Feminist Philosophy Commons^™

Engaging In Feminist Intercultural Dialogue As Spiritual Transformation: A Reply To R. Aída Hernández Castillo, Marilyn Fischer

Philosophy Faculty Publications

The author responds to criticism of her book Jane Addams's Evolutionary Theorizing.

Matricide, Myth, And The Great Mother: An Asian Ecofeminist Reading Of Seolmundae (The Creator Of Jeju Island In Korea) And Nüwa (The Protector Goddess Of Chinese Mythology), Jea Sophia Oh

Philosophy Faculty Publications

This study is an Asian ecofeminist reading of two Great Mother Goddesses, Seolmundae (the Creator of Jeju Island in Korea) and Nüwa (the Protector Goddess of Chinese mythology). Nüwa (yin) cannot be reduced to just a counter part of Fuxi (yang) while Seolmundae cannot be shadowed as one of many other creation myths. Rather, they are the Great Mother, the Divine Feminine as the fecundity of Life, the healing Spirit, and the caring Heart which we have to discover and rescue from our forgotten histories to transform violent culture into caring and healing culture. The purpose of this study is …

Technology And Discrimination, D. E. Wittkower

Philosophy Faculty Publications

This chapter develops a full theory of discriminatory technologies grounded in Heideggerian, Latourian, and Ihdean theoretical structures and demonstrates its applicability to a wide and widening range of forms of normativity, exclusion, and discrimination, taking place across intersections of race, ethnicity, gender, sexual orientation, trans/cisgender identity, disability, and religious identity. Technologies, technical systems, and artifacts considered are wide-ranging, and include algorithms, adhesive bandages, human resource management policies, calendars, VR systems, carpentry, strollers, photographic film formulation and printing, video game character classes, and stairs.

Review: 'Gendered Readings Of Change', Marilyn Fischer

Philosophy Faculty Publications

Clara Fischer casts a wide net in seeking a conception of change with which to understand feminist transformation of both self and social institutions. She explores metaphysical, epistemological, ethical, and political theories of change in developing a feminist-pragmatist approach. Writing clearly and carefully, Fischer employs her knowledge of relevant primary and secondary texts deftly. She has a particularly admirable ability to appreciate what various philosophers have to offer while honestly appraising and seeking remedies for weaknesses in their theories.

Post-Liberation Feminism And Practices Of Freedom, Ladelle Mcwhorter

Philosophy Faculty Publications

Most feminist theorists over the last forty years have held that a basic tenet of feminism is that women as a group are oppressed. The concept of oppression has never had a very broad meaning in liberal discourse, however, and with the rise of neo-liberalism since 1980 it has even less currency in public debate. This article argues that, while we may still believe women are oppressed, for pragmatic purposes Michel Foucault’s concept of practices of freedom is a more effective way to characterize feminist theory and politics.

Rethinking Ruddick And The Ethnocentrism Critique Of Maternal Thinking, Jean Keller

Philosophy Faculty Publications

In the early 1990s, Sara Ruddick's Maternal Thinking was criticized for harboring a latent ethnocentrism. Ruddick responded to these critiques in the 1995 edition of her book, but her response has not yet been addressed in the feminist philosophical literature. This essay addresses this lacuna in the scholarship on Ruddick. In the last installment of this critique, Alison Bailey and Patrice DiQuinzio suggested that the only way for Ruddick to avoid the ethnocentrism charge would require her near-universalistic claims about mothering to be rejected in favor of 'particularized, localized accounts of mothering.' In this essay I'll show that this claim …

Trojan Women And Devil Baby Tales: Jane Addams On Domestic Violence, Marilyn Fischer

Philosophy Faculty Publications

In this discussion I will show how Addams used these bodies of knowledge in shaping a pragmatist-feminist analysis of the devil baby tales and of domestic violence. Pragmatists begin with people's concrete experience within specific, lived contexts and then return to experience to test their theories and concepts. Feminist pragmatists such as Addams give women's experiences central place. In her analysis of the devil baby tales and domestic violence, Addams presents the most marginalized women, not merely as victims, but as agents and artists in their own right.

