Ethics and Political Philosophy Commons^™

On The Ethics Of Selling Psychic Services, Jeffrey Moriarty

Philosophy Faculty Publications

In many places, it is possible to buy psychic services, including tarot card, palm, and mediumship readings. Yet we have powerful evidence that psychic abilities do not exist. This paper asks whether psychic services should be for sale. I begin by considering whether psychics deceive or mislead buyers. Next, I consider a harm-based argument against the sale of psychic services. Finally, I consider an argument in favor of their sale that appeals to expressive considerations. I conclude with a tentative policy recommendation: the sale of psychic services should be permitted. This is so even though much of the money spent …

Pacifism And The Science Of War: Jane Addams And Bertrand Russell On World War I, Marilyn Fischer

Philosophy Faculty Publications

In July 1915, after hearing Jane Addams speak in London on her efforts for peace during wartime, Bertrand Russell wrote to an American friend, “You can gather what I think and feel by talking to Miss Addams. She seemed to me to have exactly the same outlook as I have.” In this paper I compare how Russell and Addams used the era’s scientific theories in formulating their pacifism. After recounting Addams’s and Russell’s experiences during the war, I show how Addams and Russell accounted for civilization’s “descent into barbarism” in parallel ways. I then contrast their conceptions of what counts …

Civil Liability For Civil Disobedience, David Lefkowitz

Philosophy Faculty Publications

In January 2023, climate activists trespassed on the site of the German energy firm RWE’s Garzweiler coal mine to protest against its plans to expand operations there. The police eventually removed the protestors (including Greta Thunberg), many of whom were charged with committing criminal offenses. A few weeks after the occupation, RWE announced plans to seek compensation from the protestors for the injuries they inflicted on the firm, which included damage to vehicles and other equipment.[1] Should the law permit it to do so? More generally, should a liberal-democratic State hold civil disobedients legally liable to compensate the private …

Murder On The Vr Express: Studying The Impact Of Thought Experiments At A Distance In Virtual Reality, Andrew Kissel, Krzysztof J. Rechowicz, John B. Shull

Philosophy Faculty Publications

Hypothetical thought experiments allow researchers to gain insights into widespread moral intuitions and provide opportunities for individuals to explore their moral commitments. Previous thought experiment studies in virtual reality (VR) required participants to come to an on-site laboratory, which possibly restricted the study population, introduced an observer effect, and made internal reflection on the participants’ part more difficult. These shortcomings are particularly crucial today, as results from such studies are increasingly impacting the development of artificial intelligence systems, self-driving cars, and other technologies. This paper explores the viability of deploying thought experiments in commercially available in-home VR headsets. We conducted …

Deficient Virtue In The Phaedo, Douglass Reed

Philosophy Faculty Publications

Plato seems to have been pessimistic about how most people stand with regard to virtue. However, unlike the Stoics, he did not conclude that most people are vicious. Rather, as we know from discussions across several dialogues, he countenanced decent ethical conditions that fall short of genuine virtue, which he limited to the philosopher. Despite Plato's obvious interest in this issue, commentators rarely follow his lead by investigating in detail such conditions in the dialogues. When scholars do investigate what kind of virtue, if any, Plato thinks is open to non-philosophers, they typically look to the Republic. But in the …

Social Esteem As Moral Recognition, Erica Stonestreet

Philosophy Faculty Publications

Some strands of feminist and social philosophy suggest that the basis for personhood is having an identity—where identity is not defined entirely in individualistic terms of reason and autonomy and is in fact quite relational. When personhood is conceived in these terms, morality becomes a matter of recognizing persons for who they are, which includes recognizing them as members of social groups. In this paper I explore the notion of esteem as a species of recognition for these layers of identity, claiming that esteem deserves to stand on equal footing with respect as a moral attitude.

