Ethics and Political Philosophy Commons^™

Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford

Animal Sentience

Social scientists may be able to find ways to positively affect people’s evolved moral compasses, thereby doing the planet and its inhabitants a great kindness. They could help to shape a constituency that is increasingly opposed to animal abuse in its largest-scale manifestations, factory farming and wet markets. This would, in turn, motivate people to elect ethical leaders who view inaction with regard to animal abuse as a serious moral and medical mistake, if only indirectly due to factory farming’s exacerbation of the threats zoonoses pose to humans.

It Might Not Matter Very Much Whether Insects Are Conscious, Neil Levy

Animal Sentience

In common with most other authors, Mikhalevich & Powell assume that phenomenal consciousness is a “precondition” of moral standing. Although the evidence they present makes it much more likely than usually thought that arthropods are phenomenally conscious, scepticism in the face of this evidence remains intellectually respectable. I suggest that we best make progress here by rejecting the notion that phenomenal consciousness is necessary for moral standing. Mental states that may lack phenomenal properties can do a lot of work in grounding moral standing, and there is less room for scepticism about these mental states than about phenomenal consciousness.

It Does Not Cost The Earth To Be Kind, Svetlana Feigin

Animal Sentience

The COVID-19 crisis is a wake-up call on a global scale. What lessons we learn from this crisis will determine our survival as a species. The global health crisis calls for individual and collective changes in our agricultural practices and our consumption habits. Most important, it is a call for us as a species to move towards an empathic way of living and interacting with nature.

Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy

Animal Sentience

Using animals in food and food production systems is one of many drivers of novel zoonoses. Moving toward less dependence on animal proteins is a possible avenue for reducing pandemic risk, but we think that Wiebers & Feigin’s proposed change to food policy (phasing out animal meat production) is unrealistic in its political achievability and its current capacity to feed the world in a cost-effective and sustainable manner. We suggest that improvements in communication strategies, precipitated by developments in computational cognitive neuroscience, can lead the way to a safer future and are feasible now.

Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró

Animal Sentience

In their target article, Mikhalevich & Powell (M&P) argue that we should extend moral protection to arthropods. In this commentary, we show that there are some unforeseen obstacles to applying the sort of individualistic welfare-based ethics that M&P have in mind to certain arthropods, namely, insects. These obstacles have to do with the fact that there are often many more individuals involved in our dealings with insects than our ethical theories anticipate, and also with the fact that, in some sense, some insects count as more than an individual and, in another sense, they sometimes count as less than an …

Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak

Animal Sentience

In certain situations, insects appear to lack a response to noxious stimuli that would cause pain in humans. For example, from the fact that male mantids continue to mate while being eaten by their partner it does not follow that insects do not feel pain; it could be the result of modulation of nociceptive inputs or behavioural outputs. When we try to infer the underlying mental state of an insect from its behaviour, it is important to consider the behavioural effects of the associated physiological and neurobiological mechanisms.

Clinician Experiences With Religious, Spiritual, And Nonreligious Beliefs In Psychotherapeutic Interactions, Carolyn Rochelle Cowl-Witherspoon

Walden Dissertations and Doctoral Studies

Psychologists are ethically bound to respect the belief systems of their clients while practicing within appropriate boundaries of competence regardless of whether they hold different beliefs than their clients. Further, though there may be a disparity between clinicians’ and clients’ beliefs, most clients expect meaningful integrations of religious and spiritual beliefs, values, and traditions into psychotherapeutic interactions. To meet the needs and expectations of a religiously or spiritually oriented client base, psychologists must maintain appropriate levels of competency within this complex domain. But clinicians are hindered by inaccurate, incomplete, or inconsistent levels of education and training specific to the ethically …

Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry, Ingrid Suter

Animal Sentience

Baker & Winkler (2020) provide a detailed examination of elephants in captivity, from an historical perspective to modern-day concerns. Concerns include the poor level of mahout skills and subsequent captive elephant welfare issues in the Thai elephant tourism industry. Rewilding is proposed as a method of rehabilitation and a way to include mahouts in the conservation process. This commentary argues that the tourism industry is making positive changes and mahout skills can be utilised successfully without the arduous task of rewilding. Animal rights groups and the transfer of misinformation surrounding captive elephant welfare are also examined, as these typically fail …

