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Articles 1 - 30 of 54
Full-Text Articles in Ethics and Political Philosophy
The Ambivalent Wisdom Of Moral Disgust, Brandon Yip
The Ambivalent Wisdom Of Moral Disgust, Brandon Yip
Research Collection School of Social Sciences
This paper has two aims. First, to provide a positive account of moral disgust. I suggest that moral disgust is a response to acts that are socially corrosive, namely, acts that undermine the normative structure to which an agent is attuned. I support this analysis with two lines of evidence: (1) moral disgust serves the important function of guarding normative structures from socially corrosive actions and (2) the analysis provides an illuminating explanation of moral disgust in a wide variety of cases. The secondary aim of this paper is to probe the normative implications of my positive account. I suggest …
Towards Confucian Economic Democracy: A Relational Alternative To Possessive Individualism, Sor-Hoon Tan
Towards Confucian Economic Democracy: A Relational Alternative To Possessive Individualism, Sor-Hoon Tan
Research Collection School of Social Sciences
This article offers a Confucian conception of ownership and a different approach to equality based on a concept of relational person that could provide an alternative philosophical framework for economic democracy. The Confucian concept of nonexclusive and nonabsolute co-ownership, conditional on owners fulfilling their social responsibilities and sustained in networks of relationships mitigates the drive to appropriation and resistance to redistribution even without formalizing legal rights of equal ownership. Confucian texts’ condemnation of wide disparities between rich and poor corresponds with distributive ideas that balance equal satisfaction of needs with merit-based incentives for productivity constrained by social harmony. Without advocating …
Epiphanic Empires: Commentary On Sophie Grace Chappell's Epiphanies, Brandon Yip
Epiphanic Empires: Commentary On Sophie Grace Chappell's Epiphanies, Brandon Yip
Research Collection School of Social Sciences
Chappell provides a comprehensive ethical vision by reflecting on the nature of epiphanies. I suggest that two aspects of that vision, (1) the anti-theoretic impulse and (2) the republic of conversation, are in tension with the fact that our epiphanies are often imperious: they purport to authoritatively dictate normative reality to us.
Merit Transference And The Paradox Of Merit Inflation, Matthew Hammerton
Merit Transference And The Paradox Of Merit Inflation, Matthew Hammerton
Research Collection School of Social Sciences
Many religious traditions and ethical systems hold that individuals accrue merit through their good intentions, acts, and character, and demerit through their bad intentions, acts, and character. This merit and demerit, accumulated by individuals throughout their lives, gives each person a kind of ethical “score” that can determine what they deserve, and influence whether good or bad things happen to them (e.g., divine punishments and rewards, a favourable or unfavourable rebirth, etc.). In some traditions (most notably Buddhism, but also to a limited extent in Hinduism, Islam, and Christianity), “merit transference” is a feature of these merit-based ethical systems. This …
Constraints Without Tears For Consequentialists, Matthew Hammerton
Constraints Without Tears For Consequentialists, Matthew Hammerton
Research Collection School of Social Sciences
Agent-relative consequentialism uses the theoretical framework of consequentialism to capture the constraints favored by deontologists. Christopher Howard has recently argued that agent-relative consequentialism is implausible because it can only capture such constraints at the expense of getting other normative facts incorrect. In this reply, I argue that Howard’s objection to agent-relative consequentialism fails because it rests on faulty intuitions that arise from a misunderstanding of basic structural features of agent-relative consequentialism.
