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Ethics and Political Philosophy Commons™
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- Sentience (39)
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Articles 181 - 210 of 397
Full-Text Articles in Ethics and Political Philosophy
What Would We Like To Know By Imaging The Brains Of Dogs?, Ralph Adolphs
What Would We Like To Know By Imaging The Brains Of Dogs?, Ralph Adolphs
Animal Sentience
Using fMRI to study emotions in animals is important, fascinating, and fraught with methodological and conceptual problems. Cook et al. are doing it, and there is no question that they and others will be doing it better and better as time goes on. Where will this lead us? What could fMRI in principle tell us about the minds of nonhuman animals?
Only The Human Brain Has The Cognitive Capacity For Jealousy, Donatella Marazziti
Only The Human Brain Has The Cognitive Capacity For Jealousy, Donatella Marazziti
Animal Sentience
Jealousy is exclusively a human phenomenon because nonhuman animals lack the brain structures regulating the higher processes underlying jealousy.
The Degeneracy Of Behavior And The Rise Of Neuroimaging To Measure Affective States In Dogs, Peter F. Cook, Gregory S. Berns
The Degeneracy Of Behavior And The Rise Of Neuroimaging To Measure Affective States In Dogs, Peter F. Cook, Gregory S. Berns
Animal Sentience
It is gratifying and significant that so many scientists from diverse fields are arguing in-depth regarding a particularly complex set of social emotions in a non-human animal. Emotions play a fundamental role in decision making and information processing. Neuroimaging is important in understanding the cognitive and emotional worlds of non-human animals and can help measure covert emotions lacking clear behavioral correlates. Various experimental approaches could clarify the relative importance of attachment and aggression in jealousy and whether the phenomenon we measured is more akin to human envy or jealousy. Reverse inference from amygdala activation is probably justified because behavior is …
Fill-In-The-Blank-Emotion In Dogs? Evidence From Brain Imaging, Alexandra Horowitz, Becca Franks, Jeff Sebo
Fill-In-The-Blank-Emotion In Dogs? Evidence From Brain Imaging, Alexandra Horowitz, Becca Franks, Jeff Sebo
Animal Sentience
What is needed to make meaningful claims about an animal’s capacity for subjective experience? Cook et al. (2018) attempt to study jealousy in dogs by placing them in a particular context and then seeing whether they display a particular brain state. We argue that this approach to studying jealousy falls short for two related reasons. First, the relationship between jealousy and the selected context is unclear. Second, the relationship between jealousy and the selected brain state (indeed, any single brain state) is unclear. These and other issues seriously limit what this study can show. It is important not to see …
Pain In Fish: Evidence From Peripheral Nociceptors To Pallial Processing, Michael L. Woodruff
Pain In Fish: Evidence From Peripheral Nociceptors To Pallial Processing, Michael L. Woodruff
Animal Sentience
The target article by Sneddon et al. (2018) presents convincing behavioral and pharmacological evidence that ray-finned fish consciously perceive noxious stimuli as painful. One objection to this interpretation of the evidence is that the fish nervous system is not complex enough to support the conscious experience of pain. Data that contradict this objection are presented in this commentary. The neuroanatomy and neurophysiology of the fish nervous system from the peripheral nerves to the pallium is able to support the sentient appreciation of pain.
Fish Sentience, Consciousness, And Ai, Ila France Porcher
Fish Sentience, Consciousness, And Ai, Ila France Porcher
Animal Sentience
The systematic criticism of articles providing evidence that fish and invertebrates can feel pain is discussed. Beliefs are known to be stronger than evidence in the human mind, and could generate this outcry, while from another perspective, the criticisms appear as a territorial move by fishermen against a perceived threat to their domain. The scientific inconsistency in which consciousness is granted to machines but not to fish and invertebrates, purely due to political bias, is pointed out. No basis exists for denying sentience to any life form as long as science is ignorant of the nature and source of consciousness.
