Ethics and Political Philosophy Commons^™

How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo

Animal Sentience

Chapman & Huffman (C & H) might be taken to argue as follows: Humans may treat animals however they want only if humans are superior to animals. But humans are not superior to animals. Therefore, humans may not treat animals however they want. Whatever its merit, this is not C & H’s actual argument. Their point, instead, is that humans often mistreat animals because they tend to perceive them as inferior. A remedy for animal mistreatment would then be acknowledging the deep similarities between us and animals. But is C & H’s suggested remedy likely to be effective to foster …

Insulting Words: "They Are Animals!", Carolyn A. Ristau

Animal Sentience

As Chapman & Huffman state, creating divisive human categories has rationalized atrocities committed against the “other.” Labeling neighboring warring villagers as “animals” is considered a despicable insult. Yet contemporary scientific views of many animals grant them thinking and conscious faculties, and the capacity for impressive achievements, many unattainable by humans. Robots, too, can accomplish many similar feats. But the essential reason we must protect animals is not because of their admirable abilities, but their capacity for consciousness, for suffering. Robots are not conscious. Participants in the human-animal debate should not complain about changing criteria for determining human uniqueness. New and …

We Don’T Want To Know What We Know, Judith Benz-Schwarzburg

Animal Sentience

Why are humans so ignorant with regard to the fundamental gap between ethical claims and the status quo of the human-animal relationship? To answer this, we should include more psychological and sociological perspectives in our discussions.

Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross

Animal Sentience

The hypothesis that humans are superior to non-humans by virtue of higher cognitive powers is often supported by two recurrent fallacies: (1) that any competence shown by humans but not by our closest living relatives (apes) must be unique to humans; and (2) that grades of intelligence can be inferred from behavior without regard to motivational structures.

Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson

Animal Sentience

Chapman & Huffman argue that humans inflict cruelty without apparent concern because of their categorization of the victims as inferior. The supposed inferiority of non-human animals can be argued against on the basis of documentation and analysis of behaviour. Humans continue to inflict cruelty on their own and other species. It is not obvious that a sense of superiority is a necessary aspect of cruel behaviour. Nor is it obvious that further enlightenment regarding the cognitive status of non-humans will diminish cruelty.

What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy

Animal Sentience

We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.

Philosophy Bakes No Bread, Babette Babich

Articles and Chapters in Academic Book Collections

Philosophy Bakes No Bread

Far from baking bread, far from practical applicability, philosophy traditionally sought to explain the world, ideally so. Thus, when Marx argued that it was high time philosophy “change the world,” his was a revolutionary challenge. Today, philosophy is an analytic affair and analytic philosophers seek less to explain the world than to squirrel out arguments or, more descriptively, to resolve the minutiae of this or that name problem. Faced with diminishing student demand, analytic philosophers have taken to urging that everyone from primary school students to scientists be required to study (analytic) philosophy. Just so, applied …

The Inconvenient Truth About Thinking Chickens, Lori Marino

Animal Sentience

Original Abstract: Domestic chickens are members of an order, Aves, which has been the focus of a revolution in our understanding of neuroanatomical, cognitive, and social complexity. Some birds are now known to be on a par with many mammals in their intelligence, emotional sophistication, and social interaction. Yet views of chickens have largely remained unrevised in light of this new evidence. In this paper, I examine the data on cognition, emotions, personality, and sociality in chickens, exploring such areas as self-awareness, cognitive bias, social learning and self-control, and comparing their abilities with other birds and other vertebrates, particularly …

Walking As Ontological Shifter: Thoughts In The Key Of Life, Bibi (Silvina) Calderaro

Dissertations, Theses, and Capstone Projects

With walking as ontological shifter I pursue an alternative to the dominant modernist episteme that offers either/or onto-epistemologies of opposition and their reifying engagements. I propose this type of walking is an intentional turning towards a set of radical positions that, as integrative aesthetic and therapeutic practice, brings multiplicity and synchronicity to experience and being in an expanded sociality. This practice facilitates the conditions of possibility for recurring points of contact between the interiority perceived as ‘body’ and the exteriority perceived as ‘world.’ While making evident the self’s at once incoherence with it-self, it opens to a space beyond the …

Think With Your Fork: Five Areas Of Intervention For Kimball Dining Hall, Kristin Lane, Christina Nee, Julia Metzger

Philosophy Department Student Scholarship

Our goal with the present proposal is to bring modifications to the dining experience in Kimball Hall at the College of the Holy Cross, so to encourage a more well-rounded approach, which would best represent the values of continuous learning and education of the whole person and reflect the mission of the College. In order to meet these goals, we recommend five changes to Kimball dining , which we plan to implement during the Spring 2017 semester in collaboration with two Montserrat seminars.