Understanding Sociability Through Mandevillean Pride: Comments On Robin Douglass's Mandeville's Fable, Antong Liu
Understanding Sociability Through Mandevillean Pride: Comments On Robin Douglass's Mandeville's Fable, Antong Liu
Research Collection School of Social Sciences
There is ‘a tendency to evaluate philosophical theories of human nature as more accurate or adequate when they are more attractive or flattering, not when they are more truthful,’ claim two contemporary moral psychologists (Flanagan and Hu 2011: 312). While this tendency may not be as widely shared as these scholars expect, the flip side of their claim indeed captures a factual truth: philosophers seldom avoid attacks on their theories and even their personalities when they insiston exposing the dark side of human nature. Indeed, not all philosophers attacked for this reasonlose their popularity, as numerous readers of Machiavelli and …
Merit And Inequality: Confucian And Communitarian Perspectives On Singapore's Meritocracy, Sor-Hoon Tan
Merit And Inequality: Confucian And Communitarian Perspectives On Singapore's Meritocracy, Sor-Hoon Tan
Research Collection School of Social Sciences
This paper compares criticisms of Singapore’s meritocracy, especially against its impact on income disparities and class divisions, with Michael Sandel’s critique of the meritocratic ethic in the United States. Despite significant differences in their history and politics, meritocracy has similar dysfunctions in both societies, allowing us to draw theoretical conclusions about meritocracy as an ideal of governance. It then contrasts Sandel’s communitarian critique of meritocracy with recent Confucian promotion of political meritocracy and meritocratic justice and argues that the Confucian principle of “promoting the virtuous and talented” is different from the contemporary conception of meritocracy. Textual evidence indicates that a …
'Kevin Vallier' Trust In A Polarized Age, Chandran Kukathas
'Kevin Vallier' Trust In A Polarized Age, Chandran Kukathas
Research Collection School of Social Sciences
Vallier offers a defence of liberalism that is publicly justified as an answer to political polarization. This critique argues that the philosophical solution he offers - a version of liberalism more likely to be endorsed by moderately idealized agents - may not succeed because the source of polarization lies elsewhere: in resentments arising out of changed social conditions and the alienation of parts of society unhappy with the very liberal narrative in question.
The Fundamental Divisions In Ethics, Matthew Hammerton
The Fundamental Divisions In Ethics, Matthew Hammerton
Research Collection School of Social Sciences
What are the fundamental divisions in ethics? Which divisions capture the most important and basic options in moral theorizing? In this article, I reject the ‘Textbook View’ which takes the tripartite division between consequentialism, deontology, and virtue ethics to be fundamental. Instead, I suggest that moral theories are fundamentally divided into three independent divisions, which I call the neutral/relative division, the normative priority division, and the maximizing division. I argue that this account of the fundamental divisions of ethics better captures the main concerns that normative ethicists have when assessing moral theories. It also helps us make progress in comparative …
Beyond The "Formidable Circle": Race And The Limits Of Democratic Inclusion In Tocqueville's Democracy In America, Christine Dunn Henderson
Beyond The "Formidable Circle": Race And The Limits Of Democratic Inclusion In Tocqueville's Democracy In America, Christine Dunn Henderson
Research Collection School of Social Sciences
Despite his assertion that the first volume of Democracy in America (1835) would concentrate upon institutions, Tocqueville found himself finishing the draft manuscript in 1834 and unable to conclude his study without discussing race relations in the United States. In the end, he quickly penned a final chapter. That chapter—by far the book’s longest—offers “Some Considerations on the Present State and Probable Future of the Three Races That Inhabit the Territory of the United States.” Tocqueville begins the chapter by acknowledging that its subject “is American without being democratic” (DA, p. 516), and to the extent that it analyzes slavery …
What And Whose Confucianism? Sinophone Communities And Dialogical Geopolitics, Quan Gao, Justin K. H. Tse, Orlando Woods
What And Whose Confucianism? Sinophone Communities And Dialogical Geopolitics, Quan Gao, Justin K. H. Tse, Orlando Woods
Research Collection School of Social Sciences
This commentary responds to An et al.’s (2020) article, ‘Towards a Confucian geopolitics’ by re-examining ‘the political’ of Confucianism and its contribution to fostering a cosmopolitan form of Confucian geopolitics. By taking note of the differences within and between Sinophone communities, we discuss the variegated forms of Confucianism, and their various geopolitical implications. In doing so, we call for re-theorising Confucian geopolitics as dialogical geopolitics that challenges the cultural and ideological basis of statist and Sino-centric geopolitics.
