Ethics and Political Philosophy Commons^™

Comparative Cognition And Nonhuman Individuality, Catia Correia Caeiro

Animal Sentience

Commentators Washington (2019) and Tiffin (2019) point out that the individual vs. collective dichotomy is much more complex than what is considered in the target article. This commentary will focus on why individuals are more important than collectives. Species differences in cognition and emotional processes and individuals’ feelings and experiences need to be taken into account.

Conventional Science Will Not Do Justice To Nonhuman Interests: A Fresh Approach Is Required, Becca Franks, Christine Webb, Monica Gagliano, Barbara Smuts

Animal Sentience

Treves et al. (2019) make a convincing case that conservation efforts need to go beyond an anthropocentric worldview. Implementing that vision, however, will require human advocates to represent nonhuman interests. Where will the knowledge of those interests come from? How can humans know what is in the best interest of another animal, a plant, or an ecosystem? We discuss how the values embedded in current scientific practices may be ill-suited to representing nonhuman interests and we offer some ideas for correcting these shortcomings.

The Wholeness Of Nature, Marthe Kiley-Worthington

Animal Sentience

The target article outlines various positions on conservation and preservation but ignores practical considerations of management since there is no wild habitat left. Population controls, either human or nonhuman mammals, are not discussed. The suggestions for legal changes are vague and will require much more thinking about how to integrate animal welfare with wildlife conservation concerns. “Freedoms” as outlined in the human bill of rights might help with decision making for improving animal welfare. Other commentators have made anthropocentric judgements concerning animal welfare, ignoring the importance of developing other ways of seeing and understanding the “multiplicity within unity,” combining empirical …

Is Anthropocentrism Really The Problem?, Chelsea Batavia

Animal Sentience

Treves et al. (2019) highlight what they consider soft forms of anthropocentrism in the practice and philosophy of conservation, e.g., when even professed non-anthropocentrists assert the precedence of human over nonhuman interests. I consider a few philosophical cases for maintaining human precedence, but ultimately offer a more psychological explanation: our explanations for why humans take precedence serve to reduce dissonance and discomfort, which arise because the norms and institutions of society often compel us to act in ways that violate our moral responsibilities to nonhuman beings.

No Room For Speciesism In Welfare Considerations, Jennifer Vonk

Animal Sentience

Speciesism should play no role in determining welfare outcomes. Cognition may vary within species as well as between species, but broad classifications such as invertebrates are functionally meaningless in this context. Cognition should relate to welfare only to the extent that it relates to the capacity to suffer or to experience pleasure.

Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts

Animal Sentience

Invertebrates are far more numerous than vertebrates. Most of them are essential to the survival of humanity. Their physiology, behavior, know-how, and cognitive abilities are often as complex as those of vertebrates. Invertebrates should be considered and studied as are vertebrates, i.e., ethically, and cautiously.

Lessons From Miniature Brains: Cognition Cheap, Memory Expensive (Sentience Linked To Active Movement?), Giorgio Vallortigara

Animal Sentience

Studies on invertebrate minds suggest that the neural machinery for basic cognition is cheap, and that bigger brains are probably associated with greater memory storage rather than more advanced cognition. Sentience may be linked to feedforward mechanisms (Reafferenzprinzip) that allow organisms with active movement to distinguish active and passive sensing. Invertebrates may offer special opportunities for testing these hypotheses.

Sentience In All Organisms With Centralized Nervous Systems, Lori Marino

Animal Sentience

Mikhalevich & Powell (2020) argue for considering the welfare of invertebrates, especially insects, by asking whether invertebrates have the cognitive and neural characteristics necessary for sentience. This approach assumes that human neural and cognitive complexity is the basis of sentience. But insight might also be gained by turning this approach on its head and examining the notion that sentience may be a fundamental biological property, appearing very early in the evolution of life in all organisms with centralized nervous systems.

Ethical Considerations For Invertebrates, Scarlett R. Howard, Matthew R.E. Symonds

Animal Sentience

Mikhalevich & Powell (2020) have built on the discussion about which species deserve inclusion in animal ethics and welfare considerations. Here, we raise questions concerning the assessment criteria. We ask how to assess different species for their ability to fulfill the criteria, which criteria are most important, how we quantify them (absolute or on a continuum), and how non-animals such as fungi and plants fit into this paradigm.

