Ethics and Political Philosophy Commons^™

The Responsibility To Protect, Romeo Dallaire

New England Journal of Public Policy

From the EPIIC Symposium, Sovereignty & Intervention, at Tufts University in February 2003: Focuses on the responsibility to protect humanity. Experiences during the Rwandan catastrophe; Resolvability of humanitarian catastrophes with security problems; Several ways on how to intervene in the problem.

Center For Professional Ethics, Winter 2005, Case Western Reserve University

Center for Professional Ethics

Incomplete draft of issue:

Table of Contents:

• The Race at Case: One Leg of a Long Marathon
• Truth and Trust in a Time of Continuing Change: A Talk by Caroline Whitbeck
• Religious Lawyering: Professor Russell Pearce Keeps His Faith
• News and Notes

Great Anger, Anthony Cunningham

Philosophy Faculty Publications

Anger has had a major hand in a history of inhumanity. In this light, some schools of thought have suggested that we do best to jettison anger entirely. However, anger, like grief, is tied to caring deeply, and as such, both emotions can speak to what is best and most beautiful about human life and character.

School Desegregation 50 Years After Brown: Misconceptions, Lessons Learned, And Hopes For The Future, Gary Orfield

Center for the Study of Ethics in Society Papers

Papers presented for the Center of the Study of Ethics in Society Western Michigan University.

Toward A Cleaner Whiteness: New Racial Identities, David Ingram

Philosophy: Faculty Publications and Other Works

The article re-examines racial and ethnic identity within the context of pedagogical attempts to instill a positive white identity in white students who are conscious of the history of white racism and white privilege. The paper draws heavily from whiteness studies and developmental cognitive science in arguing (against Henry Giroux and Stuart Hall) that a positive notion of white identity, however postmodern its construction, is an oxymoron, since whiteness designates less a cultural/ethnic ethos and meaningful way of life than a pathological structure of privilege and narrowminded cognitive habitus.

Book Review, David Dolinko

Journal of Legal Education

No abstract provided.

[Book Review Of] Moral Acquaintances: Methodology In Bioethics, By Kevin Wm. Wildes, Janet Smith

The Linacre Quarterly

No abstract provided.

We Need To Talk....About Institutional Integrity, Daniel E. Wueste

Publications

It seems a reasonable hypothesis that institutional health depends upon institutional integrity and institutional integrity depends upon individual integrity. If that’s right, “disease” may be manifest at two levels—at the level of institutional or individual integrity.

I begin with the first part of the hypothesis above, that institutional integrity is a condition of institutional health. The legal theorist Lon Fuller articulated this idea in a less generalized form when he spoke of a morality internal to law that makes law possible. I will explain and illustrate this idea and indicate how it applies to institutions of various sorts, including professions …

Habitar El Límite: Una Aproximación A La Ética De Eugenio Trías [Reseña Del Libro], Adriana Renero

Publications and Research

Reseña del libro: Trías, Eugenio, Ética y condición humana, Barcelona, Ediciones Península, 2000, 154 pp.

Freeing Freedom From Illusion, B. Kamran Swanson

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Reasonable Partiality And Animal Ethics, Bernard E. Rollin

Attitudes Towards Animals Collection

Moral psychology is often ignored in ethical theory, making applied ethics difficult to achieve in practice. This is particularly true in the new field of animal ethics. One key feature of moral psychology is recognition of the moral primacy of those with whom we enjoy relationships of love and friendship -philia in Aristotle's term. Although a radically new ethic for animal treatment is emerging in society, its full expression is severely limited by our exploitative uses of animals. At this historical moment, only the animals with whom we enjoy philia - companion animals - can be treated with unrestricted moral …

Critical Theory At A Crossroad: Adorno, Marcuse, And The Radical Sixties, Jacob Skinner

Inquiry Journal 2005

No abstract provided.

Psychological And Sociopolitical Factors Contributing To The Creation Of The Iraqi Torturers: A Human Rights Issue, Ibpp Editor

International Bulletin of Political Psychology

This article was written by Dr. Mika Haritos-Fatouros, Professor of Psychology, Department of Psychology, Aristotle University of Thessaloniki, Thessalonica, Greece.