Ecological And Evolutionary Dynamics Of Elephant Rewilding, Lysanne Snijders

Animal Sentience

Baker & Winkler make a thought-provoking contribution to the discussion of what role captive animals could play in nature conservation and how we could get there through rewilding. There certainly is potential for captive Asian elephants, Elephas maximus, to become targets of conservation efforts, but there are also many questions: (1) How much do (behavioral) traits of captive-origin animals differ from their free conspecifics? (2) What predicts the likelihood and strength of social reintegration of captive animals into free populations? (3) How much of an Asian elephant’s functional role in the environment can captive animals still fulfill and how …

Human-Controlled Survival Of Nonhumans, Donelson E. Dulany

Animal Sentience

Treves et al. are right about the need for morally just preservation of nonhumans. Their suggestions can move us in that direction. But isn’t what only humans are capable of doing in analyzing and solving these problems, in its broadest sense, “anthropocentrism”?

Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro

Animal Sentience

Commentators Washington (2019) and Tiffin (2019) point out that the individual vs. collective dichotomy is much more complex than what is considered in the target article. This commentary will focus on why individuals are more important than collectives. Species differences in cognition and emotional processes and individuals’ feelings and experiences need to be taken into account.

Conventional Science Will Not Do Justice To Nonhuman Interests: A Fresh Approach Is Required, Becca Franks, Christine Webb, Monica Gagliano, Barbara Smuts

Animal Sentience

Treves et al. (2019) make a convincing case that conservation efforts need to go beyond an anthropocentric worldview. Implementing that vision, however, will require human advocates to represent nonhuman interests. Where will the knowledge of those interests come from? How can humans know what is in the best interest of another animal, a plant, or an ecosystem? We discuss how the values embedded in current scientific practices may be ill-suited to representing nonhuman interests and we offer some ideas for correcting these shortcomings.

The Wholeness Of Nature, Marthe Kiley-Worthington

Animal Sentience

The target article outlines various positions on conservation and preservation but ignores practical considerations of management since there is no wild habitat left. Population controls, either human or nonhuman mammals, are not discussed. The suggestions for legal changes are vague and will require much more thinking about how to integrate animal welfare with wildlife conservation concerns. “Freedoms” as outlined in the human bill of rights might help with decision making for improving animal welfare. Other commentators have made anthropocentric judgements concerning animal welfare, ignoring the importance of developing other ways of seeing and understanding the “multiplicity within unity,” combining empirical …

Is Anthropocentrism Really The Problem?, Chelsea Batavia

Animal Sentience

Treves et al. (2019) highlight what they consider soft forms of anthropocentrism in the practice and philosophy of conservation, e.g., when even professed non-anthropocentrists assert the precedence of human over nonhuman interests. I consider a few philosophical cases for maintaining human precedence, but ultimately offer a more psychological explanation: our explanations for why humans take precedence serve to reduce dissonance and discomfort, which arise because the norms and institutions of society often compel us to act in ways that violate our moral responsibilities to nonhuman beings.

No Room For Speciesism In Welfare Considerations, Jennifer Vonk

Animal Sentience

Speciesism should play no role in determining welfare outcomes. Cognition may vary within species as well as between species, but broad classifications such as invertebrates are functionally meaningless in this context. Cognition should relate to welfare only to the extent that it relates to the capacity to suffer or to experience pleasure.

Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts

Animal Sentience

Invertebrates are far more numerous than vertebrates. Most of them are essential to the survival of humanity. Their physiology, behavior, know-how, and cognitive abilities are often as complex as those of vertebrates. Invertebrates should be considered and studied as are vertebrates, i.e., ethically, and cautiously.