The Intrinsic Values Of Confucian Democracy And Dewey's Pragmatist Method, Sor-Hoon Tan
The Intrinsic Values Of Confucian Democracy And Dewey's Pragmatist Method, Sor-Hoon Tan
Research Collection School of Social Sciences
Given the historical association of Confucianism, or rather the Ru school of thought, with autocratic government since the Han dynasty, one of the challenges for contemporary scholars of Confucianism is to interpret and reconstruct Confucianism to guard against authoritarian tendencies without surrendering its distinctive ethical-political vision. Confucianism is incompatible with the conventional understanding of democracy as liberal democracy best represented by the United States, focused on limiting government with checks and balances, prioritizing protection of the civil and political rights of individuals, regular elections of representatives in which partisan competition for power offers citizens very little real choice, and it …
Confucianism As Transformative Practice: Ethical Impact And Political Pitfalls, Sor-Hoon Tan
Confucianism As Transformative Practice: Ethical Impact And Political Pitfalls, Sor-Hoon Tan
Research Collection School of Social Sciences
No serious scholar today denies the close relationship between politics and ethics in Confucian thought and practice.
The Way Of Longevity: Blue Zones As Unselfconscious Models Of Daoist Living, Devin K. Joshi
The Way Of Longevity: Blue Zones As Unselfconscious Models Of Daoist Living, Devin K. Joshi
Research Collection School of Social Sciences
Demographic researchers have identified five geographic regions around the world with unusually high proportions of nonagenarians and centenarians. Studies of these longevity hotspots or “blue zones” are now trying to distill lessons for how people everywhere can live long and active lives with minimal impediments. In this study, I compare lifestyle observations and longevity prescriptions derived from studies of blue zone centenarians with long-standing recommendations for the practice of nourishing life (yangsheng) to achieve a long and healthy life in the Daoist tradition. Observing a high degree of similarity across the four lifestyle domains of diet, exercise, mindset, …
Humanist But Not Radical: The Educational Philosophy Of Thiruvalluvar Kural, Devin K. Joshi
Humanist But Not Radical: The Educational Philosophy Of Thiruvalluvar Kural, Devin K. Joshi
Research Collection School of Social Sciences
Humanist ideas in education have been promoted by both Western thinkers and classical wisdom texts of Asia. Exploring this connection, I examine the educational philosophy of an iconic ancient Tamil (Indian) text, the Thiruvalluvar Kural, by juxtaposing it with a contemporary humanist classic, Paulo Freire’s Pedagogy of the Oppressed. As this comparative study reveals, both texts offer humanist visions of relevance to education, politics, and society. Notably, however, the Kural takes what might be described as a more mainstream humanist stance vis-à-vis Freire’s radical humanist approach. Nevertheless, both educational philosophies share a common humanist bond representing important breakthroughs …
Agent-Relative Consequentialism And Collective Self-Defeat, Matthew Hammerton
Agent-Relative Consequentialism And Collective Self-Defeat, Matthew Hammerton
Research Collection School of Social Sciences
Andrew Forcehimes and Luke Semrau argue that agent-relative consequentialism is implausible because in some circumstances it classes an act as impermissible yet holds that the outcome of all agents performing that impermissible act is preferable. I argue that their problem is closely related to Derek Parfit's problem of ‘direct collective self-defeat’ and show how Parfit's plausible solution to his problem can be adapted to solve their problem.
Deontic Constraints Are Maximizing Rules, Matthew Hammerton
Deontic Constraints Are Maximizing Rules, Matthew Hammerton
Research Collection School of Social Sciences
Deontic constraints prohibit an agent performing acts of a certain type even when doing so will prevent more instances of that act being performed by others. In this article I show how deontic constraints can be interpreted as either maximizing or non-maximizing rules. I then argue that they should be interpreted as maximizing rules because interpreting them as non-maximizing rules results in a problem with moral advice. Given this conclusion, a strong case can be made that consequentialism provides the best account of deontic constraints.
