History of Philosophy Commons^™

Overview, Ethan A. Mills

Comparative Philosophy

No abstract provided.

The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz

Comparative Philosophy

Latin American philosophy has long been concerned with its philosophical identity. In this paper I argue that the search for Latin American philosophical identity is motivated by a desire for recognition that largely hinges on its relationship to European thought. Given that motivations are seldom easily accessible, the essay comparatively draws on Africana and Native American metaphilosophical reflections. Such juxtapositions serve as a means of establishing how philosophical exclusions have themselves motivated and structured how Latin American philosophy has understood its own quest for philosophical identity. In closing, I gesture toward the possibilities of shifting the conversation away from what …

Respect, Jing, And Person, Pengbo Liu

Comparative Philosophy

While respect for persons is fundamental to many moral and political theories, its nature and ground remain controversial. According to the standard model of respect, respect is primarily a response to certain inherent features of a person or an object. Importantly, it is in virtue of the value, status or authority of those features that respect is justified or owed. This model, however, faces many serious challenges. Drawing on the classical Confucian notion of jing (敬), I develop an alternative model of respect, which construes respect as an expression of agent’s sense of the self and its place in …

Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers

Comparative Philosophy

In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy (qi) and the pattern (li) play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a quadrant system with four perspectives: naturality, rationality, humanity and morality. This model fits …

Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas

Comparative Philosophy

No abstract provided.

On Mexican Philosophy, For Example, Carlos Pereda

Comparative Philosophy

In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.

Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin

Comparative Philosophy

“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …

Courage And Passion In The Reading Of The Later Foucault Of The Cynics, Inmaculada Hoyos Sanchez

CLCWeb: Comparative Literature and Culture

In her article “Courage and Passion in the Reading of the Later Foucault of the Cynics” Inmaculada Hoyos Sánchez aims to determine what role the passions played in the courage of the truth of ancient Cynicism, for which purpose she analyses the lectures Foucault gave at the Collège de France in 1984. The hypothesis put forward in this article is that what makes Cynic courage different from other manifestations of the courage of the truth, such as Socratic courage, is that it specifically involves the eradication of shame, a passion that is social and public in character, rather than an …

Regaining The Subject: Foucault And The Frankfurt School On Critical Subjectivity, Miguel Alirangues

CLCWeb: Comparative Literature and Culture

In his article “Regaining the Subject: Foucault and the Frankfurt School on Critical Subjectivity” Miguel Alirangues sketches a possible meeting place in which two currents of critical thought (Adorno and Horkheimer, on the one hand, and Foucault, on the other) can come into dialogue. Without these two currents and, more crucially, without the dialogue between them, as he points out, we cannot today think of political antagonism towards the social structures of domination and therefore we cannot think of praxis and agency. The essay proceeds as follows: firstly, the author notes the places in which Foucault spoke of his relationship …

The Dark And Middle Ages, Edward Jayne

English Faculty Publications

For the most part only Plato's teachings supported by a limited version of Aristotelian cosmology supportive of Platonism survived the decline of ancient Greek philosophy during the Roman Empire. Christianity later prevailed, and toward the end of the Middle Ages Aristotle’s secular perspective was only taken into account by Arab philosophers such as Averroes and Avicenna. After the collapse of Arab civilization during the twelfth century, the secular concept of a double truth between belief and reason put philosophy on equal footing with religion in such universities as Cordoba and the University of Paris. After a large assortment of ancient …

Did Hollywood Take Theatre "By Hook Or By Crook?", Catherine S. Wright

Graduate Theses/Dissertations

Hollywood and Theatre have been partners in producing entertainment for over 100 years. The relationship was fruitful for both parties, but Hollywood moguls and playwrights battled over ownership of the work and crafting of its creative nucleus, story and character. Theatre was the dominant entertainment right before the rise of motion pictures. Once Hollywood’s talkies closed the curtain on silent films, playwrights had a high creative worth to movie makers. In the cinema, story and dialogue were essential for its survival and growth. Playwrights were courted by the Hollywood studio heads but were not offered equal partnership as they were …

Dialetheism, Paradox, And Nāgārjuna’S Way Of Thinking, Richard H. Jones

Comparative Philosophy

Nāgārjuna’s doctrine of emptiness, his ideas on “two truths” and language, and his general method of arguing are presented clearly by him and can be stated without paradox. That the dialetheists today can restate his beliefs in paradoxical ways does not mean that Nāgārjuna argued that way; in fact, their restatements misrepresent and undercut his arguments.

