Ethics and Political Philosophy Commons^™

“I Am Not An Animal”, Lori Marino

Animal Sentience

The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.

Across The Great Divide, Debra Merskin

Animal Sentience

Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superiority. It also adds to the literature on how species differences, as Darwin noted, are more of degree than kind. The threats to environmental health and species survival are a consequence of excluding nonhuman animals from moral concern and consideration. The theory of intersectionality should include speciesism in the array of discriminatory practices.

Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier

Animal Sentience

Highlighting the shared evolutionary relationships between humans and animals — and recognizing that all species, including humans, are unique in their own way — may facilitate caring for and conserving animals by tapping into a human emotion: empathy.

Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa

Animal Sentience

Chapman & Huffman’s moral analysis fails to prove that the exploitation of animals or the environment is causally connected to beliefs about human capacities. Their exposition of the philosophical interpretations of animal cognition ignores historical context and confounds different levels of analysis. Their analysis of the scientific literature, from which they conclude that humans should not be considered as different from other animals, does not take into account many recent psychological and neuroscientific developments and rests upon a flawed understanding of the relationship between gradual and categorical differences, misrepresenting the two as mutually exclusive concepts.

Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay

Animal Sentience

Chapman & Huffman (2018) note that our tendency to categorize leads to a sense of human superiority that helps justify violence against nonhuman animals. Yet animals are turning out to have capacities previously thought to be uniquely human. We add a further factor that may contribute to the false sense of human superiority: the "corticocentric" bias of neuroscience. An evolutionary approach may help identify species similarities and differences, providing a better understanding of the uniqueness of each species.

Scepticism About Moral Superiority, Derek Ball, Benjamin Sachs

Animal Sentience

Chapman & Huffman suggest that we might change people’s behavior toward animals by resisting an argument that because humans are intellectually superior to animals, they are also morally superior to animals. C & H try to show that the premise is false: Humans are not intellectually superior. Several commentators have resisted this response. We suggest that there are other ways of attacking the argument: The notion of moral superiority on which the argument relies is dubious, and the obvious ways of reformulating the argument are instances of the “naturalistic fallacy.”

Taking Darwinism Seriously, Carsta Simon

Animal Sentience

Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.

Why Cod Don't Like To Sunbathe: Quantity And Quality In The Animal Kingdom, Christoph Jung

Animal Sentience

The difference between a cod and a lizard is not just a quantitative one. The recognition of qualitative differences between species does not imply a moral ranking. Our species’ special abilities to shape the earth mean we have a special responsibility for ensuring a liveable future for all organisms, human and non-human.

Superior Or Inferior, Human Uniqueness Is Manifold, Scott Atran

Animal Sentience

Chapman & Huffman (C & H) contend that, as with all biological traits, there is evolutionary continuity underlying cognitive and social traits previously thought to be unique to humans. Yet C & H, like Darwin, appeal to a seemingly unique moral aptitude that enables humans to be kind to conspecific strangers and other species.

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

Toward A Science Of Morals, Ross Taylor Colebrook

Dissertations, Theses, and Capstone Projects

Morality is not merely a social construction or a convenient fiction. Nor is it supernatural or non- natural. Rather, ethics could eventually be studied as a branch of the social sciences, concerned with empirically discovering the many and diverse best ways of living. There are moral facts (like “murder is wrong”), and these facts are natural, objective, and universal. In other words, moral realism is true.

Philosophers often assume that moral realism matters because it is a commitment of common sense. Drawing on new work in the psychology of metaethics, I argue that ordinary people are not in fact moral …

A Blend Of Absurdism And Humanism: Defending Kurt Vonnegut’S Place In The Secondary Setting, Krisandra R. Johnson

Butler Journal of Undergraduate Research

This essay argues that Kurt Vonnegut blends a unique humanist stance into his absurdist plots and characters, ultimately urging readers to confront the absurd with a kindness and human decency his protagonists often find rare. As a result of this absurd and humanist synthesis, I defend and promote Vonnegut’s place in the secondary English curriculum, despite his rank on many banned books lists, since his characters’ journeys correlate thematically with the growth and process of postmodern adolescents and encourage moral responsibility without sentimental manipulation.

Focusing on Cat’s Cradle, God Bless You, Mr. Rosewater, and Slaughterhouse-Five as primary sources, specifically …

Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley

Animal Sentience

Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.

An Adaptationist Perspective On Animal Suicide, Timothy P. Racine

Animal Sentience

Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.

Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold

Animal Sentience

Claims are often made about behaviors being unique to humans; the evidence usually shows they are not. Sign language studies on chimpanzees may provide a useful model for comparative studies of suicide. A productive approach to comparative studies is to focus on observable behaviors rather than getting lost in the pitfalls of vague definitions and changing measures.

Can Nondolphins Commit Suicide?, David M. Peña-Guzmán

Animal Sentience

This Response addresses the scientific and philosophical criticisms of my 2017 target article “Can nonhuman animals commit suicide?” It defends my key claims and explores topics (such as animal judgment, animal theory of mind, and the evolution of suicide) that did not appear in the original article. It also points out areas in which further research is needed and concludes that we should be wary of accusations of “anthropomorphism” in debates about animal suicide.

Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti

Animal Sentience

Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.

