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Ethics and Political Philosophy Commons™
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- Sentience (34)
- Consciousness (27)
- Pain (23)
- Fish (21)
- Welfare (16)
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- Cognition (14)
- Emotions (11)
- Evolution (10)
- Animal welfare (9)
- Nociception (9)
- Animal cognition (8)
- Jealousy (8)
- Animal sentience (7)
- Brain (7)
- Dogs (7)
- Feelings (7)
- Sheep (7)
- Animal consciousness (6)
- Emotion (6)
- Invertebrates (6)
- Mind (6)
- Animal suffering (5)
- Ethics (5)
- Fish pain (5)
- Hard problem (5)
- Precautionary principle (5)
- Aggression (4)
- Animals (4)
- Awareness (4)
- Cognitive dissonance (4)
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Articles 211 - 240 of 330
Full-Text Articles in Ethics and Political Philosophy
Animal Models, Agendas And Sentience, Thomas Creson
Animal Models, Agendas And Sentience, Thomas Creson
Animal Sentience
Woodruff’s target article on teleost consciousness is a well-organized logical argument for considering the fish as a sentient being. This becomes more important for animal ethical discussion as the fish becomes a more important and legitimate animal model for investigating animal states and traits associated with higher levels of behavior such as learning and memory.
We Still Need A Theory, Paula Droege
We Still Need A Theory, Paula Droege
Animal Sentience
Woodruff (2017) has compiled a convincing array of data to support his contention that teleost fish feel pain. However, in the absence of an explanatory theory about the nature and function of consciousness, a checklist of criteria is insufficient to allay skeptical concerns. I offer a theory that can explain why features like selective attention and behavioral flexibility indicate consciousness. Consciousness represents the present moment in order to allow dynamic changes in actions or goals in response to situational demands.
Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs
Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs
Animal Sentience
I discuss three themes related to Kujala’s target article. First, the wealth of emerging data on cognitive studies in dogs will surely show that dogs have a very rich repertoire of cognitive processes, for most of which we find homologues in humans. Second, understanding the internal states that mediate social behaviors, such as emotions, requires us to consider both a dog’s behaviors with other dogs, and the emergence of new behavioral patterns in interaction with humans. Third, all of this will certainly narrow the range of justifications for denying that dogs have subjective experiences of emotions.
Emotion In Dogs: Translational And Transformative Aspects, Silvan R. Urfer
Emotion In Dogs: Translational And Transformative Aspects, Silvan R. Urfer
Animal Sentience
Kujala (2017) provides an excellent overview of most aspects of emotion in dogs; however, she does not cover a few fields of research that I think are also relevant to the topic. In this commentary, I discuss the current state of our knowledge regarding cognitive decline and behavioral disorders in dogs as potential models for human neurodegenerative disease and mental illness; how emotion and cognition in dogs interact with sex, gonadectomy, and sexual behavior; as well as the transformative potential of functional MRI imaging of the conscious dog brain in the study of comparative neurophysiology.
Direct Perception Of Animal Mind, Paul Morris
Direct Perception Of Animal Mind, Paul Morris
Animal Sentience
Kujala’s (2017) target article is ostensibly focused on how everyday folk (fail to) make sense of canine emotions. However, the theories outlined in the article apply to making sense of all aspects of the mentality of both human and non-human animals. The target article neglects the fundamental arguments surrounding the problem of other minds. I explore the relevant arguments and briefly review approaches suggesting that our everyday-life sense that both human and non-human animals are thinking, feeling, emotional beings has a secure epistemological basis.
Canine Emotions And The Bond Between Humans And Dogs, Robert G. Franklin Jr.
Canine Emotions And The Bond Between Humans And Dogs, Robert G. Franklin Jr.
Animal Sentience
I explore how the findings reviewed by Kujala (2017) influence our understanding of the human-dog bond. The special social cognitive abilities of dogs may be unique among animal species, probably influenced by the circumstances surrounding canine domestication. The bond has influenced animal welfare policies, giving dogs a privileged place among animals. To determine what protections other species should have in a rational animal welfare policy, more research is needed on whether other species have similar social cognitive abilities.