Lessons From Miniature Brains: Cognition Cheap, Memory Expensive (Sentience Linked To Active Movement?), Giorgio Vallortigara

Animal Sentience

Studies on invertebrate minds suggest that the neural machinery for basic cognition is cheap, and that bigger brains are probably associated with greater memory storage rather than more advanced cognition. Sentience may be linked to feedforward mechanisms (Reafferenzprinzip) that allow organisms with active movement to distinguish active and passive sensing. Invertebrates may offer special opportunities for testing these hypotheses.

Sentience In All Organisms With Centralized Nervous Systems, Lori Marino

Animal Sentience

Mikhalevich & Powell (2020) argue for considering the welfare of invertebrates, especially insects, by asking whether invertebrates have the cognitive and neural characteristics necessary for sentience. This approach assumes that human neural and cognitive complexity is the basis of sentience. But insight might also be gained by turning this approach on its head and examining the notion that sentience may be a fundamental biological property, appearing very early in the evolution of life in all organisms with centralized nervous systems.

Ethical Considerations For Invertebrates, Scarlett R. Howard, Matthew R.E. Symonds

Animal Sentience

Mikhalevich & Powell (2020) have built on the discussion about which species deserve inclusion in animal ethics and welfare considerations. Here, we raise questions concerning the assessment criteria. We ask how to assess different species for their ability to fulfill the criteria, which criteria are most important, how we quantify them (absolute or on a continuum), and how non-animals such as fungi and plants fit into this paradigm.

Becoming The Good Shepherds, Eze Paez

Animal Sentience

It is very important that we clarify what we owe to nonhuman animals. To that end, we need a better understanding of animal cognition and emotion. Marino & Merskin’s target article is a welcome contribution to this project. Sheep, like most other animals, are sentient beings with interests of their own. It is wrong to discriminate against them based on species-membership or cognitive sophistication. We are morally required not to harm them, and to help them have the best possible lives, just as we would be in the case of human beings with similar interests. We must become the good …

A Ulysses Pact With Artificial Systems. How To Deliberately Change The Objective Spirit With Cultured Ai, Bruno Gransche

Computer Ethics - Philosophical Enquiry (CEPE) Proceedings

The article introduces a concept of cultured technology, i.e. intelligent systems capable of interacting with humans and showing (or simulating) manners, of following customs and of socio-sensitive considerations. Such technologies might, when deployed on a large scale, influence and change the realm of human customs, traditions, standards of acceptable behavior, etc. This realm is known as the "objective spirit" (Hegel), which usually is thought of as being historically changing but not subject to deliberate human design. The article investigates the question of whether the purposeful design of interactive technologies (as cultured technologies) could enable us to shape modes of …

Queerness, Witchcraft, And Embodied Presence: Aesthetic Knowings Of What A Body Can Do, Megan Bigelow

Dissertations, Theses, and Capstone Projects

Taking as a point of entry the critique of representation and affirming the limitations of the cuts that language makes, this capstone project explores the imbrications and assemblages between Foucault’s concept of subjugated knowledges, witchcraft and other body-based ways of knowing and being, and the consciousness of non-human forms such as plants and through the framework of non-representational theory, process philosophies, aesthetics, queerness, and the concept of difference itself.

Since such theories themselves are living, breathing entities, this capstone project explores the ideological split that has occurred between sacred and secular beliefs, moving through different figures such as nuns and …

Who Needs Blame?: Answerability Without Expressed Blame, Sarah Gokhale

Dissertations, Theses, and Capstone Projects

This dissertation argues that we can hold other agents morally responsible without expressing blame and, more strongly, that doing so is preferable. I first argue that blame is fundamentally retributive, and that blame’s retributive foundation is incipiently present even in civilized guises. As such, even though some forms of expressed blame are quite civilized, expressed blame always involves a risk of emotional damage, entrenchment, and escalation. To make things worse, I argue that anger is an exacerbating feature of blame’s retributive foundation. I then argue that, generally speaking, cases of public blame involve higher stakes than cases of private judgments …

The Epistemic And Psychological Mechanisms Perpetuating Racism Within The Criminal Justice System, Danielle Walker