Beyond Respect: Complexities Of Identity, Personhood, And Recognition, Erica Stonestreet

Philosophy Faculty Publications

Mainstream analytic philosophy has long focused on a rationalistic conception of persons as the beings that matter morally. This has led to a heavy concentration on respect as a, if not the, core moral attitude. This paper aims to complicate the picture by arguing that personhood is more complex than this, because the identities in virtue of which persons matter are more complex. Persons matter not only as (abstract) persons, but as specific individuals and members of groups. As a result, they should be recognized in corresponding ways that go beyond respect, including love and esteem. Doing so expands …

Love And Respect As Moral Attitudes And Practices Of Recognition, Erica Stonestreet

Philosophy Faculty Publications

Beginning from the premise that moral deliberation and action have their roots in the recognition of persons, this paper argues that love deserves to stand on equal footing with respect as a mode of moral recognition. I argue first that as attitudes, respect and love are modes of moral recognition responding to specific others. They thus have similar epistemologies, but are distinguished by their positions along a concrete-abstract axis. In particular, I claim, respect is an attitude that recognizes another as a person, whereas love is an attitude that recognizes another as the person they are. Both attitudes check the …

A New Vision Of Liberal Education: The Good Of The Unexamined Life, Daniel R. Denicola

Philosophy Faculty Publications

Alistair Miller’s book, A New Vision of Liberal Education, is a dilation of his doctoral thesis, but it is enormously ambitious in aim: “My specific aim in this book is to explore whether aspects of the two traditions [of Enlightenment and Aristotelian ethics] might be synthesised in the concrete form of a liberal-humanist education” (NVLE, 11). Indeed, the arc of Miller’s argument ranges from these contrasting traditions of moral philosophy, through alternate versions of liberal education, to a proposal for curricular content. The book is well researched and proceeds dialectically, as Miller sifts through scholarship on liberal education, moral education, …

Accountable To Whom? Rethinking The Role Of Corporations In Political Csr, Jeffrey Moriarty, Waheed Hussain

Philosophy Faculty Publications

According to Palazzo and Scherer, the changing role of business corporations in society requires that we take new measures to integrate these organizations into society-wide processes of democratic governance. We argue that their model of integration has a fundamental problem. Instead of treating business corporations as agents that must be held accountable to the democratic reasoning of affected parties, it treats corporations as agents who can hold others accountable. In our terminology, it treats business corporations as “supervising authorities” rather than “functionaries.” The result is that Palazzo and Scherer’s model does not actually address the democratic deficit that it is …

In Defense Of Penalizing (But Not Punishing) Civil Disobedience, David Lefkowitz

Philosophy Faculty Publications

While many contemporary political philosophers agree that citizens of a legitimate state enjoy a moral right to civil disobedience, they differ over both the grounds of that right and its content. This essay defends the view that the moral right to civil disobedience derives from (or is a facet of) a general right to political participation, and the characterization of that right as precluding the state from punishing, but not from penalizing, those who exercise it. The argument proceeds by way of rebuttals to criticisms of both claims recently advanced by Kimberley Brownlee. While in some cases those criticisms fail …

American Populism Shouldn’T Have To Embrace Ignorance, Daniel R. Denicola

Philosophy Faculty Publications

Public ignorance is an inherent threat to democracy. It breeds superstition, prejudice, and error; and it prevents both a clear-eyed understanding of the world and the formulation of wise policies to adapt to that world.

Plato believed it was more than a threat: He thought it characterized democracies, and would lead them inevitably into anarchy and ultimately tyranny. But the liberal democracies of the modern era, grudgingly extending suffrage, have extended public education in parallel, in the hope of cultivating an informed citizenry. Yet today, given the persistence and severity of public ignorance, the ideal of an enlightened electorate seems …

Democratic Rights And The Choice Of Economic Systems, Jeppe Von Platz

Philosophy Faculty Publications

Holt argues that Rawls’s first principle of justice requires democratic control of the economy and that property owning democracy fails to satisfy this requirement; only liberal socialism is fully democratic. However, the notion of democratic control is ambiguous,and Holt has to choose between the weaker notion of democratic control that Rawls is committed to and the stronger notion that property owning democracy fails to satisfy. It may be that there is a tension between capitalism and democracy, so that only liberal socialism can be fully democratic, but if so, we should reject, rather than argue from, the theory of democracy …

Teaching About The Politics Of Religion And Social Change, Dean Johnson

Philosophy Faculty Publications

No abstract provided.