Communicating Canine And Human Emotions, Juliane Bräuer, Karine Silva, Stefan R. Schweinberger
Communicating Canine And Human Emotions, Juliane Bräuer, Karine Silva, Stefan R. Schweinberger
Animal Sentience
Kujala (2017) reviews a topic of major relevance for the understanding of the special dog-human relationship: canine emotions (as seen through human social cognition). This commentary draws attention to the communication of emotions within such a particular social context. It highlights challenges that need to be tackled to further advance research on emotional communication, and it calls for new avenues of research. Efforts to disentangle emotional processes from cognitive functioning might be necessary to better comprehend how they contribute, alone and/or in combination, to the communication of emotions. Also, new research methods need to be developed to account for the …
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Animal Sentience
Studies of dog emotion have focused on the expression of social emotion, either because this is taken to suggest human-like feeling states in dogs or because it has been the most accessible signal of dog emotional processing. I argue for an approach grounded in affective neuroscience, relying on direct measures of physiology across different contexts. This work may be particularly fertile in exploring social emotion in the dog, not because dogs necessarily share human emotional states, but because they are unique in having likely evolved to fit a human social niche.
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Animal Sentience
Research on canine emotions has to deal with challenges quite similar to psychological research on social and emotional development in human infants. In both cases, verbal reports are unattainable, and behavioral and physiological methods have to be adjusted to the specific population. I will argue that both regarding empirical approaches and conceptual work, advances in research on social-cognitive development in human infants can inform the study of canine emotions.
Raising The Moral Consciousness Of Science, Bernard Rollin
Raising The Moral Consciousness Of Science, Bernard Rollin
Animal Sentience
Precaution on behalf of sentient animals should not be tempered by the questionable principle of the amorality of science.
Support For The Precautionary Principle, Jennifer Mather
Support For The Precautionary Principle, Jennifer Mather
Animal Sentience
The precautionary principle gives the animal the benefit of the doubt when its sentient status is not known. This is necessary for advanced invertebrates such as cephalopods because research and evidence concerning the criteria for sentience are scattered and often insufficient to give us the background for the decision.
What Harmful Practices? The Material Scope Of Animal Protection Legislation, Eze Paez
What Harmful Practices? The Material Scope Of Animal Protection Legislation, Eze Paez
Animal Sentience
Jonathan Birch proposes a criterion for the subjective scope of animal protection legislation. He says nothing about its material scope: which harmful practices it should regulate. I argue, first, that most moral views would agree that the worst forms of animal exploitation should be legally forbidden, even if there will inevitably be disagreement about some cases of animal experimentation. I also argue that, when feasible, there should be legal provisions to help wild animals.
Assessing Negative And Positive Evidence For Animal Pain, Robert W. Elwood
Assessing Negative And Positive Evidence For Animal Pain, Robert W. Elwood
Animal Sentience
Jonathan Birch suggests that we should take one well-conducted study that produces results consistent with the idea of pain as being sufficient to invoke the animal sentience precautionary principle. Here, I consider how to balance negative and positive results from such studies using examples from my own work. I also consider which criteria of pain might provide strong inference about pain and which may prove to be weaker.
Considering Side Biases In Vigilance And Fear, Lesley J. Rogers
Considering Side Biases In Vigilance And Fear, Lesley J. Rogers
Animal Sentience
Measures of vigilance and fear might be more consistently associated if side biases are taken into account, because the right side of the brain is specialised to detect predators and to express fear responses. In species with eyes positioned laterally and with relatively small binocular fields, this brain asymmetry is manifested as eye preferences because each eye sends most of its input to be processed in the opposite side of the brain. Hence, responses elicited by stimuli on the animal’s left side are more likely be associated with fear than are responses to the same stimuli on the animal’s right …
To Identify All The Relevant Factors Is To Explain Feeling, Arthur S. Reber
To Identify All The Relevant Factors Is To Explain Feeling, Arthur S. Reber
Animal Sentience
Several additional comments on Reber (2016a) have appeared. Like those addressed in Reber (2016b), they reflect points of agreement and disagreement on various elements of my Cellular Basis of Consciousness (CBC) model. Some, however, seem to have missed key points. I'm willing to take some responsibility for this. Perhaps I was not clear about some of the more radical points of the model. Hopefully the case-by-case review here will help.
Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg
Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg
Animal Sentience
Reber’s theory of the cellular basis of consciousness (CBC) is right to emphasize that we should study consciousness (sentience) in its simplest form, taking its evolution into account. However, not enough evidence is presented to support CBC’s unorthodox claim that even simple, one-celled organisms are conscious. As pointed out by other commentators, the CBC seems to be based on outdated ideas about evolution and does not acknowledge that consciousness could be an evolutionary novel feature. Such emergent features are abundant in living organisms. We review our own emergentist solution, in which consciousness evolved in the elaborating nervous systems of the …
What Can Research On Nonhumans Tell Us About Human Dissonance?, Jennifer Vonk
What Can Research On Nonhumans Tell Us About Human Dissonance?, Jennifer Vonk
Animal Sentience
Zentall’s thoughtful review of the literature on cognitive dissonance in nonhumans helps to highlight the common finding that similar outcomes in humans and nonhumans can be attributed to different underlying mechanisms. I advocate a more fully comparative approach to the underlying mechanisms, avoiding the assumption of shared processes in humans and nonhumans.
Dissonance Reduction In Nonhuman Animals: Implications For Cognitive Dissonance Theory, Cindy Harmon-Jones, Nick Haslam, Brock Bastian
Dissonance Reduction In Nonhuman Animals: Implications For Cognitive Dissonance Theory, Cindy Harmon-Jones, Nick Haslam, Brock Bastian
Animal Sentience
We review the evidence for dissonance reduction in nonhuman animals and examine the alternative explanations for these effects. If nonhuman animals engage in dissonance reduction, this supports the original theory as proposed by Festinger (1957) over the revisions to the theory that focused on the self-concept. Evidence of animal sentience, including dissonance reduction, may be a source of cognitive dissonance.
Clarifying Concepts In Cognitive Dissonance Theory, Eddie Harmon-Jones
Clarifying Concepts In Cognitive Dissonance Theory, Eddie Harmon-Jones
Animal Sentience
This commentary on Zentall’s target article focuses primarily on clarifying some postulates and variables in cognitive dissonance theory. I discuss the adaptive motivational functions of dissonance arousal and dissonance reduction, and attempt to clarify some past dissonance experiments and to tease apart a dissonance theory and contrast explanation of effort-justification-type effects. The evidence and arguments reviewed here support the explanatory power of cognitive dissonance theory in a wide variety of circumstances in human and nonhuman animals, but they depend on first defining concepts such as “cognitions” quite broadly, as Festinger did when he originally proposed the theory.
Cognitive Dissonance Or Contrast? It Could Be Both, Thomas Zentall
Cognitive Dissonance Or Contrast? It Could Be Both, Thomas Zentall
Animal Sentience
My target article suggested that cognitive dissonance may be accounted for by a simpler mechanism: contrast. Whether contrast can explain all cognitive dissonance effects is an empirical question, but it is always useful to try to distinguish simpler mechanisms from more complex cognitive ones. The insistence that cognitive dissonance is a human-only process quite different from contrast may be a self-serving means of justifying the exploitation of animals.
Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck
Cognitive Continuity In Cognitive Dissonance, David R. Brodbeck, Madeleine I. R. Brodbeck
Animal Sentience
Zentall’s (2016) model of cognitive dissonance is compatible with cognitive continuity between humans and nonhumans. It may help explain cognitive dissonance-like behavior in many species, including humans. It is also consistent with Tinbergen’s (1963) ‘four whys’ in ethological explanation.
