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Articles 31 - 40 of 40

Full-Text Articles in Ethics and Political Philosophy

Becoming Good Europeans? Globality, The Eu And The Potential To Realize Nietzsche's Idea Of Europe, Michael J. Mcneal Jan 2009

Becoming Good Europeans? Globality, The Eu And The Potential To Realize Nietzsche's Idea Of Europe, Michael J. Mcneal

Electronic Theses and Dissertations

This dissertation takes up Friedrich Nietzsche’s notion of ‘good Europeanism’ and his related idea of Europe to show how the former disposition may be cultivated to achieve the latter—a reinvigorated culture on the continent. It does so by applying his vitalist politics and power ontology (will to power hypothesis and theory of decadence) to critique European integration in the broader context of globalization. The analysis enables me to theorize how “healthy” individuals might exploit opportunities in the present to become 'good Europeans', with the aim of realizing Nietzsche’s quasi-cosmopolitan idea of Europe. It is my primary contention that Nietzsche’s diagnosis …


'Wars The Like Of Which One Has Never Seen', Tracy B. Strong Jan 2009

'Wars The Like Of Which One Has Never Seen', Tracy B. Strong

Research Resources

'WARS THE LIKE OF WHICH ONE HAS NEVER SEEN': READING NIETZSCHE AND POLITICS

Tracy B. Strong


There's No "I" In Team: Individualism, Private Property, And Propriety In Cicero's De Officiis, Alex C. Parrish Apr 2006

There's No "I" In Team: Individualism, Private Property, And Propriety In Cicero's De Officiis, Alex C. Parrish

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.


Playing Politics With Bioethics: Now That's Repugnant, Yvette E. Pearson May 2004

Playing Politics With Bioethics: Now That's Repugnant, Yvette E. Pearson

Philosophy Faculty Publications

In a recent Washington Post editorial, Leon Kass claimed that neither he nor the President's Council on Bioethics (PCB) is "playing politics with science." At this point, it is clear that nobody really buys this claim. Nonetheless, even if they are not playing politics with science, someone certainly is playing politics with bioethics, which is just as unacceptable, if not worse.


Explaining, Assessing, And Changing High Consumption, Harry Van Der Linden Jan 2003

Explaining, Assessing, And Changing High Consumption, Harry Van Der Linden

Scholarship and Professional Work - LAS

These writings reflect the renewed interest in the 1990s of scholars and the public in questioning the consumer society, an interest that the political crises engendered by 9/11 have overshadowed but not eliminated. In The Overspent American, Schor explains the emergence of strong doubts about high consumption by arguing that a “new consumerism” of escalating desires has evolved that is increasingly costly to the American high consumers themselves.


Living Legitimacy: A New Approach To Good Government In Africa, Ajume H. Wingo Mar 2001

Living Legitimacy: A New Approach To Good Government In Africa, Ajume H. Wingo

New England Journal of Public Policy

This article argues for the reorientation of African governments from a model that privileges the central or garrison states to one rooted in the living experiences of citizens, such as their economic conditions, fellowship associations, local governments, and community self-reliance. It begins by describing and analyzing in depth an example of a set of moral, political, and social institutions that still work well to make collective decisions that the members of the community consider legitimate and follow without coercion. It demonstrates that a legitimate government is not and should not be a matter of instituting finished, polished, or ready-made solutions …


The Place Of Religious Argument In A Free And Democratic Society, Robert Audi Nov 1993

The Place Of Religious Argument In A Free And Democratic Society, Robert Audi

San Diego Law Review

This Article provides an account of the notion of a religious argument, distinguishes several roles of religious arguments in a liberal democracy, and defends a set of principles for their proper use in such a society. The author argues that it is appropriate that citizens apply a kind of separation of church and state in their public use of religious arguments, especially in advocating laws or public policies that restrict liberty. More specifically, the author contends that whatever religious arguments one may have in such cases, one should also be willing to offer, and be to a certain extent motivated …


Book Review, Cynthia Dash Sep 1993

Book Review, Cynthia Dash

RISK: Health, Safety & Environment (1990-2002)

Review of: DONALD C. LEE, TOWARD A SOUND WORLD ORDER: A MULTIDIMENSIONAL HIERARCHICAL ETHICAL THEORY. (Greenwood Press 1992). [240 pp.] Bibliography, index, notes, preface. LC: 91-440942; ISBN:0-313-27903-9. [Cloth $42.95. P.O. Box 5007, Westport CT 06881.]


The Question Of Atheism And Communism In The Animal Welfare/Rights Movement, Michael W. Fox Jan 1983

The Question Of Atheism And Communism In The Animal Welfare/Rights Movement, Michael W. Fox

Animal Welfare Collection

Just as economics has increasingly been employed as a political weapon, so religion is now being used to further self-serving goals. Agribusiness spokespersons not only use fallacious economic arguments to justify the "factory" farming of animals; they have also stated that any questioning about man's Godgiven right to exploit animals is atheistic, and perhaps an actual affront to God's will. Furthermore, taking an egalitarian attitude toward animals, and proposing that they have rights or should be given equal and fair consideration, is regarded as the inspiration of some covert communist conspiracy that is constantly working to restructure and thereby destroy …


Reading And Writing In The Text Of Hobbes's Leviathan, Gary Shapiro Apr 1980

Reading And Writing In The Text Of Hobbes's Leviathan, Gary Shapiro

Philosophy Faculty Publications

Critics have often suggested that Hobbes is a paradigm case of a philosopher whose own style of writing violates the norms he sets down for rational discourse. Philosophy, he says, "professedly rejects not only the paint and false colors of language, but even the very ornaments and graces of the same." More specifically he says that metaphors must be "utterly excluded" from "the rigorous search of truth ... seeing they openly professe deceit, to admit them into counsel, or reasoning, were manifested folly.” Nevertheless, attention focuses on his flair for the dramatic or metaphorical, as in the great mise en …