The Other China Model: Daoism, Pluralism, And Political Liberalism, Devin K. Joshi
The Other China Model: Daoism, Pluralism, And Political Liberalism, Devin K. Joshi
Research Collection School of Social Sciences
While scholars often portray Chinese political thought and tradition as standing in opposition to Western notions of political liberalism, little consideration has been given to compatibility between liberalism and Daoism, a prominent religion and long-standing alternative school of thought among Chinese peoples. Addressing this gap in the literature, this study in comparative political thought compares Laozi’s Dao De Jing with John Stuart Mill’s On Liberty to illustrate certain core political ideas in the Dao De Jing and their treatment in Mill’s landmark text on political liberalism. Although the two texts diverge in terms of advocacy of popular representation, public contestation, …
Libertarianism Without Self-Ownership, Chandran Kukathas
Libertarianism Without Self-Ownership, Chandran Kukathas
Research Collection School of Social Sciences
Libertarianism is a political philosophy whose defenders have set its foundations in the principle of self-ownership. But self-ownership supplies an uncertain basis for such a theory as it is prone to a number of serious difficulties, some of which have been addressed by libertarians but none of which can ultimately be overcome. For libertarianism to be a plausible way of looking at the world, it must look elsewhere for its basic principles. In particular, it needs to rethink the way it understands property and its foundations.
Let’S Get Radical: Extending The Reach Of Baylean (And Forstian) Toleration, Chandran Kukathas
Let’S Get Radical: Extending The Reach Of Baylean (And Forstian) Toleration, Chandran Kukathas
Research Collection School of Social Sciences
In The Right to Justification Rainer Forst tells us that that social context in which humans find themselves is called ‘political’ when it is ‘an order of justification’ – an order which consists of norms and institutions that are to govern their lives together in a justified or justifiable way.² The most important normative concept that applies to this order, he tells us, is that of justice. Justice ‘overarches’ every form of political community, demanding reasons why some have rights, and asking how it is determined who possesses what claims, and how persons stand in relation to one another as …
Whose Traditions? Which Practices?, Sor-Hoon Tan
Whose Traditions? Which Practices?, Sor-Hoon Tan
Research Collection School of Social Sciences
My response to Tully’s article, “Deparochializing Political Theory and Beyond,” suggests that before introducing students in Asia to comparative political thought, including texts from Asian traditions in Political Theory or Philosophy courses, their education needs to first engage in the critical practice of questioning their own “background horizon of disclosure.” The background horizon of disclosure that needs questioning certainly is not simply constituted by Asian traditions; despite westernized education, it is also not entirely western, insofar as the society they live in continues to be Asian in various ways, and the adopted western institutions and modes of thought have been …
The Dumb Prof Considers Intersectionality In The Age Of Trump, Justin Kh Tse
The Dumb Prof Considers Intersectionality In The Age Of Trump, Justin Kh Tse
Research Collection School of Social Sciences
Among decent, intelligent, and respectable human beings in the United States and around the world, the occupation of Donald Trump of the American presidency is the shock that never ends. Much of this has to do with how vulgar the man is. The activist-academic terms intersectionality and identity politics have in turn entered into our popular vocabulary as words that might describe how all of these aggrieved groups might resist the Trump Administration. This resistance, it is claimed, is necessary because these various groups have not only been insulted by Trump’s rhetoric, but have also been oppressed by draconian policies …
Wisdom: Understanding And The Good Life, Shane Ryan
Wisdom: Understanding And The Good Life, Shane Ryan
Research Collection School of Social Sciences
I argue that a necessary condition for being wise is: understanding how to live well. The condition, by requiring understanding rather than a wide variety of justified beliefs or knowledge, as Ryan and Whitcomb respectively require, yields the desirable result that being wise is compatible with having some false beliefs but not just any false beliefs about how to live well-regardless of whether those beliefs are justified or not. In arguing for understanding how to live well as a necessary condition for wisdom, I reject the view, proposed by both Ryan and Whitcomb, that subjects such as chemistry lies within …
Who’S The ‘We’ In ‘Our Whole Society', Justin Kh Tse
Who’S The ‘We’ In ‘Our Whole Society', Justin Kh Tse
Research Collection School of Social Sciences
No abstract provided.