She discusses the human rights context of torture in Abu Ghraib from a political psychological perspective.

Festschrift For Dr. John Mullooly, Eugene F. Diamond

The Linacre Quarterly

No abstract provided.

[Book Review Of] The Virus And The Vaccine, By Debbie Bookchin And Jim Schumacher, Eugene F. Diamond

The Linacre Quarterly

No abstract provided.

[Book Review Of] George Pell, By Tess Livingstone, Catholic Medical Association

The Linacre Quarterly

No abstract provided.

Frederick Douglass's Longing For The End Of Race, Ronald Sundstrom

Philosophy

Frederick Douglass (1817–1895) argued that newly emancipated black Americans should assimilate into Anglo-American society and culture. Social assimilation would then lead to the entire physical amalgamation of the two groups, and the emergence of a new intermediate group that would be fully American. He, like those who were to follow, was driven by a vision of universal human fraternity in the light of which the varieties of human difference were incidental and far less important than the ethical, religious, and political idea of personhood. Douglass’s version of this vision was formed by natural law theories, and a Protestant Christian conception …

The Epistemological Argument Against Desert, Jeffrey Moriarty

Philosophy Faculty Publications

Most contemporary political philosophers deny that justice requires giving people what they deserve. According to a familiar anti-desert argument, the influence of genes and environment on people's actions and traits undermines all desert-claims. According to a less familiar – but more plausible – argument, the influence of genes and environment on people's actions and traits undermines some desert-claims (or all desert-claims to an extent). But, it says, we do not know which ones (or to what extent). This article examines this ‘epistemological’ argument against desert. It gives reason to believe that it fails, emphasizing the importance of justice relative to …

Public And Relational Communication Ethics In Political Communication: Integrity, Secrecy, And Dialogue In ‘The Contender’, Jon A. Hess, Joy Piazza

Communication Faculty Publications

There is no denying the omnipresence of media in the twenty-first century. One form of media that is particularly influential is film. Unlike print forms of entertainment, in which age and reading ability dictate accessibility, movies are accessible to virtually everyone. And, regardless of the producer's purpose for making the film, all movies provide an insight into our culture and the individuals who reside within it. Some movies are produced solely for entertainment value, but others seek to convey some type of message or to stimulate thought on the part of the viewer (Good & Dillon 2002; Kupfer 1999; Lipkin …

Continental Philosophy In Britain And America, Babette Babich

Articles and Chapters in Academic Book Collections

Continental, or as it is sometimes called, contemporary European philosophy represents a range of approaches to academic philosophy distinguished from the analytic modality dominating professional or institutional philosophy in the United Kingdom and in the United States, as in Australia, Canada, and Ireland. Where the analytic tradition itself may be said to trace its own roots to Europe, e.g., positivism may be traced to France and its originator August Comte, and logical empiricism to Germany and to Austria and the writings of Gottlob Frege and Ludwig Wittgenstein and the members of the Vienna Circle, continental philosophy expresses an ideological tradition …

On The Relevance Of Political Philosophy To Business Ethics, Jeffrey Moriarty

Philosophy Faculty Publications

The central problems of political philosophy (e.g., legitimate authority, distributive justice) mirror the central problems of business ethics. The question naturally arises: should political theories be applied to problems in business ethics? If a version of egalitarianism is the correct theory of justice for states, for example, does it follow that it is the correct theory of justice for businesses? If states should be democratically governed by their citizens, should businesses be democratically managed by their employees? Most theorists who have considered these questions, including John Rawls in Political Liberalism, and Robert Phillips and Joshua Margolis in a 1999 article, …

Foucault And Habermas, David Ingram

Philosophy: Faculty Publications and Other Works

The article is a comprehensive comparison of Foucault and Habermas which focuses on their distinctive styles of critical theory. The article maintains that Foucault's virtue ethical understanding of aesthetic self-realization as a form of resistance to normalizing practices provides counterpoint to Habermas's more juridical approach to institutional justice and the critique of ideology. The article contains an extensive discussion of their respective treatments of speech action, both strategic and communicative, and concludes by addressing Foucault's understanding of parrhesia as a non-discursive form of truth-telling.