Human-Nonhuman Chimeras, Ontology, And Dignity: A Constructivist Approach To The Ethics Of Conducting Research On Cross-Species Hybrids, Jonathan M. Vajda

The Hilltop Review

Developments in biological technology in the last few decades highlight the surprising and ever-expanding practical benefits of stem cells. With this progress, the possibility of combining human and nonhuman organisms is a reality, with ethical boundaries that are not readily obvious. These inter-species hybrids are of a larger class of biological entities called “chimeras.” As the concept of a human-nonhuman creature is conjured in our minds, either incredulous wonder or grotesque horror is likely to follow. This paper seeks to mitigate those worries and demotivate reasonable concerns raised against chimera research, all the while pressing current ethical positions toward their …

Raising Consciousness About Chicken Consciousness, Bernard Rollin

Animal Sentience

The topics explored by Marino are definitive, and should work well to lay to rest forever the widespread belief that chickens have no personality, are unintelligent, or in any other way lack a mental life.

Chickens’ Brains, Like Ours, Are Lateralized, Lesley J. Rogers

Animal Sentience

This commentary draws attention to yet another attribute that has been instrumental in demonstrating the cognitive abilities of domestic chicks: lateralization of brain function. The discovery of lateralization in domestic chicks was part of the first evidence showing that humans are not unique in this respect. The effects on cognitive ability of sensory stimulation in critical stages of development have implications for the welfare of chicks, as well as other species.

Are Chicken Minds Special?, Rafael Freire, Susan J. Hazel

Animal Sentience

The number of publications on chicken cognition and emotion exceeds that on most birds and is comparable to the number of publications on some more “advanced” mammals. We argue that the chicken is an excellent model for this type of research because of (1) the presence of well-established fundamental mental processes in the chicken, (2) a challenging ethological environment and (3) social pressures that may have facilitated the evolution of cognitive abilities similar to those of some mammals. Marino’s (2017) review provides an excellent foundation for the continued study of complex mental abilities in this species.

In Memory Of Patrick Bateson, James A. Serpell

Animal Sentience

No abstract provided.

Chickening Out Of Change: Will Knowing More About Thinking Chickens Change Public Perceptions?, Ewan Bottomley, Steve Loughnan

Animal Sentience

This commentary examines the next step in Marino’s target article – changing people’s attitudes and beliefs about chickens. The scientific case seems clear: chickens are far more complex, psychologically and socially, than originally thought. Marino suggests we use this information to make people feel uncomfortable about their dietary choices in the hope of changing them. We review the psychological literature, examining how people maintain meat consumption despite the clash with their moral beliefs (the “meat paradox”). This work highlights the important gap between what science knows about animals and what people think about animals.

Evolutionary Continuity, Anne Benvenuti

Animal Sentience

The principle of evolutionary continuity states that all animal capacities and behaviors exist — with variations in degree — in continuity with other species. Rather than assuming discontinuity, we should ask why any behavior observed in humans would not be found in at least some other sentient animals under similar conditions. In the case of suicide, the more pertinent issue might be the ethical one: our human responsibility for creating conditions under which other animals might deliberately seek to end their own lives.

What Is The Pressing “Animal Question” About? Thinking/Feeling Capacity Or Exploitability?, Gordon Hodson

Animal Sentience

Marino’s timely review highlights what humans go to great lengths to ignore and suppress: non-human animals such as chickens have rich inner lives. Although I share her belief that such evidence should provide the impetus for ending the exploitation of chickens, the psychological literatures on motivated reasoning and group-based dominance suggest not only that this is unlikely but that people will push back precisely because of the implications (as they do for climate change). Human psychology has done a great deal to suppress the recognition of sentience in animals, but it can also shed insights into ending exploitation.

