History of Philosophy Commons^™

Sagp Ssips 2015 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips Abstracts 2015, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Newsletter 2014/15.3 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Newsletter 2014/15.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

The Ubiquity Of Hermeneutics, Babette Babich

Articles and Chapters in Academic Book Collections

To understand Nietzsche in the context of hermeneutics is to understand not only Nietzsche’s philosophy of interpretation (Figl 1982a, 1984) but his perspective on perspective (Cox 1997) or “perspectivalism” (Babich 1994: 116f). In turn, given his background familiarity with hermeneutic methodology, this also corresponds to Nietzsche’s own approach as an interpreter of texts and antiquity as of the life, the culture, the history of ancient Greece (see the range of contributions to Jensen and Heit 2014 as well as Ugolini 2003; Figl 1984; and Pöschl 1979). And to do this, just to the extent that Nietzsche specifically reflects on interpretation …

Sagp Newsletter 2014/15.1 East Scs, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2014 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

A Hermeneutic Exploration Of And Proposed Solution To The Schism Between Researchers And Clinicians In Psychology, Mark S. Green

All-Inclusive List of Electronic Theses and Dissertations

Fragmentation in the field of psychology has persisted throughout its history (Slife, 2000). One example of this fragmentation is the gap between researchers and clinicians (Teachman, Drabick, Hershenberg, Vivian, & Wolfe 2012). Although many attempts have been made to bridge this gap, there is still no consensus regarding its resolution. This dissertation provides an explanation for the gap at the philosophical level and provides a method for communicating across potentially incommensurable philosophies, based on Gadamer’s (1960/1989) hermeneutic opus: Truth and Method.

Sagp Newsletter 2013/14.3 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Newsletter 2013/14.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Know Yourself And You Will Be Known: The Gospel Of Thomas And Middle Platonism, Seth A. Clark

CGU Theses & Dissertations

The Gospel of Thomas is a collection of 114 sayings attributed to Jesus and is primarily composed of rhetorical statements that were used to preserve the teachings of itinerant Greek philosophers. These collections were used to persuade individuals to join the philosophical schools represented, much like the early followers of the Jesus movement would use his teachings to convince others to join them as well. However, the theological background for the text is still debated because it contains esoteric and enigmatic references not fully understood by most scholars. This work argues that the theological and philosophical background for the Gospel …

Truth And Falsehood In Plato's Sophist, Michael Oliver Wiitala

Theses and Dissertations--Philosophy

This dissertation is a study of the ontological foundations of true and false speech in Plato’s Sophist. Unlike most contemporary scholarship on the Sophist, my dissertation offers a wholistic account of the dialogue, demonstrating that the ontological theory of the “communing” of forms and the theory of true and false speech later in the dialogue entail one another.

As I interpret it, the account of true and false speech in the Sophist is primarily concerned with true and false speech about the forms. As Plato sees it, we can only make true statements about spatio-temporal beings if it …

Sagp Newsletter 2013/14.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2013 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips Abstracts 2013, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

To The Jew First: A Socio-Historical And Biblical-Theological Analysis Of The Pauline Teaching Of `Election' In Light Of Second Temple Jewish Patterns Of Thought, Anthony Thornhill

Doctoral Dissertations and Projects

Paul's "doctrine" of election has remained a controversial and enigmatic topic for centuries. Few studies, however, have approached Paul's doctrine through the context of Second Temple Judaism. This study examines Paul's view of election through the lens of Second Temple Jewish texts written prior to 70 CE. In doing so, it is argued that the best framework through which to view Paul's discussion of election is through a primarily corporate model of election. While such a model is rooted in Judaism, Paul departs from his Jewish contemporaries in arguing that the locus of election is in God's Messiah, Jesus.

