Continental Philosophy Commons^™

Adorno On Science And Nihilism, Animals, And Jews, Babette Babich

Articles and Chapters in Academic Book Collections

No less than Heidegger or Nietzsche, Adorno had his own critical notions of truth/untruth. But Adorno’s readers are unsettled by the barest hint of anything that might be taken to be anti-science. Thus it is argued that Adorno opposes not science but scientism. But, and here not unlike Arendt, Adorno argued that so-called “scientistic” tendencies are the very conditions of society and of scientific thought.” I ask how we are to read Adorno by exploring his thought on animals and nihilism.

The Giffords Shooting: Who’S The Fall Guy?, Ibpp Editor

International Bulletin of Political Psychology

The author explores the concept of ‘the fall guy’ from a political philosophical perspective.

The Ister: Between The Documentary And Heidegger’S Lecture Course Politics, Geographies, And Rivers, Babette Babich

Articles and Chapters in Academic Book Collections

The Ister, the 2004 documentary by the Australian scholars and videographers, David Barison, a political theorist, and Daniel Ross, a philosopher, appeals to Martin Heidegger’s 1942 lecture course, Hölderlins Hymne «Der Ister»and the video takes us «backward» as the river flows: beginning from the Danube’s delta where it ends in the sea and «journeying» with it to its source in the Alps.

the value of the Barison/Ross documentary for both political theory and philosophy is its illustration of the technological incursions or assaults on the river itself, that is to say: its representation of the ‘uses’ and hence …

Great Men, Little Black Dresses, & The Virtues Of Keeping One’S Feet On The Ground, Babette Babich

Articles and Chapters in Academic Book Collections

One can use phenomenology, along with the usual tools of scholarship and analysis, to make the point that the promises of the 1960’s and 1970’s especially those of the women’s movement, have yet to bear significant fruit in the academy. Hence, for everybody’s non-thingly phenomenology of non-practice, a handy-dandy wiki-check on the net yields the claim that “U.S. Department of Education reports indicate that philosophy is one of the least proportionate, and possibly the least proportionate, fields in the humanities with respect to gender,” with a rather dismal addendum reporting that in “2004, the percentage of Ph.D.s in philosophy going …

Ex Aliquo Nihil: Nietzsche On Science And Modern Nihilism. Acpq, 84-2 (Spring 2010): 231-256., Babette Babich

Articles and Chapters in Academic Book Collections

This essay explores the nihilistic coincidence of the ascetic ideal and Nietzsche’s localization of science in the conceptual world of anarchic socialism as Nietzsche indicts the uncritical convictions of modern science by way of a critique of the causa sui, questioning both religion and the enlightenment as well as both free and unfree will and condemning the “poor philology” enshrined in the language of the “laws” of nature. Reviewing the history of philosophical nihilism in the context of Nietzsche’s “tragic knowledge” along with political readings of nihilism, willing nothing rather than not willing at all, today’s this-worldly and very planetary …

The Biopolitical Unconscious: Not-All Persons Are Political, Ross G. Shields

Media and Cultural Studies Honors Projects

It is a tenet of post-structuralist theory that discursive series fail in their attempts to constitute themselves as totalities. A system can fail in two distinct ways—from Kant’s dynamic and mathematic failures of reason, to Jacques Lacan’s equation of the two failures of language with the two failures (male and female) of sex. Biopolitical theory offers the most recent account of failure and collapse, now on the geopolitical scale. Given that the biopolitical subject too is sexed, this thesis asks the question: How does biopolitics fail? Franz Kafka’s aborted novels offer a premonition to a possible answer.

Forgiveness As New Creation: Christ And The Moral Life Revisited, Lois E. Malcolm

Faculty Publications

No abstract provided.

What About The Children? Benjamin And Arendt: On Education, Work, And The Political, Jules Simon

Selected Works Temporary Series

This article is a rough draft of an article that I contributed to an edited volume of articles dealing with progressive education theory. I reflect on articles that Hannah Arendt and Walter Benjamin wrote that deal with educational reform and innovation, both political in nature.