Fishes Are Gaining Academic Respect, Jonathan Balcombe
Fishes Are Gaining Academic Respect, Jonathan Balcombe
Animal Sentience
I respond to five commentaries on my 2016 book What a Fish Knows. The commentaries express more harmony than dissent about my interpretation of fishes as cognitive, aware individuals deserving better treatment by humankind.
Reef Society And The Tyranny Of Data, Robert Wintner
Reef Society And The Tyranny Of Data, Robert Wintner
Animal Sentience
Modern science now approaches divergent processes in many areas, including health assessments of marine eco-systems and social aspects of marine species. Scientific data have long enjoyed a reputation for objectivity but incidents of science-for-hire, data spinning/skewing and political jading are more frequent than ever. In the field of reef creature sensitivity, technical treatises can “logically” explain away what a person of average education can clearly observe on any given reef. Western medicine discounted anecdotal evidence of any cure outside the 4% margin of error until those cures demanded attention and in some cases application. Modern science must now enter an …
Still Wondering How Flesh Can Feel, Gwen J. Broude
Still Wondering How Flesh Can Feel, Gwen J. Broude
Animal Sentience
Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animal Sentience
Mark Rowlands argues that at least some animals are persons, based on the idea that (i) many animals have a property he calls “pre-reflective awareness,” (ii) the capacity for pre-reflective awareness is sufficient to satisfy the traditional Lockean definition of personhood, and (iii) satisfaction of the traditional Lockean definition of personhood is sufficient for being a person. I agree with (i) and can see that there is a persuasive case for (ii), but I think the case against (iii) blocks the conclusion that animals are persons. I suggest that we may need instead to coin a neologism in order to …
Reber’S Caterpillar Offers No Help, Carl Safina
Reber’S Caterpillar Offers No Help, Carl Safina
Animal Sentience
Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Animal Sentience
Our target article, “Insects have the capacity for subjective experience,” has provoked a diverse range of commentaries. In this response we have collated what we see as the major themes of the discussion. It is clear that we differ from some commentators in our commitments to what subjective experience is and what the midbrain is capable of. Here we clarify where we stand on those points and how our view differs from some other influential perspectives. The commentaries have highlighted the most lively areas of disagreement. We revisit here the debates surrounding whether the cortex is essential for any form …
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Animal Sentience
Reber’s axiom: “Any organism with flexible cell walls, a sensitivity to its surrounds and the capacity for locomotion will possess the biological foundations of mind and consciousness” does not seem to be supported by things we know and the logic of evolutionary biology. The latter leads to the conclusion that conscious species are flexible in their behavior (rather than in their cell walls), as argued in Ng (1995, 2016). Locomotion may be completely hard-wired and need not involve consciousness. It is hard enough to explain how consciousness could emerge in a sophisticated brain: Isn’t it a harder problem to show …
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
Animal Sentience
Theoretical frameworks in which consciousness is an inherent property of the neuron must account for the contrast between conscious and unconscious processes in the brain and address how neural events can ever be unconscious if consciousness is a property of all neurons. Other approaches have sought answers regarding consciousness by contrasting conscious and unconscious processes and through investigating the complex interactions between the two kinds of processes, as occurs most notably in human voluntary action. In voluntary action, consciousness is associated most, not with motor control or low-level perceptual processing, but with the stage of processing known as action selection.
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Animal Sentience
With the exception of the commentary by Key, the commentaries on Reber have a common feature: the commenters feel, with varying levels of enthusiasm, that there is at least some virtue in the core assumption of the Cellular Basis of Consciousness (CBC) theory that consciousness (or subjectivity or sentience) accompanies the earliest forms of life. The model has two important entailments: (a) it resolves the (in)famous Hard Problem by redirecting the search for the biochemical foundations of sentience away from human consciousness; and (b) it reduces the need for an emergentist miracle to a far simpler scale than is currently …