Time To (Finally) Acknowledge That Fish Have Emotionality And Pain, Konstantin A. Demin, Anton M. Lakstygal, Allan V. Kalueff
Time To (Finally) Acknowledge That Fish Have Emotionality And Pain, Konstantin A. Demin, Anton M. Lakstygal, Allan V. Kalueff
Animal Sentience
The increasing work using fish as a model organism calls for a better understanding of their sentience. While growing evidence suggests that pain and emotionality exist in zebrafish, many deniers continue to ignore the evidence. Here we revisit the main conceptual breakthroughs in the field that argue clearly for pain and emotionality. We call for an end to denial and a focus on studying the mechanisms of fish pain and emotionality, and their translational relevance to human conditions.
Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell
Can Neuroimaging In Dogs Have Practical Implications?, Tiffani J. Howell
Animal Sentience
Jealousy, or at least aggression, can be observed in dogs using neuroimaging techniques, but this response attenuates quickly following repeated exposure to the aggression-inducing stimulus. This may have a practical application. Early socialisation as a puppy, and habituation as an adult dog, could help prevent undesirable behaviours such as predatory behaviour. It is unclear whether these processes are the same, and affected only by the dog’s age. Neuroimaging could help us understand whether the same neurological processes underlie socialisation and habituation, and whether self-rewarding behaviours such as predatory behaviour could be stopped using socialisation/habituation techniques.
Sentient Plants? Nervous Minds?, Arthur S. Reber
Sentient Plants? Nervous Minds?, Arthur S. Reber
Animal Sentience
The commentaries by Calvo (2018) and Mallatt & Feinberg (2017) on my 2016 target branch out from a common conceptual node like forks in a road. Calvo criticizes me for not acknowledging that plants too are likely to be sentient and claims I have fallen into the kind of category error of which I accuse others ─ a zoocentric bias that fails to grant consciousness to flora. Mallatt & Feinberg maintain that I've gone too far in granting sentience to any species that lacks a nervous system. Calvo makes some good points but there are other issues concerning plant sentience …
Insulting Words: "They Are Animals!", Carolyn A. Ristau
Insulting Words: "They Are Animals!", Carolyn A. Ristau
Animal Sentience
As Chapman & Huffman state, creating divisive human categories has rationalized atrocities committed against the “other.” Labeling neighboring warring villagers as “animals” is considered a despicable insult. Yet contemporary scientific views of many animals grant them thinking and conscious faculties, and the capacity for impressive achievements, many unattainable by humans. Robots, too, can accomplish many similar feats. But the essential reason we must protect animals is not because of their admirable abilities, but their capacity for consciousness, for suffering. Robots are not conscious. Participants in the human-animal debate should not complain about changing criteria for determining human uniqueness. New and …
The Many Faces Of Fear And Vigilance, Guy Beauchamp
The Many Faces Of Fear And Vigilance, Guy Beauchamp
Animal Sentience
In the target article, I examined the relationship between vigilance and fear in prey animals. The joint occurrence of vigilance and other physiological responses to fear, such as increased heart rate and stress hormone release, would bolster the idea that vigilance can be a useful marker of fear. Nevertheless, a common theme in much of the empirical research is an uncoupling of vigilance and physiological correlates of fear. The commentators suggest several ways to refine the concepts of vigilance, fear, and risk. I discuss these refinements, which in the end will prove useful to assess further the relationship between vigilance …
Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong
Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong
Animal Sentience
Harmon-Jones et al. (2017) make a thought-provoking suggestion in their commentary on Zentall (2016): Overlooked biases among researchers on animal cognition might lead them to discount the traces of higher-order cognition in animals they study. We find the suggestion both philosophically important and worth further reflection for animal scientists. Harmon-Jones et al. point to two “cognitive dissonance” biases involving the clash between the common human resistance to viewing ourselves as animals/meat-eaters and how these biases might lead to discounting possible advanced cognitive performances in the animals studied. We show how these biases might appear in cognitive research generally and argue …
Jealousy In Dogs? Evidence From Brain Imaging, Peter Cook, Ashley Prichard, Mark Spivak, Gregory S. Berns
Jealousy In Dogs? Evidence From Brain Imaging, Peter Cook, Ashley Prichard, Mark Spivak, Gregory S. Berns
Animal Sentience
Domestic dogs are highly social and have been shown to be sensitive not only to the actions of humans and other dogs but to the interactions between them. We used the C-BARQ scale to estimate dogs’ aggressiveness, and we used noninvasive brain imaging (fMRI) to measure activity in their amygdala (an area involved in aggression). More aggressive dogs had more amygdala activation data while watching their caregiver give food to a realistic fake dog than when they put the food in a bucket. This may have some similarity to human jealousy, adding to a growing body of evidence that differences …
Finding The Green-Eyed Monster In The Brain Of A Dog, Peter Singer
Finding The Green-Eyed Monster In The Brain Of A Dog, Peter Singer
Animal Sentience
That dogs show behavior suggestive of jealousy has long been known and has been demonstrated under controlled conditions. Cook et al. have now shown arousal in the amygdala when dogs see a caregiver feeding another dog. This finding has ethical significance in two respects. First, the consideration shown by the investigators for the welfare of their experimental subjects sets an example for other researchers using animals. Second, the greater understanding of the emotional lives of animals should lead to more concern for their needs.