Non-Human Animal Suicide Could Be Tested, David Lester

Animal Sentience

Schaefer (1967) showed that mice can discriminate live from dead mice and lethal from nonlethal environments, and that they avoid a lethal environment; but the experiment lacked some controls. This might be a way to test whether mice would ever choose a lethal environment. Humans may also choose a potentially lethal environment unconsciously.

Understanding Animal Suicide And Death Can Lead To Better End-Of-Life Care, Jessica Pierce

Animal Sentience

Peña-Guzmán’s target article on animal suicide will help inform end-of-life care for animals by emphasizing the need for a broad research focus on animal thanatology. Greater scientific understanding of the continuum of death-related awareness, experiences, and behaviors will help us improve veterinary care for animals at the end of life.

Complicated Grief, Teya Brooks Pribac

Animal Sentience

My commentary discusses complicated grief and the ensuing sense of helplessness that may lead to suicide. I close with a story about a pygmy pig.

Can Nonhuman Animals Commit Suicide?, David M. Peña-Guzmán

Animal Sentience

Many people believe that only humans have the cognitive and behavioral capacities needed for suicidal behavior, such as reflexive subjectivity, free will, intentionality, or awareness of death. Three counterarguments — based on (i) negative emotions and psychopathologies among nonhuman animals, (ii) the nature of self-destructive behavior, and (iii) the problem of model fidelity in suicide research — suggest that self-destructive and self-injurious behaviors among human and nonhuman animals vary along a continuum.

Tribute To Jaak Panksepp, Jonathan Balcombe

Animal Sentience

No abstract provided.

Getting To The Other Side, Debra Merskin

Animal Sentience

Marino’s comprehensive, detailed, and timely review provides clear evidence of the sentience of chickens and strong support for those wishing to challenge their exclusion from even the limited protections currently accorded to animals grown for food.

Sentience Does Not Require “Higher” Cognition, Giorgio Vallortigara

Animal Sentience

I agree with Marino (2017a,b) that the cognitive capacities of chickens are likely to be the same as those of many others vertebrates. Also, data collected in the young of this precocial species provide rich information about how much cognition can be pre-wired and predisposed in the brain. However, evidence of advanced cognition — in chickens or any other organism — says little about sentience (i.e., feeling). We do not deny sentience in human beings who, because of cognitive deficits, would be incapable of exhibiting some of the cognitive feats of chickens. Moreover, complex problem solving, such as transitive inference, …

Misperceiving And Underestimating The Ubiquitous Chicken, Carrie P. Freeman

Animal Sentience

Marino has provided an accurate and nuanced view about chickens’ complex capabilities as sentient individuals. I explore the implications of these findings for scholars as well as for activists in the protection of farmed animals.

Is Psychological Science Committing “Suicide” By Linguistic Muddling?, Roger K. Thomas

Animal Sentience

Beginning mainly with the “cognitive revolution” in psychology in the latter half of the 20^th century, psychological science has been committing “suicide” slowly via linguistic muddling. Peña-Guzmán’s target article is but one of thousands of cuts contributing to this death by “suicide.” Having said that, given the current state of affairs in animal cognition research, there is much to commend in Peña-Guzmán’s article. I leave that to others, however. This commentary explains how the suicide by muddling of psychological science is happening in general, with the understanding that it applies also to Peña-Guzmán’s target article.

On Assisted Suicide, Clark Glymour

Animal Sentience

What would be the moral implications of the capacity for suicide in nonhuman animals? Humans can be helped to end their lives if they no longer find them bearable. Should captive animals not be given the same possibility?

Self, Death, And Suicide: Does An Animal Know Of These?, Carolyn A. Ristau

Animal Sentience

Peña-Guzmán makes a strong case, using examples from the media and scientific literature, that many captive animals suffer severely. In examining the possibility of animal suicide, he dismisses the need for “reflective self-subjectivity” and “intent” in suicidal behavior. He claims that at least some animals understand “death,” citing examples of behavior he deems to be death “rituals.” But these can be more simply interpreted. The possibility of animal suicide remains more dubious than Peña-Guzmán suggests.

Changes In Behavior And Emotion Under Chicken Domestication, Martin Johnsson

Animal Sentience

Marino’s target article provides an overview of chickens’ cognition, emotion, and personality, with the aim of changing how people view chickens. In this commentary, I will agree that chickens deserve better than their reputation, but contend with a statement about the lack of behavioral change under chicken domestication.