Becoming The Good Shepherds, Eze Paez

Animal Sentience

It is very important that we clarify what we owe to nonhuman animals. To that end, we need a better understanding of animal cognition and emotion. Marino & Merskin’s target article is a welcome contribution to this project. Sheep, like most other animals, are sentient beings with interests of their own. It is wrong to discriminate against them based on species-membership or cognitive sophistication. We are morally required not to harm them, and to help them have the best possible lives, just as we would be in the case of human beings with similar interests. We must become the good …

Queerness, Witchcraft, And Embodied Presence: Aesthetic Knowings Of What A Body Can Do, Megan Bigelow

Dissertations, Theses, and Capstone Projects

Taking as a point of entry the critique of representation and affirming the limitations of the cuts that language makes, this capstone project explores the imbrications and assemblages between Foucault’s concept of subjugated knowledges, witchcraft and other body-based ways of knowing and being, and the consciousness of non-human forms such as plants and through the framework of non-representational theory, process philosophies, aesthetics, queerness, and the concept of difference itself.

Since such theories themselves are living, breathing entities, this capstone project explores the ideological split that has occurred between sacred and secular beliefs, moving through different figures such as nuns and …

The Epistemic And Psychological Mechanisms Perpetuating Racism Within The Criminal Justice System, Danielle Walker

Theses

Abstract

Many attempts have been made by philosophers, political activists, psychologists, historians, social advocates, and others to explain the mechanisms at play in the perpetuation and resulting manifestations of systemic and institutional racism. On one side of the debate there lies a theory that there is an epistemic failure at the root of racial bias towards Blacks, white ignorance, a collective amnesia regarding what has and does take place in society, as it pertains to their oppression and isolation, like the view of philosopher Charles W. Mills. According to Mills, this type of ignorance, or non-knowing, is a cognitive phenomenon …

Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin

Animal Sentience

Domestic sheep (Ovis aries) are among the earliest animals domesticated for human use. They are consumed worldwide as mutton, hogget, and lamb, kept as wool and milk producers, and used extensively in scientific research. The popular stereotype is that sheep are docile, passive, unintelligent, and timid, but a review of the research on their behavior, affect, cognition, and personality reveals that they are complex, individualistic, and social.

Sacrificial Lambs, Clive Phillips

Animal Sentience

Sheep evolved from the mouflon as mountain animals, able to escape predation by leaping between rock ledges. Their defense was their agility. Humans brought them to the plains, where the agility was less useful, but their lack of aggression, speed or weaponry against predators made them a prime target to become one of man’s meat providers. A perfect animal in many ways, with extraordinary perceptive powers and some remarkable cognitive skills, they are often treated with complete disregard for their welfare. Yet sheep themselves won’t tell us this, for a sheep that alerted others to its weakness really would be …

Pulling The Wool From Our Eyes, Jennifer Vonk

Animal Sentience

Marino & Merskin review evidence of the complexity of sheep cognition, concluding that researchers ought to feel sheepish about misrepresenting ovine cognitive capacities. However, the failure to situate the data in critical context risks pulling the wool over readers’ eyes.

Is Knowing Enough To Change Human Attitudes And Actions?, Liv Baker

Animal Sentience

Marino & Merskin present evidence on key aspects of cognition, such as theory of mind, learning, emotional valence, and sociality, to make a convincing argument that sheep are due consideration as individual sentient beings. With this information, what will it take to produce a real, meaningful shift in our attitudes and actions towards other animals, including a species as disadvantaged as sheep? What else do we need to know?

Reflections On Sheep Rearing, Joyce D'Silva

Animal Sentience

Sheep rearing has an incredibly long history. Sometimes this alone can give credibility and status to a human practice. In the twenty-first century, it may be time to reassess our treatment of sheep and their place in nature. “Just because we’ve always done it” no longer has validity by itself. There are many other human practices which used to be accepted widely in certain societies and which we now may find abhorrent. With sheep intelligence now rightly regarded as an acceptable area of research within the academic community, it is a good time to reflect on our treatment of these …

Casting A Sheep’S Eye On Science, David M. Peña-Guzmán

Animal Sentience

Marino & Merskin review evidence that sheep are not just passive and reactive creatures. They have personalities that vary from individual to individual and endure over time. It follows that we must rethink what it means to study them scientifically.

Far More To Sheep Than Meets The Casual Eye, Bernard Rollin

Animal Sentience

Marino & Merskin’s survey of the cognitive and social capacities of sheep is an eye-opener about the individuality and emotionality of this most maligned of all farm animals. My own eyes had already been opened by an adopted orphaned lamb, so much more like a dog as a companion animal than the mindless robot I had been conditioned to expect. I am morally certain that Marino & Merskin’s survey will have a similar effect on readers open to changing their minds.