Inferring Emotion From Amygdala Activation Alone Is Problematic, Thomas F. Denson
Inferring Emotion From Amygdala Activation Alone Is Problematic, Thomas F. Denson
Animal Sentience
Cook et al. investigated neural responses in domestic dogs in an experiment designed to elicit jealousy. Relative to a control condition, watching the dogs’ caregivers feed a fake dog activated the amygdala bilaterally. Dogs rated higher in dog-directed aggressiveness showed larger initial amygdala activation. Amygdala activity in this context is insufficient evidence to infer that the dogs experienced jealousy or even negative affect. The experimental design does not provide an adequate level of control to infer the presence of jealousy.
Limits Of Neuroscience, Paul Morris
Limits Of Neuroscience, Paul Morris
Animal Sentience
Examining the relationship between jealous behaviour and the amygdala may be quite informative about the function of the amygdala, but the amygdala may be less helpful in informing us about jealous behaviour. Claims about the potential practical relevance of the results also require that the magnitude of the effects inform the relevant discussion. The dogs used in the study probably share some very important personality characteristics; this too limits the practical implications of Cook et al.’s findings for dogs in general. It is nevertheless a testament to the skill of the experimenters, and the amazing bond between dogs and humans, …
What Is It Like To Be A Jealous Dog?, Emanuela Prato Previde, Paola Valsecchi
What Is It Like To Be A Jealous Dog?, Emanuela Prato Previde, Paola Valsecchi
Animal Sentience
Jealousy is a good candidate for comparative studies due to its clear adaptive value in protecting social bonds and affective relationships. Dogs are suitable subjects for investigating the evolution of jealousy, thanks to their rather sophisticated socio-cognitive abilities — which in some cases parallel those reported for human infants — and thanks to their long-lasting relationship with humans. The work of Cook and colleagues (2018) addresses the issue of jealousy in dogs through the lens of neuroscience, examining the relationship between the amygdala and jealousy. Their experiment has a number of methodological flaws that prevent distinguishing jealousy from other internal …
Dogs Aren’T Jealous – They Are Just Asking For Accurate Information, Karen L. Overall
Dogs Aren’T Jealous – They Are Just Asking For Accurate Information, Karen L. Overall
Animal Sentience
Awake fMRI offers us a unique opportunity to view and understand how dogs see the world and use the information in it. Given the limitations of behavioral assays and the small sample sizes inherent in these studies, labeling of patterns of canine behaviors using pop psychology terms may actually interfere with our understanding of canine brains and obscure for us a more parsimonious but exciting interpretation of canine behavior. We should use this window into how dogs think wisely.
