Ethics and Political Philosophy Commons^™

Professional Or Practitioner? What’S Missing From The Codes?, Brad Kallenberg

Theology and Religious Studies Faculty Publications

Imagine a code of ethics that advocated shady business practices and that the organization proposing the code came under investigation by the U.S. Department of Justice. Imagine further, that the investigation came to trial and the stance taken by the organization was found to be illegal by the highest court of the land. Such a scenario, if true, would raise a host of questions about codes of professional ethics, not the least of which would be “What value, if any, do codes of ethics have for the teaching of ethics?”

Sadly, the above scenario is factual. However, I’m not referring …

Live To Tell, Brad Kallenberg

Theology and Religious Studies Faculty Publications

In recent years, countless Christians have found evangelism a difficult and even baffling scriptural mandate. Those we encounter, particularly young people, are often entirely unfamiliar with the basics of the Gospel. Traditional means of communicating the faith, from cold-calling to mass-mailings, simply no longer speak the language of the culture.

Brad Kallenberg recognizes that evangelism, even in our own backyard, has become a cross-cultural task. Like missionaries serving in foreign countries, we must become "students of the host culture." Much more than a "sinner's prayer," conversion requires a change of social identity.

Indeed, becoming a follower of Christ involves gaining …

Ethics As Grammar: Changing The Postmodern Subject, Brad Kallenberg

Theology and Religious Studies Faculty Publications

Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias—linguistic puzzles—as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein’s method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas’s thought are the result of his learning to do Christian ethics by thinking through Wittgenstein.

Kallenberg argues that …