Theses

Abstract

Many attempts have been made by philosophers, political activists, psychologists, historians, social advocates, and others to explain the mechanisms at play in the perpetuation and resulting manifestations of systemic and institutional racism. On one side of the debate there lies a theory that there is an epistemic failure at the root of racial bias towards Blacks, white ignorance, a collective amnesia regarding what has and does take place in society, as it pertains to their oppression and isolation, like the view of philosopher Charles W. Mills. According to Mills, this type of ignorance, or non-knowing, is a cognitive phenomenon …

Trespassing Physical Boundaries: Transgression, Vulnerability And Resistance In Sarah Kane’S Blasted (1995), Paula Barba Guerrero, Ana Mª Manzanas Calvo

CLCWeb: Comparative Literature and Culture

Sarah Kane’s Blasted has been analyzed from various perspectives that address the layers of destruction it exposes. From the questioning of its title and meaning, to the unravelling of the protagonists’ abusive relationship, the analyses have emphasized the depiction of vulnerability as the defining human trait that Jean Ganteau observes in contemporary British literature. However, a key aspect has been overlooked in the critical response to the play: for Kane vulnerability does not equal helplessness, but rather stands in opposition to it. Hence, this article concentrates on how Blasted formulates a new understanding of vulnerability that fits Judith Butler’s later …

Relationship Between Novice Counselors' Supervisory Attachments And Boundary Practices And Perceptions, Glenda Hill Nanna

Walden Dissertations and Doctoral Studies

Novice counselors may struggle to understand and follow ethical guidelines for boundary behaviors with clients. When counselors violate therapeutic boundaries, harmful consequences can result for clients and counselors. The purpose of this quantitative study was to examine the possible relationship between novice counselors' (NCs') attachment to supervisors and NCs' ethical perceptions and boundary practices. This study addressed the possible predictor variables of age, gender, relationship status, and practice setting. Bowlby's attachment theory provided the framework for the study. Survey data from 114 NCs were analyzed using descriptive statistics and hierarchical linear regression. Each regression analyzed predictors of age, gender, relationship …

Relationship Between Novice Counselors' Supervisory Attachments And Boundary Practices And Perceptions, Glenda Hill Nanna

Walden Dissertations and Doctoral Studies

Novice counselors may struggle to understand and follow ethical guidelines for boundary behaviors with clients. When counselors violate therapeutic boundaries, harmful consequences can result for clients and counselors. The purpose of this quantitative study was to examine the possible relationship between novice counselors' (NCs') attachment to supervisors and NCs' ethical perceptions and boundary practices. This study addressed the possible predictor variables of age, gender, relationship status, and practice setting. Bowlby's attachment theory provided the framework for the study. Survey data from 114 NCs were analyzed using descriptive statistics and hierarchical linear regression. Each regression analyzed predictors of age, gender, relationship …

Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin

Animal Sentience

Domestic sheep (Ovis aries) are among the earliest animals domesticated for human use. They are consumed worldwide as mutton, hogget, and lamb, kept as wool and milk producers, and used extensively in scientific research. The popular stereotype is that sheep are docile, passive, unintelligent, and timid, but a review of the research on their behavior, affect, cognition, and personality reveals that they are complex, individualistic, and social.

Sacrificial Lambs, Clive Phillips

Animal Sentience

Sheep evolved from the mouflon as mountain animals, able to escape predation by leaping between rock ledges. Their defense was their agility. Humans brought them to the plains, where the agility was less useful, but their lack of aggression, speed or weaponry against predators made them a prime target to become one of man’s meat providers. A perfect animal in many ways, with extraordinary perceptive powers and some remarkable cognitive skills, they are often treated with complete disregard for their welfare. Yet sheep themselves won’t tell us this, for a sheep that alerted others to its weakness really would be …

Pulling The Wool From Our Eyes, Jennifer Vonk

Animal Sentience

Marino & Merskin review evidence of the complexity of sheep cognition, concluding that researchers ought to feel sheepish about misrepresenting ovine cognitive capacities. However, the failure to situate the data in critical context risks pulling the wool over readers’ eyes.