Wanted: Positive Arguments For Markets, Jeffrey Moriarty

Philosophy Faculty Publications

Many people believe that some things, like kidneys or sex, should not be for sale. Let us call these things “contested commodities.” Against this, Brennan and Jaworksi defend “markets without limits” (hereafter: MwL). According to this thesis: “If you may do it for free, you may do it for money.” Since we can give away our kidneys for free and have sex for free, we should be able to do these things for money. Brennan and Jaworksi deftly blend rigorous philosophical argument with the latest research in social science to counter some of the most prominent against commodification. But, I …

Mill's Act Utilitarian Interpreters On Chapter V Paragraph 14, Dale E. Miller

Philosophy Faculty Publications

In the fourteenth paragraph of the fifth chapter of Utilitarianism, J. S. Mill writes that ‘We do not call anything wrong, unless we mean to imply that a person ought to be punished in some way or other for doing it; if not by law, by the opinion of his fellow-creatures; if not by opinion, by the reproaches of his own conscience.’ I criticize the attempts of three commentators who have recently presented act-utilitarian readings of Mill – Roger Crisp, David Brink, and Piers Norris Turner – to accommodate this passage.

The Veil Of Ignorance In Rawlsian Theory, Jeppe Von Platz

Philosophy Faculty Publications

As part of his effort to answer the question "What is the best conception of justice for a democratic society?" philosopher John Rawls constructed a thought experience called the original position. In the original position, representativs of members of society choose principles of justice for society in light of limited interests and with limited information. Situated behind the veil of ignorance, the parties in the original position have no knowledge about particular facts that could lead them to prefer principles of justice partial to those they represent. The veil of ignorance is thus an important part of Rawls's argument …

Sources In Legal Positivist Theories, David Lefkowitz

Philosophy Faculty Publications

The debate about positivism in general legal theory or in the international legal scholarship manifests so many different, if not conflicting, meanings of positivism—even among legal positivists themselves—that the debate about legal positivism has proved almost unfathomable and unintelligible.

No other approach to theorizing international law is more closely associated with and dependent upon the development of an account of its sources than is positivism. The explanation for this is a simple and familiar one: if there is any thesis regarding (p. 324) law that we can uncontroversially associate with the label ‘legal positivism’, it is the view that a …

What Makes A Social Order Primitive? In Defense Of Hart’S Take On International Law, David Lefkowitz

Philosophy Faculty Publications

The widespread antipathy to Hart's description of international law as a simple or primitive social order, one that lacks a rule of recognition and therefore does not qualify as a legal system, rests on two misunderstandings. First, the absence of a division of labor in identifying, altering, applying, and enforcing law is as much, if not more, central to Hart's understanding of what makes a society primitive as is the absence of any secondary rules at all. Second, it is primarily in terms of the presence of such a division of labor and the implications it has for the ontology …

Provocations In Consideration Of Thomas Nail's The Figure Of The Migrant, Vernon W. Cisney

Philosophy Faculty Publications

I am delighted to be part of the conversation surrounding this important work. Thomas Nail’s The Figure of the Migrant is one of those rare works that is at once timely and timeless. It is timely in the sense that the figure of the migrant has become a ubiquitous and undeniable reality of our time. As I write this at the end of spring 2016, the number of Syrian citizens displaced by civil war since 2011 has climbed to roughly 13.5 million; the United States is in the middle of its most racially charged presidential election of my lifetime (with …

The Republic Of Ignorance, Daniel R. Denicola

Philosophy Faculty Publications

Ignorance is trending. Despite universal compulsory education; despite new tools for learning and great advances in knowledge; despite breathtaking increases in our ability to store, access, and share a superabundance of information - ignorance flourishes. [excerpt]

