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Ethics and Political Philosophy Commons™
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Articles 1 - 30 of 36
Full-Text Articles in Ethics and Political Philosophy
A Buddhist Critique Of Harmony, James Mark Shields
A Buddhist Critique Of Harmony, James Mark Shields
Faculty Contributions to Books
No abstract provided.
Artistic, Artworld, And Aesthetic Disobedience, Adam Burgos, Sheila Lintott
Artistic, Artworld, And Aesthetic Disobedience, Adam Burgos, Sheila Lintott
Faculty Journal Articles
Jonathan Neufeld proposes a concept of aesthetic disobedience that parallels the political concept of civil disobedience articulated by John Rawls in A Theory of Justice. The artistic transgressions he calls aesthetic disobedience are distinctive in being public and deliberative in their aim to bring about specific changes in accepted artworld norms. We argue that Neufeld has offered us valuable insight into the dynamic and potent nature of art and the artworld; however, we contend that Neufeld errs by constraining aesthetic disobedience to the artworld. Through a reconsideration of the parallel between aesthetic and civil disobedience, we illustrate how aesthetic disobedience …
A Century Of Critical Buddhism In Japan, James Mark Shields
A Century Of Critical Buddhism In Japan, James Mark Shields
Faculty Contributions to Books
This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …
Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields
Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields
Faculty Contributions to Books
Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …
Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort
Foreword To Martin Kovan, A Buddhist Theory Of Killing: A Philosophical Exposition, James Mark Shields, Dan Cozort
Other Faculty Research and Publications
No abstract provided.
Skeptical Buddhism As Provenance And Project, James Mark Shields
Skeptical Buddhism As Provenance And Project, James Mark Shields
Faculty Contributions to Books
The past century and a half has seen various attempts in both Asia and the West to reform or re-conceptualize Buddhism by adding a simple, often provocative, qualifier. This paper examines some of the links between “secular,” “critical,” “sceptical,” and “radical” Buddhism in order to ascertain possibilities in thinking Buddhism anew as a 21st-century “project” with philosophical, ethical, and political resonance. In particular, I am motivated by the question of whether “sceptical” Buddhism can coexist with Buddhist praxis, conceived as an engaged response to the suffering of sentient beings in a globalized and neoliberal industrial capitalist world order. Let …
Humanism In The Americas, Carol W. White
Humanism In The Americas, Carol W. White
Faculty Contributions to Books
This chapter provides an overview of select trends, ideas, themes, and figures associated with humanism in the Americas, which comprises a diversified set of peoples, cultural traditions, religious orientations, and socio-economic groups. In acknowledging this rich tapestry of human life, the chapter emphasizes the impressive variety of developments in philosophy, the natural sciences, literature, religion, art, social science, and political thought that have contributed to the development of humanism in the Americas. The chapter also features modern usages of humanism that originated in the English-speaking world in the nineteenth century. In this context, humanism is best viewed as a contested …
Anna Julia Cooper: Radical Relationality And The Ethics Of Interdependence, Carol Wayne White
Anna Julia Cooper: Radical Relationality And The Ethics Of Interdependence, Carol Wayne White
Faculty Contributions to Books
In her range of activities as orator, scholar, community activist, and educator, Anna Julia Cooper demonstrates a basic orientation toward life that paradigmatically exemplifies a proto-feminist politics based in intersectional analysis. Addressing problematic gendered, racialized, and class power dynamics in various institutions, Cooper sought a readjustment of relationships among all Americans that would ensure the dignity and worth of each individual. A close reading of her corpus also shows Cooper consistently identifying principles that advanced nuanced approaches to justice, freedom, and equality. In this chapter, I propose that Cooper’s mature intellectual vision demonstrates a particular vision of a transformed America, …
Hannah Gadsby’S Nanette: Connection Through Comedy, Sheila Lintott
Hannah Gadsby’S Nanette: Connection Through Comedy, Sheila Lintott
Faculty Journal Articles
Hannah Gadsby: Nanette (2018) is a brilliant and masterful work of comedy in which Gadsby announces she is quitting comedy. In this article, I draw on classical and contemporary humor theory to explore the comedic content of Nanette and critique Gadsby’s reasons for quitting. Although I largely agree with Gadsby’s concerns about comedy, I argue that the very show in which she presents them, Nanette, stands as evidence against their universal truth. Gadsby argues that comedy is no longer conducive to her health for at least three related reasons. First, the selfdeprecatory comedy out of which she has built her …
Carrying Buddha Into The Streets: Buddhist Socialist Thought In Meiji Japan, James Mark Shields
Carrying Buddha Into The Streets: Buddhist Socialist Thought In Meiji Japan, James Mark Shields
Faculty Contributions to Books
No abstract provided.
Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Mark Shields
Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Mark Shields
Other Faculty Research and Publications
No abstract provided.
Placing The Stateless Refugee: A Philosophy Of Statelessness, Nationality, And Rights, Ruby J. Gould
Placing The Stateless Refugee: A Philosophy Of Statelessness, Nationality, And Rights, Ruby J. Gould
Honors Theses
In this thesis, I many related questions regarding the fluctuating relationships between national communities and outsiders, specifically in the case of refugees and stateless peoples. After discussing the meanings of these terms, such as the definition and identities of the refugee and the nation-state, I delve into a philosophical examination of individual rights, particularly rights that are defended by nation-states, and the relationships between national communities and those existing outside of those communities whose lives may depend on their acceptance into a nation-state. I philosophically outline the likely experiences of refugees as they are faced with statelessness, including what forces …
Disarming “Nature” As A Weapon: A Queer Ecosemiotic Reimagining Of Futurity And Environmental Ethics Through Memoir, Sam Lauer
Master’s Theses
In this thesis, I posit that the need for an active, conscious, and radical queering of ecocriticism as a literary and cultural theory has arisen in light of the postmodern problematization of “nature” and the “natural,” along with the queerness of society, culture, and science. The way we understand “nature” (in life and in texts), whether of physical environments, inherent selfhood, or normalcy, begs to be appropriately informed by discourses and realities of queerness in order for both social and environmental healing to take place. I have analyzed three works of queer creative nonfiction—memoirs—to illuminate the ways in which the …
Ideology In Literature And Literature As Ideology: Totalitarian And Reactionary Appropriation Of Resistant Texts, Huntley Hughes
Ideology In Literature And Literature As Ideology: Totalitarian And Reactionary Appropriation Of Resistant Texts, Huntley Hughes
Master’s Theses
This thesis seeks to explore the means by which nominally or potentially resistant texts are appropriated into violent or exploitative political structures for propaganda and profit. In the first chapter two pre-soviet Russian novels closely associated with the radical tradition are examined, through the lens of literary analysis, in order to uncover the ways in which ideologically egalitarian revolutionary movements can degenerate into authoritarian regimes. The second chapter is concerned with a Welsh text, How Green Was My Valley, which, despite being concerned with the conditions of the Welsh mining class, utilizes the narrative form of childhood recollection to insidiously …
A Philosophical Analysis Of Otherness In Nietzsche's Thus Spoke Zarathustra, Max W. Fathauer
A Philosophical Analysis Of Otherness In Nietzsche's Thus Spoke Zarathustra, Max W. Fathauer
Honors Theses
Bertrand Russell infamously characterizes Nietzsche as a philosopher concerned solely with the flourishing individual. Several crucial passages of Nietzsche’s Thus Spoke Zarathustra, however, outline rich encounters Zarathustra has with the Other. In this paper, I argue that Russell’s characterization of Nietzsche is egregiously reductive. In order to demonstrate this, I offer an in-depth analysis of otherness in Thus Spoke Zarathustra by examining the many different kinds of relationships the individual can have with the Other. I then turn towards other works of Nietzsche to furnish the compelling, yet imprecise insight concerning otherness that Zarathustra gives us. Finally, I compare my …
Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields
Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Mark Shields
Faculty Journal Articles
The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …
The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Mark Shields
The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Mark Shields
Faculty Contributions to Books
Although New Buddhism is a term sometimes employed to refer to the broad sweep of reform and modernization movements in Japanese Buddhist thought and practice beginning in the 1870s, the term shin bukkyō refers more specifically to a broadly influential movement of some two dozen young scholars and lay Buddhists active in the last decade of the Meiji period (1868–1912). Founded in February 1899 as Bukkyō Seito Dōshikai (Buddhist Pure Believers Fellowship or Buddhist Puritan Association), the group changed its name to Shin Bukkyō Dōshikai (New Buddhist Fellowship) in 1903. Notto Thelle refers to the NBF as “the most consistent …
Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields
Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields
Faculty Journal Articles
The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …
Opium Eaters: Buddhism As Revolutionary Politics, James Mark Shields
Opium Eaters: Buddhism As Revolutionary Politics, James Mark Shields
Faculty Contributions to Books
There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …
Sheila Lintott, “Friendship And Bias: Ethical And Epistemic Considerations,”, Sheila Lintott
Sheila Lintott, “Friendship And Bias: Ethical And Epistemic Considerations,”, Sheila Lintott
Faculty Journal Articles
No abstract provided.