Sentient Animals Do Not Just Live In The Present, John Webster

Animal Sentience

Sheep are particularly well-equipped with the cognitive and emotional skills appropriate to their phenotype and natural environment. These include spatial memory, the benefits of safety in numbers, and the ability to recognise special individuals in large flocks by sight and by sound. Marino & Merskin’s target article reviews convincing evidence on whether sheep are more or less clever than other mammalian species. Sheep are very good at being sheep. But sentient animals do not just live in the present. Their emotional state is not simply dictated by events of the moment. If they learn, they can cope; if not, they …

Positive Sentience Is Underrated, Teya Brooks Pribac

Animal Sentience

My commentary focuses on two aspects of ovine (well-)being considered in the review: the developmental context and (un)fulfilled potentialities.

Sheep In Aesop’S And Phaedrus’S Fables, Matteo Colombo, Chiara Raucea

Animal Sentience

Sheep feature in various animal fables. Marino & Merskin suggest that “we” view sheep as “docile, passive, unintelligent, and timid,” but animal fables do not support this view. In Aesop’s and Phaedrus’s fables, sheep are a primary target of injustice; but they are not passive targets. Sheep endure injustice actively and honestly. They are intelligent, aware and outspoken about their own condition.

Using Sheep Psychology To Guide Sheep Policy, Ralph Adolphs

Animal Sentience

Marino & Merskin’s valuable review of the literature on sheep cognition shows how entrenched common views of these animals’ mental lives are disputed by the research literature. Yet the evidence they muster faces three challenges that their target article does not discuss: (1) the behavioral tasks are strongly anthropocentric; (2) neuroscientific data are absent; and (3) applications are not discussed. I touch on all three of these here.

Why Are Sheep Sheepish? How Perception Affects Animal Stereotyping, Robert G. Franklin Jr.

Animal Sentience

Marino & Merskin present compelling evidence that many stereotypes of sheep are incorrect. One factor that may play an important role in animal stereotyping is the physical appearance of animals, which can directly lead to stereotyping through automatic mental processes. Sheep have a round and babyish appearance that directly evokes judgments of warmth and docility. Depictions of sheep in art, and especially cartoons, reinforce this stereotype.

Debunking Human Prejudice And Blindness, Peter J. Li

Animal Sentience

Human prejudice and blindness to animal suffering are shocking. Despite their differences in culture, politics, and religious beliefs, humans have one thing in common. They see nonhuman animals as inferior and have since time immemorial assumed a dominant position in an asymmetrical human-animal relationship. When it comes to human-animal relations, there is no “clash of civilizations.” Human prejudice and blindness are predicated on “common sense assumptions” about the natural world and nonhuman animals in particular. Marino & Merskin’s review is part of the growing effort to debunk the assumptions that have shaped human actions so as to end the injustice …

Applied Cognition Research To Improve Sheep Welfare, Kristina Horback

Animal Sentience

If a change is going to occur in the care and management of domestic sheep, there needs to be a collaborative effort across many disciplines. This review by Marino & Merskin of the literature on cognitive processing in domestic sheep is limited by the inherent bias of the authors, including the impracticable goal of eliminating sheep production. Animal welfare concerns about the management of commercial sheep are valid; however, in order to make a difference, we need to develop an application for this knowledge about cognitive abilities in sheep.

Sheep Complexity Outside The Laboratory, Cheryl Abbate

Animal Sentience

Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds.

Cognition, Emotion, Personality And The Conservation And Management Of Wild Ungulates, Rob Found

Animal Sentience

Increasing public understanding of the complexity of wild ungulates can improve animal welfare and advance global conservation efforts of these keystone species. Unfortunately, shaping public opinion on wild species is challenging because personal experience with wildlife is declining, popular education is still biased towards the predator instead of the prey, and scientific research is more difficult to conduct on wild ungulates compared to those on farms, in zoos, or otherwise in captivity. Nevertheless, studies of cognition, individuality, and intelligence of wild ungulates are increasing. I briefly highlight some major results from my own work on complexity in wild elk, illustrating …

What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning

Animal Sentience

Marino & Merskin (2019) demonstrate that sheep are more cognitively complex than typically thought. We should be cautious in interpreting the implications of these results for welfare considerations to avoid perpetuating mistaken beliefs about the moral value of intelligence as opposed to sentience. There are, however, still important ways in which this work can help improve sheeps’ lives.

Yes, Sheep Are Smart But The Moral Question Is Still “Can They Suffer?”, Clare Palmer, Peter Sandøe

Animal Sentience

Sheep may be more complex and intelligent than we traditionally believed, but knowing this is unlikely to change human attitudes to sheep significantly; nor is it strongly relevant to their moral status. However, knowing more about what sheep are like could help to improve sheep welfare.