Validity Of Instrument Assisted Soft Tissue Mobilization For Detecting Myofascial Adhesions Through Secondary Diagnostic Ultrasound Analysis, Kaitlyn Silbaugh

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Nietzsche’S Zarathustra And Parodic Style: On Lucian’S Hyperanthropos And Nietzsche’S Übermensch, Babette Babich

Articles and Chapters in Academic Book Collections

It is well-known that as a term, Nietzsche’s Übermensch derives from Lucian of Samosata’s hyperanthropos. I argue that Zarathustra’s teaching of the overman acquires new resonances by reflecting on the context of that origination from Lucian’s Kataplous – literally, “sailing into port” – referring to the soul’s journey (ferried by Charon, guided by Hermes) into the afterlife. The Kataplous he tyrannos, usually translated Downward Journey or The Tyrant, is a Menippean satire of the “overman” who is imagined to be superior to others of “lesser” station in this-worldly life and the same tyrant after his (comically unwilling) …

Ideal And Ordinary Language In Plato's Cratylus, Franco Trivigno

The Society for Ancient Greek Philosophy Newsletter

Interpreters of Plato’s Cratylus are faced with a puzzle. If Socrates’ etymologies (397a-421c) are intended to be parodies, as many have thought,^[1] what is the status of the imitation theory of letters (421c-427d), which provides the theoretical foundation for etymology and, as some have thought, indicates Plato’s ambition to construct an ideal language?[2] In this paper, I focus on three questions: [1] whether Plato thought that imitation provided a suitable basis for an ideal language; [2] whether Plato thought that the development of an ideal language would be philosophical possible or desirable; [3] whether he thought that ordinary …

We Should Always Call The Receptacle The Same Thing: Timaeus 50b6-51b6, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

Plato’s Timaeus is a challenge to understand and to interpret, but its central ontological innovation, a third kind in addition to the standard Platonic categories of Being and Becoming, is, even according to Timaeus himself, a murky and difficult topic. I endeavor to shed a meager light on this shadowy entity, the Receptacle of all Becoming, by examining an argument Timaeus gives for the claim that “we should always call it the same thing” (50b6-7).[1] This claim comes immediately after the famous gold analogy, about which I will say only a few words, and so it also closely follows …

Sagp Newsletter 2012/13.3 Pac, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Newsletter 2012/13.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Aristotle On The Truth Of Things, John Thorp

The Society for Ancient Greek Philosophy Newsletter

Aristotle on the truth of things

Abstract

Most of Aristotle's texts dealing with truth are unexceptionable: truth belongs only to sentences or beliefs, and it does so in virtue of a correspondence between those sentences or beliefs and the things in the world that they are about. Single words cannot be true, and the things in the world, whether single or compound, cannot be true either. There is however one text, Chapter 10 of Book Theta of the Metaphysics, that breaks with these familiar and comfortable views; it allows that single words or thoughts can be true, and also …

Assessment Of Health-Related Quality Of Life (Hrqol) In A Sample Of Children Referred For An Adhd Evaluation, Maria Riccardi

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Traitorous Texting: Addressing The Methodological Issue Of Arousal In Romantic Jealousy Research, Rachel Rasley

All-Inclusive List of Electronic Theses and Dissertations

No abstract provided.

Sagp Newsletter 2012/13.1 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

On Nietzsche’S Judgment Of Style And Hume’S Quixotic Taste: On The Science Of Aesthetics And ‘Playing’ The Satyr, Babette Babich

Articles and Chapters in Academic Book Collections

This essay reviews Nietzsche’s discussion of scholarly judgments of style beginning with his own inaugural lecture at Basel together with David Hume’s stylistic reflections in Hume's “On the Standard of Taste.” This casts light both on the context and the substance of Nietzsche’s own scholarly concern with the question of style and taste in terms of what Nietzsche called the “science of aesthetics” and consequently of scholarly judgment in both classics (or classical philology, here including archaeology and historiography) and philosophy. I also include a brief discussion of Nietzsche’s phenomenological performance practice of dance or playing the “satyr.”

Sagp Ssips 2012 Abstracts, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Sagp Ssips 2012 Program, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Making Room For Matter, David Ebrey

The Society for Ancient Greek Philosophy Newsletter

Socrates rejects material causes in the Phaedo, in sharp contrast to Aristotle, who gives them a fundamental role in his account of the natural world. Why do they disagree about this? It is sometimes suggested that Socrates rejects material causation because he requires causes to be rational or to be teleological. You might think, then, that Aristotle can have material causes because he does not have any such requirement. In this paper I argue for a different explanation. Plato and Aristotle ultimately disagree about material causation because of a difference in their causal frameworks: Socrates thinks that each change has …