Late Pragmatism, Logical Positivism, And Their Aftermath, David Ingram

Philosophy: Faculty Publications and Other Works

Developments in Anglo-American philosophy during the first half of the 20^th Century closely tracked developments that were occurring in continental philosophy during this period. This should not surprise us. Aside from the fertile communication between these ostensibly separate traditions, both were responding to problems associated with the rise of mass society. Rabid nationalism, corporate statism, and totalitarianism (Left and Right) posed a profound challenge to the idealistic rationalism of neo-Kantian and neo-Hegelian philosophies. The decline of the individual – classically conceived by the 18th-century Enlightenment as a self-determining agent – provoked strong reactions. While some philosophical tendencies sought to …

What About The Children? Benjamin And Arendt: On Education, Work, And The Political, Jules Simon

Departmental Papers (Philosophy)

This article is a rough draft of an article that I contributed to an edited volume of articles dealing with progressive education theory. I reflect on articles that Hannah Arendt and Walter Benjamin wrote that deal with educational reform and innovation, both political in nature.

The Art Of Aidagara: Ethics, Aesthetics, And The Quest For An Ontology Of Social Existence In Watsuji Tetsurō’S Rinrigaku, James Mark Shields

Faculty Journal Articles

This paper provides an analysis of the key term aidagara (“betweenness”) in the philosophical ethics of Watsuji Tetsurō (1889-1960), in response to and in light of the recent movement in Japanese Buddhist studies known as “Critical Buddhism.” The Critical Buddhist call for a turn away from “topical” or intuitionist thinking and towards (properly Buddhist) “critical” thinking, while problematic in its bipolarity, raises the important issue of the place of “reason” versus “intuition” in Japanese Buddhist ethics. In this paper, a comparison of Watsuji’s “ontological quest” with that of Martin Heidegger (1889-1976), Watsuji’s primary Western source and foil, is followed by …

Motivation In Spinoza And Rosenzweig Or Transgressing The Boundaries Of A Rationally Constructed Self, Jules Simon

Selected Works Temporary Series

No abstract provided.

Becoming Good Europeans? Globality, The Eu And The Potential To Realize Nietzsche's Idea Of Europe, Michael J. Mcneal

Electronic Theses and Dissertations

This dissertation takes up Friedrich Nietzsche’s notion of ‘good Europeanism’ and his related idea of Europe to show how the former disposition may be cultivated to achieve the latter—a reinvigorated culture on the continent. It does so by applying his vitalist politics and power ontology (will to power hypothesis and theory of decadence) to critique European integration in the broader context of globalization. The analysis enables me to theorize how “healthy” individuals might exploit opportunities in the present to become 'good Europeans', with the aim of realizing Nietzsche’s quasi-cosmopolitan idea of Europe. It is my primary contention that Nietzsche’s diagnosis …

Making Ethical Sense Of Useless Suffering With Levinas, Jules Simon

Selected Works Temporary Series

No abstract provided.

The Ethical Phenomenon Of Gm-Corn: Anger, Anxiety, And Arrogance In Crossing American Borders, Jules Simon

Selected Works Temporary Series

In terms of phenomenology, I often wonder about the relevance of what I do as a philosopher for the life of those with whom I come into contact. This ‘coming into contact’ happens for me on several levels: as one human among many, as a husband and father and son and brother, as a teacher, as a neighbor, and as country or city dweller. I remember with fondness those times in the late sultry summer months when, as a youth, I would drive with my father to this or that local farm-stand on some remote back road in the hills …

The Ethical Phenomenon Of Gm-Corn: Anger, Anxiety, And Arrogance In Crossing American Borders, Jules Simon

Departmental Papers (Philosophy)

In terms of phenomenology, I often wonder about the relevance of what I do as a philosopher for the life of those with whom I come into contact. This ‘coming into contact’ happens for me on several levels: as one human among many, as a husband and father and son and brother, as a teacher, as a neighbor, and as country or city dweller. I remember with fondness those times in the late sultry summer months when, as a youth, I would drive with my father to this or that local farm-stand on some remote back road in the hills …

The Responsibility Of Thinking In Dark Times: Hannah Arendt Versus Hans Jonas, Lawrence A. Vogel

Philosophy Faculty Publications

No abstract provided.

Emmanuel Levinas And The Judaism Of The Good Samaritan, Lawrence A. Vogel

Philosophy Faculty Publications

No abstract provided.