Animal Suicide And "Anthropodenial", Ryan Hediger

Animal Sentience

Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?

Continuum And Temporality, Gerard Kuperus

Animal Sentience

I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.

Thinking About Thinking Chickens, Lori Marino

Animal Sentience

This response focuses on three major conceptual threads that run through the peer commentary on my target article: (1) how the use of chickens influences our views of them, (2) whether education is effective, and (3) what components of chicken psychology are most relevant to understanding who chickens are.

Chicken Minds And Moral Standing, Kristin Andrews

Animal Sentience

Some of the cognitive traits that Marino reviews are not in themselves relevant to ethics, either for chickens or human infants, but affective traits are, among them desires.

The Many Faces Of Fear And Vigilance, Guy Beauchamp

Animal Sentience

In the target article, I examined the relationship between vigilance and fear in prey animals. The joint occurrence of vigilance and other physiological responses to fear, such as increased heart rate and stress hormone release, would bolster the idea that vigilance can be a useful marker of fear. Nevertheless, a common theme in much of the empirical research is an uncoupling of vigilance and physiological correlates of fear. The commentators suggest several ways to refine the concepts of vigilance, fear, and risk. I discuss these refinements, which in the end will prove useful to assess further the relationship between vigilance …

On Crabs And Statistics, Jonathan Birch

Animal Sentience

I respond to commentaries by Elwood and Seth & Dienes and to a recent critique by Diggles, discussing the link between avoidance learning and sentience, the relevance of the clash between frequentist and Bayesian statistics, the risks to decapod welfare in aquaculture, and the broader concerns one may have about a “precautionary” approach to protecting invertebrates.

Good Game, Greyory Blake

Theses and Dissertations

This thesis and its corresponding art installation, Lessons from Ziggy, attempts to deconstruct the variables prevalent within several complex systems, analyze their transformations, and propose a methodology for reasserting the soap box within the display pedestal. In this text, there are several key and specific examples of the transformation of various signifiers (i.e. media-bred fear’s transformation into a political tactic of surveillance, contemporary freneticism’s transformation into complacency, and community’s transformation into nationalism as a state weapon). In this essay, all of these concepts are contextualized within the exponential growth of new technologies. That is to say, all of these semiotic …

Sentient Plants? Nervous Minds?, Arthur S. Reber

Animal Sentience

The commentaries by Calvo (2018) and Mallatt & Feinberg (2017) on my 2016 target branch out from a common conceptual node like forks in a road. Calvo criticizes me for not acknowledging that plants too are likely to be sentient and claims I have fallen into the kind of category error of which I accuse others ─ a zoocentric bias that fails to grant consciousness to flora. Mallatt & Feinberg maintain that I've gone too far in granting sentience to any species that lacks a nervous system. Calvo makes some good points but there are other issues concerning plant sentience …

Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong

Animal Sentience

Harmon-Jones et al. (2017) make a thought-provoking suggestion in their commentary on Zentall (2016): Overlooked biases among researchers on animal cognition might lead them to discount the traces of higher-order cognition in animals they study. We find the suggestion both philosophically important and worth further reflection for animal scientists. Harmon-Jones et al. point to two “cognitive dissonance” biases involving the clash between the common human resistance to viewing ourselves as animals/meat-eaters and how these biases might lead to discounting possible advanced cognitive performances in the animals studied. We show how these biases might appear in cognitive research generally and argue …

Can They Suffer?, Todd K. Shackelford

Animal Sentience

We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.

Digitization Of The World: A Phenomenology Of Digitization, Thomas C. Adolphs

Dissertations, Master's Theses and Master's Reports

The dissertation analyzes digitization through a phenomenological lens, understanding the digitization as an “outgrowth” of a potential that was always already latent within our being as the human-being. The analysis primarily utilizes the philosophic work of the 20^th century philosophers, Martin Heidegger and Maurice Merleau-Ponty.

Through their philosophies, I seek to synthesize Heidegger’s concept of de-severance with Merleau-Ponty’s concepts of embodiment and the world as possessing depth. In doing so, I bring these theoretical concepts together to build a phenomenological “picture” of how it is that the digitization of the world came into being. All the while, my ultimate …

Jealousy In Dogs? Evidence From Brain Imaging, Peter Cook, Ashley Prichard, Mark Spivak, Gregory S. Berns

Animal Sentience

Domestic dogs are highly social and have been shown to be sensitive not only to the actions of humans and other dogs but to the interactions between them. We used the C-BARQ scale to estimate dogs’ aggressiveness, and we used noninvasive brain imaging (fMRI) to measure activity in their amygdala (an area involved in aggression). More aggressive dogs had more amygdala activation data while watching their caregiver give food to a realistic fake dog than when they put the food in a bucket. This may have some similarity to human jealousy, adding to a growing body of evidence that differences …

Researchers, Not Dogs, Lack Control In An Experiment On Jealousy, Jennifer Vonk

Animal Sentience

Cook and colleagues (2018) have developed a clever method to measure fMRI in awake dogs in response to a number of interesting stimuli. As a result, they are able to determine neural correlates of observable behavior. They report that dogs may experience something akin to jealousy because they show greater amygdala activation in response to food being given to a fake dog versus food being placed in a bucket. However, several critical controls are missing which prevent the authors from being able to speak of jealousy.