Kant On Duties To Animals, Nelson T. Potter Jr.

Department of Philosophy: Faculty Publications

According to Kant we human beings are finite rational beings, who also have an animal nature. Kant occasionally speculates that perhaps on other planets there may be quite different sorts of finite rational animals. But of course we have no specific knowledge of any such. Given that fact, all of our duties are duties to other human beings. We can have no duties to God because he is not an object of possible experience. There are no human beings such that they have only duties and no rights--they would be slaves or serfs. And the apparent duties that we have …

Economic Migration And Justice, Harry Van Der Linden

Scholarship and Professional Work - LAS

Our main thesis is that the U.S. has a duty of justice to adopt an open border policy with regard to economic migrants because it is significantly responsible for the unjust social and economic conditions that bring such migrants to its borders. From this perspective, President Bush’s recent “guest worker” proposal is morally objectionable because it is designed more to serve U.S. business interests than the interests of the migrants. We address three objections to opening borders: it will worsen the economic condition especially of low-skilled native workers; it will harm developing countries by increasing the so-called “brain drain”; and …

Questioning Just War Theory, Harry Van Der Linden

Scholarship and Professional Work - LAS

Review of: "Michael Walzer, Arguing About War. New Haven: Yale University Press, 2004. Pp. 208. Cloth, $25.00. ISBN: 0-300-10365-4."

The Bible And Public Schools: Report On The National Council On Bible Curriculum In Public Schools (Ncbcps), Mark A. Chancey

Occasional Papers

No abstract provided.

Politics, Rights, And The Refugee Problem, Richard Dagger

Political Science Faculty Publications

In The Origins of Totalitarianism, the political philosopher Hannah Arendt pointed to the years between World War I and World War II as the time when the plight of refugees became a pressing political problem.' If Arendt were still alive (she died in 1975), she would no doubt agree that the problem is at least as pressing in the early twenty-first century as it was sixty or more years ago, when she herself was a refugee from Nazi Germany. Who would not agree? According to a report of the U.N. Population Division, 16 million people were refugees at the …

Introduction To John Stuart Mill's Utilitarianism, G. Scott Davis

Religious Studies Faculty Publications

John Stuart Mill's Utilitarianism, which first appeared in three installments of Fraser's Magazine in 1861, was intended as a defense of the notorious doctrine identified with the liberal reformer Jeremy Bentham (1748-1832) and with the author's father, James Mill (1773-1836). The defense was successful. While "the principle of utility, or as Bentham has latterly called it, the greatest happiness principle," may have scandalized Victorian England, Mill's Utilitarianism became one of the defining documents of modern British and American liberalism. It is impossible to appreciate contemporary social and political life without coming to grips with utilitarianism.

Introduction To G.E. Moore's Principia Ethica, G. Scott Davis

Religious Studies Faculty Publications

When Principia Ethica appeared, in 1903, it became something of a sacred text for the Cambridge-educated elites-Lytton Strachey, Leonard Woolf, John Maynard Keynes-who, along with Virginia Woolf, would form the core of the Bloomsbury Group. In a letter of October 11, 1903, Strachey confesses to Moore that he is "carried away" by Principia, which inaugurates, for him, "the beginning of the Age of Reason." Moore's critique of convention, his caustic dismissal of his philosophical predecessors, and the relentless rigor of his method promised a revolution in morality commensurate with the modernist transformation of art and literature. Principia Ethica shifted …

The Myth Of Instrumental Rationality, Joseph Raz

Faculty Scholarship

My main aim is to explain the normative character of the phenomena that are commonly discussed when theoretical writers discuss instrumental rationality and instrumental reasons. The discussion will assume that there are forms of practical normativity, of practical reasons, which are not instrumental in nature. The question central to the inquiry is what, if any, normative difference does adopting or having an end make? For example, are there instrumental reasons and, if there are, how do they relate to having ends? Are instrumental reasons distinctive kinds of reasons, whose normativity differs in its underlying rationale from that of, say, moral …