Benjamin In Paris: Weak Messianism And Memories Of The Oppressed, Jules Simon

Selected Works Temporary Series

No abstract provided.

Race, Colorblindness, And Continental Philosophy, Michael Monahan

Philosophy Faculty Research and Publications

The "colorblind" society is often offered as a worthy ideal for individual interaction as well as public policy. The ethos of liberal democracy would seem indeed to demand that we comport ourselves in a manner completely indifferent to race (and class, and gender, and so on). But is this ideal of colorblindness capable of fulfillment? And whether it is or not, is it truly a worthy political goal? In order to address these questions, one must first explore the nature of "race" itself. Is it ultimately real, or merely an illusion? What kind of reality, if any, does it have, …

Natural-Law Judaism?: The Genesis Of Bioethics In Hans Jonas, Leo Strauss And Leon Kass, Lawrence A. Vogel

Philosophy Faculty Publications

Leon Kass is much misunderstood. He is not simply a Republican ideologue who tailored his ideas to break out of the ivory tower and into the halls of power. Nor does he look simply to use human nature as a moral guide. When the full range of his writings is considered and set in the tradition of his teachers, Hans Jonas and Leo Strauss, what emerges is a natural law position colored by religious revelation.

Dilthey And Simmel: A Reading From/Toward Buber's Philosophy Of History, Jules Simon

Selected Works Temporary Series

No abstract provided.

Hegels Familienbegriff – Vermittelt Durch Rosenzweig: Darstellung Einer Eigentuemlichen Geschichte, Jules Simon

Selected Works Temporary Series

No abstract provided.

Heideggers "Beiträge Zur Philosophie" Als Ethik. Phronesis Und Die Frage Nach Der Technik Im Naturwissenschaftlichen Zeitalter., Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Freeing Freedom From Illusion, B. Kamran Swanson

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Continental Philosophy In Britain And America, Babette Babich

Articles and Chapters in Academic Book Collections

Continental, or as it is sometimes called, contemporary European philosophy represents a range of approaches to academic philosophy distinguished from the analytic modality dominating professional or institutional philosophy in the United Kingdom and in the United States, as in Australia, Canada, and Ireland. Where the analytic tradition itself may be said to trace its own roots to Europe, e.g., positivism may be traced to France and its originator August Comte, and logical empiricism to Germany and to Austria and the writings of Gottlob Frege and Ludwig Wittgenstein and the members of the Vienna Circle, continental philosophy expresses an ideological tradition …

Foucault And Habermas, David Ingram

Philosophy: Faculty Publications and Other Works

The article is a comprehensive comparison of Foucault and Habermas which focuses on their distinctive styles of critical theory. The article maintains that Foucault's virtue ethical understanding of aesthetic self-realization as a form of resistance to normalizing practices provides counterpoint to Habermas's more juridical approach to institutional justice and the critique of ideology. The article contains an extensive discussion of their respective treatments of speech action, both strategic and communicative, and concludes by addressing Foucault's understanding of parrhesia as a non-discursive form of truth-telling.

Kant On Duties To Animals, Nelson T. Potter Jr.

Department of Philosophy: Faculty Publications

According to Kant we human beings are finite rational beings, who also have an animal nature. Kant occasionally speculates that perhaps on other planets there may be quite different sorts of finite rational animals. But of course we have no specific knowledge of any such. Given that fact, all of our duties are duties to other human beings. We can have no duties to God because he is not an object of possible experience. There are no human beings such that they have only duties and no rights--they would be slaves or serfs. And the apparent duties that we have …

Rosenzweig's Messianic Aesthetics, Jules Simon

Selected Works Temporary Series

No abstract provided.

Applying The Categorical Imperative In Kant's Rechtslehre, Nelson T. Potter Jr.

Department of Philosophy: Faculty Publications

During the last forty years there has been considerable discussion of the application of the categorical imperative to derive conclusions concerning particular moral duties and rights in Kant's moral philosophy. Much attention was focused on the four examples of such applications that occur in Chapter Two of the Groundwork, especially the first presentation of those examples, in relation to the "universal law" formulation of the categorical imperative, as opposed to their second run through in the same chapter, in relation to the second formulation of the categorical imperative, on respect for persons. In more recent years the often fuller …