Addams And Dewey: Pragmatism, Expression, And Community, Marilyn Fischer

Philosophy Faculty Publications

Chicago in the 1890s was home to two remarkable institutions, started by two remarkable activist-philosophers, experimenting with ideas and with social change. The first was Hull House, a social settlement, founded by Jane Addams and Ellen Gates Starr in 1889. The second was the Laboratory School, an experimental school opened in 1896 by John Dewey, along with teachers Katherine Camp Mayhew and Anna Camp Edwards. Interaction was constant between the residents of Hull House and the teachers of the Laboratory School, as the participants learned from and taught each other. Through Hull House and the Laboratory School, Addams and Dewey …

Caring Globally: Jane Addams, World War One, And International Hunger, Marilyn Fischer

Philosophy Faculty Publications

Several feminist philosophers, including Virginia Held, Joan Tronto, and Fiona Robinson, see the need for, and the potential of, care ethics for achieving far-reaching political and even global transformation. Tronto recommends that care be used as "a basis for political change" and a "strategy for organizing" (Tronto 1993, 175). Held advocates that "the ethics of care should transform international politics and relations between states as well as within them" (Held 2006, 161).

During and immediately after World War One, Jane Addams attempted to do just that. She sought to bring perspectives and moral sensibilities that have since been theorized in …

Feminism And The Art Of Interpretation: Or, Reading The First Wave To Think About The Second And Third Waves, Marilyn Fischer

Philosophy Faculty Publications

Cory, my daughter, accuses me of having no thoughts of my own. I was talking with Jeremy [“Cory, what do you call him? partner? significant other? boyfriend?” “Mom, I just call him Jeremy.” Alright, then.]. Jeremy asked why I was an almost pacifist. Without even breathing, I launched into Addams’s arguments for pacifism, fully attributed to her, of course. That’s when Cory accused me of having no thoughts of my own. So, if I have no thoughts of my own, inhabiting Addams’s thoughts is not a bad substitute.

Remembering how Addams viewed much of her work as interpreting American institutions …

Practicing Practicing, Ladelle Mcwhorter

Philosophy Faculty Publications

"There is something ludicrous in philosophical discourse," Michel Foucault writes, "when it tries, from the outside, to dictate to others, to tell them where their truth is and how to find it... " (Foucault 1985, 9). In our age of moral relativism and multiculturalism, it is easy to hear in this sentence a simple condemnation of intellectuals who pose as authorities on questions of belief, and it is all too easy to agree; yes, of course, we ought not tell other people what to think. But given the issues, directions, and investments of Foucault's work, especially in The Use of …

Feminist Ethics, Rebecca Whisnant

Philosophy Faculty Publications

No abstract provided.

Feminist Awareness As Virtue: A Path Of Moderation, Joan Woolfrey

Philosophy Faculty Publications

No abstract provided.

Feminist Interpretations Of David Hume By Anne Jaap Jacobson (Book Review), Miriam S. Mccormick

Philosophy Faculty Publications

In this latest addition to the Re-reading the Canon series (a series of collections each devoted to feminist interpretations of a single philosopher), we are offered thirteen essays on Hume's philosophy, covering his views on metaphysics, epistemology, moral philosophy, religion, aesthetics politics, and history. They address all of his main works and many of his less discussed essays. This diverse collection is bound together by the theme of feminism, but how this theme works itself in varies considerably from essay to essay. There are, broadly, four different ways that feminism enters into the interpretations.

Jane Addams's Critique Of Capitalism As Patriarchal, Marilyn Fischer

Philosophy Faculty Publications

This essay is a response to Seigfried's invitation to explore historical writings of women within the pragmatist tradition. In the first part, I show how Dewey's and Addams's shared appreciation of evolutionary perspectives, concrete experience, context, and sympathetic understanding led them to similar conceptions of social democracy and similar critiques of industrial capitalism. In Part II, I explain how Addams's critique of industrial capitalism goes beyond Dewey's in explicitly linking capitalism With philanthropy as then practiced, and criticizing both as patriarchal. In Part III, I compare Addams's account to that of socialist feminists, and show that while there are clear …

Jane Addams On Autonomy And Responsibility, Marilyn Fischer

Philosophy Faculty Publications

Addams understands autonomy and responsibility from the perspective of American pragmatism. Like her collaborator and friend, John Dewey, Addams believes one ascertains an idea's meaning and truth by applying it in practice. Hull House was founded explicitly as a pragmatist test for her ideas on ethics and social change (Lagemann 1994, 77).

Verifying philosophical ideas rests on two methodological prerequisites: concrete experience and sympathetic understanding. Addams repeatedly stresses how emotions serve as the starting point for ethical change, although they need to be cultivated and guided by experience and reason. In addressing social problems, Hull House residents first gathered statistics …