Epistemology Commons^™

Cosmological Models And The Christian Faith In John Milton's Paradise Lost, Jacob R. Taylor

Tenor of Our Times

In this work the author argues that John Milton justifies the intelligibility and priority of Christian faith against modern revolutions of science in his epic poem Paradise Lost. Milton argues against scientists who choose to believe modern astronomy over cosmology. He argues that Christian faithfulness stands firm despite the crumbling of its medieval cosmological basis. This endurance of the faith is the primary scientific theme of the epic English poem.

Is Ai Intelligent, Really?, Bruce D. Baker

SPU Works

The question of intelligence opens up a bouquet of interrelated questions:

Suppose that some future AGI systems (on-screen or robots) equaled human performance. Would they have real intelligence, real understanding, real creativity? Would they have selves, moral standing, free choice? Would they be conscious? And without consciousness, could they have any of those other properties?[1]

The only way out of the morass is to recognize that truth claims do not stand on their own, aloof and cut off from the sea of meaning which grants epistemic access. In other words, truth presumes access to: (1) a way of knowing, …

A Post-Critical Science Of Administration: Toward A Society Of Explorers, Craig M. Wickstrom

ETD Archive

What is meant by "science" and whether it is an appropriate model for public administration has been a subject of debate since Woodrow Wilson called for a science of administration in 1887. This dissertation introduces another voice into that debate, the voice of a world-renowned physical chemist named Michael Polanyi. Polanyi's sharp criticism of positivism reinforces the arguments of those questioning the legitimacy of an administrative science, but instead of rejecting it, he constructed an alternative definition of science that recognizes the indeterminacy of reality, the personal nature of knowledge, and the centrality of "the logic of tacit knowing." Because …

D Is For The Most Cherished Sense (Whence It Comes And Wither It Goes), Hallie S. Mcneill

Theses and Dissertations

A transcript of the audio that constitutes the work by the same title, along with an introduction and relevant bibliography.

Fideism, Evidentialism, And The Epistemology Of Religious Belief, Matthew P. Butcher

Dissertations

Fideism is the theory that certain propositions can be held by faith without regard to evidence. Its epistemological underpinnings are often contrasted with evidentialism - the view that one is justified in holding a belief if and only if that belief is based on sufficient undefeated evidence. Recently, John Bishop and C. Stephen Evans have each forwarded new theories of fideism that oppose evidentialism. This dissertation examines these two theories, raising problems that threaten to undermine the epistemological claims of the fideist. A version of evidentialism is then advanced that addresses the problems identified by Evans and Bishop. Particularly important …

The Wounded Healer: Finding Meaning In Suffering, Garret B. Wyner

Antioch University Dissertations & Theses

In modern history, no event has more profoundly symbolized suffering than the Holocaust. This novel “Husserlian-realist” phenomenological dissertation elucidates the meaning of existential trauma through an interdisciplinary and psychologically integrative vantage point. I use the testimony of a select group of Holocaust witnesses who committed suicide decades after that event as a lens to examine what their despair may reveal about an unprecedented existential, moral, and spiritual crisis of humanity that threatens to undermine our faith in human history and reality itself. By distinguishing what they actually saw about our condition from what they merely believed about reality, I show …

The Modal Gap: The Objective Problem Of Lessing's Ditch(Es) And Kierkegaard's Subjective Reply, Matthew A. Benton

SPU Works

This essay expands upon the suggestion that Lessing's infamous ‘ditch’ is actually three ditches: temporal, metaphysical, and existential gaps. It examines the complex problems these ditches raise, and then proposes that Kierkegaard's Fragments and Postscript exhibit a similar triadic organizational structure, which may signal a deliberate attempt to engage and respond to Lessing's three gaps. Viewing the Climacean project in this way offers an enhanced understanding of the intricacies of Lessing's rationalist approach to both religion and historical truth, and illuminates Climacus's subjective response to Lessing.