Can American Christians Care About Hong Kong’S Umbrella Movement?, Justin Kh Tse
Can American Christians Care About Hong Kong’S Umbrella Movement?, Justin Kh Tse
Research Collection School of Social Sciences
It’s a delicate task to write about how American Christians, especially evangelicals, can care about Hong Kong’s Umbrella Movement.
Jian Ghomeshi And Secular Sexualities, Justin Kh Tse
Jian Ghomeshi And Secular Sexualities, Justin Kh Tse
Research Collection School of Social Sciences
The public conversation swirling around Jian Ghomeshi’s termination from the Canadian Broadcasting Company (CBC) is a grand exercise in secular sexualities.It begins with his Facebook post. Explaining that he was fired because of his private BDSM consensual acts with an ex-girlfriend, he castigates the CBC for both acknowledging that his acts were consensual and then wrongfully pulling the plug on him because he would serve as a poor role model.
Theologies Of Word And State: Some Reflections On The Ottawa Shooting, Justin Kh Tse, Matt Sheedy
Theologies Of Word And State: Some Reflections On The Ottawa Shooting, Justin Kh Tse, Matt Sheedy
Research Collection School of Social Sciences
The shooting in Ottawa on 22 October 2014 has uncovered the remarkable way that the Canadian state remains theologically constituted. In some ways, this is a relatively uncontroversial argument. The White House press conference immediately following the attacks made a link between the Canadian support for military action against the Islamic State and the deaths of both Warrant Officer Patrice Vincent on October 20 in Quebec and Cpl. Nathan Cirillo of the Argyll and Sutherland Highlanders on the October 22. When one says that Ottawa shootings have a religious dimension, the gut response is that my argument will be about …
"Those Stubborn Principles": From Stoicism To Sociability In Joseph Addison’S Cato, Christine Dunn Henderson, Mark Yellin
"Those Stubborn Principles": From Stoicism To Sociability In Joseph Addison’S Cato, Christine Dunn Henderson, Mark Yellin
Research Collection School of Social Sciences
Joseph Addison’s 1713 play, Cato: A Tragedy, dramatizes the final days of Cato the Younger’s resistance to Julius Caesar before his eventual suicide at Utica in 46 BC. Although Addison initially seems to present Cato as a model for emulation, we argue that Addison is ultimately critical of both Cato and the Stoicism he embodies. Via the play’s romantic subplot and via his work as an essayist, Addison offers a revision of the Catonic model, reworking it into a gentler model that elevates qualities such as love, friendship, and sympathy and that is more appropriate to the type of peaceful …
The Labor Theory Of Justice, Chandran Kukathas
The Labor Theory Of Justice, Chandran Kukathas
Research Collection School of Social Sciences
Justice is the first virtue of social institutions as truth is of systems ofthought. So John Rawls famously proclaimed in the beginning of hismasterwork, A Theory of Justice. A theory however elegant and economical must be rejected or revised if untrue. Laws and institutions no matterhow efficient and well arranged must be reformed or abolished if unjust.Justice, perhaps unlike some other values, was not something we mightreadily trade a little of in exchange for other benefits.1In his critique ofRawls, Rescuing Justice and Equality, G. A. Cohen proposes to take justicemore seriously while at the same time conceding that justice might …
Beyond Minority Report: Pre-Crime, Pre-Punishment And Pre-Desert, John N. Williams
Beyond Minority Report: Pre-Crime, Pre-Punishment And Pre-Desert, John N. Williams
Research Collection School of Social Sciences
Utilitarian ethics are apparently incommensurable with other ethical perspectives. Faced with a choice between maximizing general benefit to society and committing an act of injustice, those of us who reject utility in favor of justice are powerless to change the viewpoint of someone who rejects justice in favor of utility. Since there are no higher ethical principles that overarch both principles of utility and principles of justice, both sides must run out of reasons when deciding which principles should be put first. But the unreasoned decision is ineluctable, because there are possible cases in which the principles conflict.1 This kind …