Early Pyrrhonism As A Sect Of Buddhism? A Case Study In The Methodology Of Comparative Philosophy, Monte Ransome Johnson, Brett Shults

Comparative Philosophy

We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press, entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Ten Years Later: A Reply To A Reply From David Haugen And Bryant Keeling; Concerning Charles Hartshorne's Neoclassical Theology And Big Bang Cosmology, Theodore Walker

Perkins Faculty Research and Special Events

In the Fall 1993 issue of the journal Process Studies, David Haugen and L. Bryant Keeling offered a criticism of Charles Hartshorne’s neoclassical theology. In the same issue, this criticism was followed by Hartshorne’s less than one-page response, a response Theodore Walker judged to be seriously inadequate. In the Fall-Winter 2006 issue of Process Studies, Walker offered a neoclassical response to the Haugen-Keeling-Hartshorne discussion. In the Spring-Summer 2008 issue of Process Studies, Haugen and Keeling offered a reply to Walker. Ten years later, in April 2018, Walker offers this reply to the Haugen-Keeling reply.

At issue is …

Another Scientific Revolution: Now Yielding A 'Cosmic Biology' Consistent With Natural Theology, Theodore Walker

Perkins Faculty Research and Special Events

Beyond the Copernican revolution, another scientific revolution is now in process. Inspired by Sir Fred Hoyle and others, this contemporary extension of the Copernican revolution is replacing biology conceived as exclusively Earth science with biology conceived as including study of stellar evolution and cosmic evolution. Furthermore, astrobiology, panspermia, and cosmic biology (Hoyle and Wickramasinghe) are advancing in ways consistent with natural theology, especially with panentheism. Some of this was anticipated and advocated by Alfred North Whitehead, Charles Hartshorne, and other philosophers of nature.

Zhuang Zi And The Education Of The Emotions, Jeffrey Morgan

Comparative Philosophy

This paper examines and defends a conception of the education of emotions found in the Zhuang-Zi. I begin by exploring four principal features of Zhuang Zi’s philosophy as it relates to the emotions: his epistemological perspectivism, his view of the self, his ethics of wandering and natural spontaneity, and his playful non-seriousness. Together these four features allow us to discern a general orientation to the education of the emotions, including a normative account of a good emotional life as well some suggestions for a pedagogy for the development of such a life.

The Yogācāra Theory Of Three Natures: Internalist And Non-Dualist Interpretations, Matthew Mackenzie

Comparative Philosophy

According to Vasubandhu’s Trisvabhāvanirdeśa or Treatise on the Three Natures, experiential phenomena can be understood in terms of three natures: the constructed (parikalpita), the dependent (paratantra), and the consummate (pariniṣpanna). This paper will examine internalist and anti-internalist or non-dualist interpretations of the Yogācāra theory of the three natures of experience. The internalist interpretation is based on representationalist theory of experience wherein the contents of experience are logically independent of their cause and various interconnected cognitive processes continually create an integrated internal world-model that is transparent to the cognitive system that creates and uses it. …

The Confucian Puzzle: Justice And Care In Aquinas, Audra Goodnight

Comparative Philosophy

Ethical theories of justice and care are often presented in opposition to each other. Eleonore Stump argues that Aquinas’s moral theory has the resources to bring justice and care together. There is, however, a potential worry for her view raised by the ‘Confucian Puzzle’. The puzzle poses a moral dilemma between care and justice that serves as a test case for Stump’s picture. In this paper, I provide a brief overview of the justice and care debate along with the subsequent challenges that both positions face in order to situate Aquinas’s position as Stump defends it. Next, I present the …

Differentiating Averroes’ Accounts Of The Metaphysics Of Human Epistemology In His Middle And Long Commentaries On Aristotle’S De Anima, Caleb H A Brown

Montview Journal of Research & Scholarship

Averroes (an Islamic Andalusian philosopher in the 12^th century) discusses the metaphysics of human epistemology extensively, and his socio-religious context sheds light on this discussion. Several of his works, most prominently his three commentaries on Aristotle’s De Anima, attempt to explain how finite, particular minds interact with universal, eternal intelligibles. Current scholarship focuses on the two longer commentaries, the Middle Commentary and the Long Commentary, but there is no consensus regarding which of these presents Averroes’ final articulation of the metaphysics of human epistemology. Those who maintain that Averroes wrote the Middle Commentary last tend to minimize …

Hegel On Indian Philosophy: Spinozism, Romanticism, Eurocentrism, Gino Signoracci

Philosophy ETDs

This study examines nineteenth-century German philosopher G.W.F. Hegel’s appraisal of philosophies of India. In Hegel’s time, classical Indian texts such as the Vedas, Upaniṣads, and Bhagavadgītā had only recently been translated into European languages, and were generating tremendous controversy. Hegel carved out a unique and hugely influential position by devotedly reading fledgling translations of source texts alongside European interpretations, attempting to comprehend the philosophical significance of Indian thought. Hegel’s legacy proved deeply problematic, however, both because his views were not entirely consistent or unambiguous over time, and because his evident relegation of Indian ideas to pre- or unphilosophical status …

Health And Sickness: An Examination Of The Question Of The Affirmation Or Negation Of Life In The Face Of Suffering, Frank M. Scavelli

