Feminist Philosophy Commons^™

A Critical Review Of Animal And Fetus Rights In Utilitarianism Or “How Come When It’S Us, It’S An Abortion, And When It’S A Chicken, It’S An Omelette?”, Katharine Mcdaid

Student Research Submissions

In this paper, I will be considering the moral standing of animals and fetuses within utilitarianism—by discussing the Time Relative Interest Account and Harm-Based Account—and how the question of moral standing relates to discussions of abortion. The Time Relative Interest Account provides a more effective framework for considering the rights of both animals and fetuses in utilitarianism, and a lack of access to abortion poses a significant challenge to the utilitarian viewpoint often espoused by anti-abortion advocates because they fail to consider the lack of access implications within their utilitarian approach. Therefore, the utilitarianism that is animal rights-based arguments used …

The Moral And Political Status Of Microaggressions, Heather Stewart

Electronic Thesis and Dissertation Repository

This dissertation offers a robust philosophical examination of a phenomenon that is morally, socially, and politically significant – microaggressions. Microaggressions are understood to be brief and routine verbal, behavioral, or environmental indignities that, whether intentional or unintentional, convey hostility toward or bias against members of marginalized groups. Microaggressions are rooted in stereotypes and/or bias (whether implicit or explicit) and are connected to broader systems of oppression.

Microaggressions are philosophically interesting, since they involve significant ambiguity, questions about speech and communication, and the ability for our speech to encode and transmit bits of meaning. Microaggressions prompt reflection about the nature of …

Autonomy, Oppression, And Respect, Andrea Wilson

Doctoral Dissertations

While it is intuitive to many that oppressive socialization undermines autonomy in virtue of its ability to shape the desires and values of the oppressed, it’s difficult to provide a plausible account of autonomy that can explain when and why socialization is autonomy undermining. I provide such an account, arguing that self-respect is a necessary condition for autonomous choice and that oppressive socialization functions in part by undermining the self-respect of the oppressed. On my account, our choices lack autonomy to the degree that they are motivated by a failure to respect ourselves as beings whose plans and desires matter …

Reconsidering Moral Perception: The Dialectical Emergence Of Moral Perceptual Contents During Experience Via Cognitive Penetration And Oppressive Socialization’S Suppression Of Our Ability To ‘See’ Moral Reasons For Humanization And Liberation, James William Lincoln

Theses and Dissertations--Philosophy

Moral perceptions occur when a subject makes an immediate discernment about the moral features of an occurrent experience. This project taxonomizes theories of moral perception into the following two camps: experientialism and judgementalism. I defend a version of experientialism, Moral Perceptual Orientation, by arguing that we, in addition to making moral judgments, have genuine perceptions with moral content during occurrent experience. I then go on to advance a framework for understanding how these perceptions are curated by our background beliefs by developing a view of dialectical consciousness. I do this by synthesizing Herbert Marcuse’s perspective on the epistemic subject with …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Post-Liberation Feminism And Practices Of Freedom, Ladelle Mcwhorter

Philosophy Faculty Publications

Most feminist theorists over the last forty years have held that a basic tenet of feminism is that women as a group are oppressed. The concept of oppression has never had a very broad meaning in liberal discourse, however, and with the rise of neo-liberalism since 1980 it has even less currency in public debate. This article argues that, while we may still believe women are oppressed, for pragmatic purposes Michel Foucault’s concept of practices of freedom is a more effective way to characterize feminist theory and politics.

How Should Feminist Autonomy Theorists Respond To The Problem Of Internalized Oppression?, Sonya Charles

Philosophy and Religious Studies Department Faculty Publications

In "Autonomy and the Feminist Intuition," Natalie Stoljar asks whether a procedural or a substantive approach to autonomy is best for addressing feminist concerns. In this paper, I build on Stoljar's argument that feminists should adopt a strong substantive approach to autonomy. After briefly reviewing the problems with a purely procedural approach, I begin to articulate my own strong substantive theory by focusing specifically on the problem of internalized oppression. In the final section, I briefly address some of the concerns raised by procedural theorists who are leery of a substantive approach.