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Situating The Study Of Jealousy In The Context Of Social Relationships, Christine E. Webb, Frans B. M. De Waal
Animal Sentience
Whereas the feelings of other beings are private and may always remain so, emotions are simultaneously manifested in behavior, physiology, and other observables. Nonetheless, uncertainty about whether emotions can be studied adequately across species has promoted skepticism about their very presence in other parts of the animal kingdom. Studying social emotions like jealousy in the context of the social relationships in which they arise, as has been done in the case of animal empathy, may help dispel this skepticism. Empathy in other species came to be accepted partly because of the behavioral similarities between its expression in nonhuman animals and …
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Animal Sentience
Chapman & Huffman attack the idea that humans are unique and therefore superior to nonhuman beings. They call on humankind to use their “intellect to change [their] actions.” I am in full accord with their line of thought, which differentiates uniqueness from superiority and enjoins humans to take responsible action. I suggest, however, that humans are unique with regard to cognitive fluidity. The same conclusions can be reached via another argument based on human uniqueness.
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Animal Sentience
Chapman & Huffman suggest that to correct our thinking about the supposed superiority of humans over other animals, we must train our reasoned investigation upon ourselves. Their thesis may usefully be viewed from within the general findings of the cognitive revolution in science, particularly findings that speak to the limits of rationality in everyday thought of humans. That we have failed — throughout a long history of scientific and philosophical thought — to ask fundamental questions about animal cognition and emotion is rooted in the fact that much of our thinking, feeling, and behaving is beyond our own immediate grasp. …
Can They Suffer?, Todd K. Shackelford
Can They Suffer?, Todd K. Shackelford
Animal Sentience
We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.
Human Superiority?, Bernard Rollin
Human Superiority?, Bernard Rollin
Animal Sentience
Like Charles Darwin and George Romanes, I am quite willing to use anecdotal information as a source of knowledge about animal behavior. There are many more people observing nonhuman animals than there are people conducting controlled experiments, and we can thereby learn that behaviors we think are unique to humans are shared by other animals. From a strictly biological point of view, it makes no sense to speak of “human superiority.” One species of animal can be superior to another only in terms of survival and niche occupation. As moral concern for animals increases across the world, claims of human …
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Animal Sentience
Chapman & Huffman (2018) argue that we should not consider humans as unique or superior to other animals when we have the chance to explore the diversity of the traits of other species. This is a valid and progressive point in our approach to research, but I suggest that an anthropocentric approach can have animal welfare benefits when it helps us perceive other species – especially distantly related ones such as crustaceans – in a human light.
Why Humans Are Different, Tara Fox Hall
Why Humans Are Different, Tara Fox Hall
Animal Sentience
A central human problem is our inference from the fact that we are the world’s most intelligent species to the alleged fact that we are superior. This inference is not mandatory. Successfully combating this inference may require the threat of a large-scale catastrophe to our species.
Individuals In The Wild, Bob Fischer
Individuals In The Wild, Bob Fischer
Animal Sentience
If many wild animals have net negative lives, then we have to consider how likely it is that the good for animals, considered as individuals, aligns with the good for species, or the climate, or the preservation of wild spaces.
We Don’T Want To Know What We Know, Judith Benz-Schwarzburg
We Don’T Want To Know What We Know, Judith Benz-Schwarzburg
Animal Sentience
Why are humans so ignorant with regard to the fundamental gap between ethical claims and the status quo of the human-animal relationship? To answer this, we should include more psychological and sociological perspectives in our discussions.
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Animal Sentience
The hypothesis that humans are superior to non-humans by virtue of higher cognitive powers is often supported by two recurrent fallacies: (1) that any competence shown by humans but not by our closest living relatives (apes) must be unique to humans; and (2) that grades of intelligence can be inferred from behavior without regard to motivational structures.
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
Animal Sentience
We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Animal Sentience
Chapman & Huffman argue that humans inflict cruelty without apparent concern because of their categorization of the victims as inferior. The supposed inferiority of non-human animals can be argued against on the basis of documentation and analysis of behaviour. Humans continue to inflict cruelty on their own and other species. It is not obvious that a sense of superiority is a necessary aspect of cruel behaviour. Nor is it obvious that further enlightenment regarding the cognitive status of non-humans will diminish cruelty.