Student Publications

In this thesis, I examine a line of thought that stretches from Arthur Schopenhauer (1788-1860), who regarded his own work merely as an interpretation and continuation Immanuel Kant’s (1724-1804) philosophy, through Friedrich Nietzsche (1844-1900), who reacted to Schopenhauer’s negation of life with an affirmative philosophy, to Thomas Mann (1875-1955), who, operating from within this tradition, attempted a synthesis of it as well as a critical analysis of some of its aspects and their relation to seemingly-pathological fascistic sentiment he witnessed in the Germany of the 1920s and 30s. This line of thought deals with the essential question of Life. It …

History In Collaboration: Equalizing The Arts And The Humanities In San Francisco, Nicole C. Meldahl

Master's Projects and Capstones

Historically, there has been a critical imbalance in the way history and preservation organizations are civically supported in comparison with the amount of funding that is available to arts organizations in the United States. To correct this imbalance in San Francisco, I propose the creation of a San Francisco Department of Culture that would place the San Francisco Arts Commission equally alongside a San Francisco History Commission within a department that absorbs responsibilities currently managed by other divisions with in city government, such as the Planning Department and the Office and Economic and Workforce Development. City government necessarily takes time …

Amazon Book Review Of David Ray Griffin's God Exists But Gawd Does Not (2016), Theodore Walker

Perkins Faculty Research and Special Events

David Ray Griffin employs the term “anatheism” (ana-theism) for describing a natural scientific return to theism, by moving logically from traditional theism to atheism to panentheism. Griffin shows how natural scientific reasoning leads from commitment to traditional theism (“Gawd” exists) to modern atheism (“Gawd” does not exist), then from modern atheism to [constructive postmodern] Whiteheadian panentheism (“God” does exist).

Nāgārjuna’S Pañcakoṭi, Agrippa’S Trilemma, And The Uses Of Skepticism, Ethan A. Mills

Comparative Philosophy

While the contemporary problem of the criterion raises similar epistemological issues as Agrippa’s Trilemma in ancient Pyrrhonian skepticism, the consideration of such epistemological questions has served two different purposes. On one hand, there is the purely practical purpose of Pyrrhonism, in which such questions are a means to reach suspension of judgment, and on the other hand, there is the theoretical purpose of contemporary epistemologists, in which these issues raise theoretical problems that drive the search for theoretical resolution. In classical India, similar issues arise in Nāgārjuna’s Vigrahavyāvartanī, but it is not entirely clear what Nāgārjuna’s purpose is. Contrary …

The Challenge Of Teaching Chinese Philosophy: Some Thoughts On Method, Andrew Lambert

Publications and Research

In this essay I offer an alternative perspective on how to organize class material for courses in Chinese philosophy for predominately American students. Instead of selecting topics taken from common themes in Western discourses, I suggest a variety of organizational strategies based on themes from the Chinese texts themselves, such as tradition, ritual, family, and guanxi (關係), which are rooted in the Chinese tradition but flexible enough to organize a broad range of philosophical material.

Die Phantasie Gottes: An Analysis Of The Divine Ideas In Deity Theories And Brian Leftow, With A Proposed Synthesis, Nathaniel Dowell

Masters Theses

This thesis was on how God is related to the truth-values of propositions on possible worlds - specifically, those propositions that do not seem to be about Him and constitute His ideas for what to create. It opened with a survey of some historical positions with special emphasis on Aquinas, Leibniz, Spinoza and Kant. Next, some criticisms were given for these so-called deity theories (i.e., the belief that possibilities are dependent on God and God must, by nature, recognize the necessary truths He does) with the most space given to Brian Leftow’s critiques. The second chapter detailed Brian Leftow’s theological …

The Problem Of Evil And The Probity Of Theodicy From William Rowe's Evidential Evidential Of Evil, Olaoluwa Apata

Masters Theses

In this research, we discussed the types of evil: moral and natural, which are cited by atheistic philosophers as evidence against the existence of God. The so-called evidence from evil has been used by the atheistic and other non-theistic scholars to raise hypothesis on evaluating the possibility or likelihood that an omnipotent, omniscient, and wholly good God exists in a world that is littered with evil. Moral evil is evil that arise from the misuse of free will by moral agents, while natural evils are natural disasters such as: earthquakes, famine, floods, hurricanes, tornadoes etc. We discussed moral evil and …

Kierkegaard On Truth, Caroline Moore

Undergraduate Theses and Capstone Projects

Many philosophers believe in three types of truth and all of them are considered objective: correspondence, coherence and pragmatist. Objective knowledge “can designate a knowledge-claim having, roughly, the status of being fully supported or proven.”i If asked, philosophers often say that they believe in a mixture of two or more of the objective truths because each of the truths has points of weakness. While the objective truths cover much of what is considered to be valid truth, they all leave something out, subjective truth. Subjective truth is “a judgment or belief’ “that is compelling for some rational beings (subjects) but …