Seno'o Giro: Life And Thought Of A Radical Buddhist, James Mark Shields
Seno'o Giro: Life And Thought Of A Radical Buddhist, James Mark Shields
Faculty Contributions to Books
No abstract provided.
Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Mark Shields
Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Mark Shields
Faculty Journal Articles
No abstract provided.
Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Mark Shields
Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Mark Shields
Faculty Journal Articles
In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This …
Liberation As Revolutionary Praxis: Rethinking Buddhism Materialism, James Mark Shields
Liberation As Revolutionary Praxis: Rethinking Buddhism Materialism, James Mark Shields
Faculty Journal Articles
While it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the thought traditions of Asian Buddhism have for many centuries struggled with questions related to the issue of “liberation”—along with its fundamental ontological, epistemological and ethical implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to history, identity and social change found its way to Asia, and confronted traditional religious interpretations of freedom as well as competing Western ones. In the past century, several attempts …
Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields
Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields
Faculty Contributions to Books
The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …
Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields
Radical Buddhism, Then And Now: Prospects Of A Paradox, James Mark Shields
Faculty Journal Articles
No abstract provided.
A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism, James Mark Shields
A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism, James Mark Shields
Faculty Journal Articles
In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. One notable exception to this trend, however, was the Shinkō Bukkyō Seinen Dōmei (Youth League for Revitalizing Buddhism), founded on 5 April 1931. Led by Nichiren Buddhist layman Seno’o Girō and made up of young social activists who were critical of capitalism, internationalist in outlook, and committed to a pan-sectarian and humanist form of Buddhism that would work for social justice and world peace, the league’s motto was “carry the …
Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields
Review: Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’S Critique And Lingering Questions For Buddhist Ethics (Uhp, 2009), James Mark Shields
Other Faculty Research and Publications
Review of Christopher Ives, Imperial-Way Zen: Ichikawa Hakugen’s Critique and Lingering Questions for Buddhist Ethics (UHP, 2009)
Aesthetics And Art Of Friendship, Sheila Lintott
Aesthetics And Art Of Friendship, Sheila Lintott
Faculty Contributions to Books
In the spirit of exploring fresh perspectives, I offer this investigation into the aesthetic aspects of personal relationships with a focus on friendship.1 Glossing the aesthetic aspects of friendship, as we too often do, impoverishes our understanding of the value and meaning of friendships, relationships which give shape and content to our lives, which animate our lives or, as Nancy Sherman (1993) puts it, relationships which structure the good life. The friendships we forge and those we forgo, the loves we cultivate and those we lose, these varying and variable relations broaden (or impoverish) our experiences, intensify (or diminish) our …
How Porous Are The Walls That Separate Us?: Transformative Service-Learning, Women’S Incarceration, And The Unsettled Self, Coralynn V. Davis, Carol Wayne White
How Porous Are The Walls That Separate Us?: Transformative Service-Learning, Women’S Incarceration, And The Unsettled Self, Coralynn V. Davis, Carol Wayne White
Faculty Journal Articles
In this article, we refine a politics of thinking from the margins by exploring a pedagogical model that advances transformative notions of service learning as social justice teaching. Drawing on a recent course we taught involving both incarcerated women and traditional college students, we contend that when communication among differentiated and stratified parties occurs, one possible result is not just a view of the other but also a transformation of the self and other. More specifically, we suggest that an engaged feminist praxis of teaching incarcerated women together with college students helps illuminate the porous nature of fixed markers that …