The Republic Of Ignorance, Daniel R. Denicola

Philosophy Faculty Publications

“When did ignorance become a point of view?” the cartoon character Dilbert once asked. It’s a question that has become increasingly resonant these days—especially in our public life, and especially in our political campaigns in which elected officials and those who seek election seem to assume a startling level of public ignorance. Perhaps that’s smart. [excerpt]

Is 'Equal Pay For Equal Work' Merely A Principle Of Nondiscrimination?, Jeffrey Moriarty

Philosophy Faculty Publications

Should people who perform equal work receive equal pay? Most would say ‘yes’, at least insofar as this question is understood to be asking whether employers should be permitted to discriminate against employees on the basis of race or sex. But suppose the employees belong to all of the same traditionally protected groups. Is (what I call) nondiscriminatory unequal pay for equal work wrong? Drawing an analogy with price discrimination, I argue that it is not intrinsically wrong, but it can be deceptive, in which case it is wrong.

The Primacy Of Hope, Joan Woolfrey

Philosophy Faculty Publications

This paper raises the question of whether there is anything foundational to hopefulness when considering it as a virtue, and uses the Aristotelian distinction between virtue in the “natural sense” and virtue in the “strict sense” to make the claim that hopefulness has a primacy to it. While that primacy rests on the existence of care and responsiveness of community, those caretakers must themselves be possessed of hopefulness, which, at its best will be virtuous.

The Legitimacy Of International Law, David Lefkowitz

Philosophy Faculty Publications

The conduct of international affairs is subject to three kinds of normative standards. The first of these is prudence or rational self-interest, and its most common manifestation in international affairs involves reference to a state's national interest as a basis for defending or critiquing its international conduct. Justice provides a second metric for assessing the international conduct of states, and sometimes other actors, and a set of normative concepts including freedom, equality and fairness with which to argue for or against particular acts or policies. Law, including both international law and the foreign law of particular states, provides the third …

Should The Law Convict Those Who Act From Conviction? Reflections On A Demands-Of-Conscience Criminal Defense, David Lefkowitz

Philosophy Faculty Publications

How should the judge or jury in a just criminal court treat a civil disobedient, someone who performs a conscientiously motivated communicative breach of the criminal law? Kimberley Brownlee contends that all else equal a court of law should neither convict nor punish such offenders. Though I agree with this conclusion, I contend that Brownlee mischaracterizes the nature of the criminal defense to which civil disobedients are entitled. Whereas Brownlee maintains that such actors ought to be excused for their criminal breach, I argue that they ought to enjoy a justification defense. Acts of civil disobedience are not (morally) wrongful …

Politics After Macintyre, Philip E. Devine

Philosophy Faculty Publications

No abstract provided.

The Infectiousness Of Hope, Joan Woolfrey

Philosophy Faculty Publications

No abstract provided.

Snark Wars, Kerry S. Walters

Philosophy Faculty Publications

The latest volley in the war of words waged by cultured despisers of Christianity was fired on Christmas Day. Celebrity astrophysicist Neil deGrasse Tyson, host of the television series "Cosmos," bushwhacked Christians with this tweeted broadside: "On this day long ago, a child was born who, by age 30, would transform the world. Happy Birthday Isaac Newton b. Dec 25, 1642."

Not content with just one shot, Tyson let fly again. "Merry Christmas to all," he tweeted. "A Pagan holiday (BC) becomes a Religious holiday (AD). Which then becomes a Shopping holiday (USA)."

Then, the coup de grace. "QUESTION: This …

Autonomy, Residence, And Return, David Lefkowitz

Philosophy Faculty Publications

This article argues that those unjustly displaced from a particular territory T cannot involuntarily lose their rights to reside there, or, as a consequence, their rights of return to it, even if they develop territorially grounded conceptions of the good where they now reside. The contrary position fails to accord the unjustly displaced the respect due to them in virtue of their personal autonomy. Facts commonly alleged to justify the supersession of rights of return to T only provide evidence that the unjustly displaced have abandoned their rights to reside there, or would do so if given a just opportunity …