Applied Ethics Commons^™

Spiritual-Moral Environment And Its Basic Indicators, Matlyuba Qaxxarova, Hamida Tuychieva

The Light of Islam

The article considers the problems of the spiritual and moral environment of society as a socio-historical phenomenon, the features of its development in a civil society and the laws of its development. The main attention is paid to ethical principles and means, ways to meet the needs of the individual, the importance of moral ideal, as well as objective conditions and subjective factors of the spiritual and moral environment.

In order to comprehensively improve the spiritual and moral climate in society, a philosophical approach to the question of the beliefs and beliefs of the individual was made in order to …

Mediating Suffering: Buddhist Detachment And Tantric Responsibility In Michael Ondaatje’S Anil’S Ghost, Justin M. Hewitson

CLCWeb: Comparative Literature and Culture

In “Mediating Suffering: Buddhist Detachment and Tantric Responsibility in Michael Ondaatje’s Anil’s Ghost,” Justin Hewitson argues that the global mediation of suffering following human rights abuses creates the offender-victim binary. The way in which moral judgments drive urgent peacemaking is seldom connected to long-term victimhood narratives. This psychology can exacerbate cyclical patterns of anger, exploitation, and violence by deferring responsibility. Ondaatje’s controversial novel, Anil’s Ghost, which reflects these charged accusations, refuses to settle blame on any side of the Sri Lankan conflict; instead, it offers the troubling recognition that offenders, victims, and mediators are all causal agents. Hewitson …

Quaker Virtue Ethics: Religious Life Without Creeds, Dave Nagaji

Senior Theses

Beliefs are conventionally understood to guide people’s actions. Put another way, the actions which people take are understood to be products of what they believe. However, these claims are challenged by the fact that many Quakers hold that they do not have a creed. This feature of Quakerism creates a tension with the theory that actions must follow from beliefs. That tension prompts a question: How can Quakers make ethical decisions in a clear and decisive manner when they lack a creed? The answer to such a question is significant for two reasons. First, it provides insights into the specific …

Potentials, Actuals, And The Logical Problem Of Evil, Stephen Thomas Irby

Graduate Theses and Dissertations

J.L. Schellenberg has recently formulated a new logical problem of evil that is claimed to avoid Alvin Plantinga’s Free Will Defence. I begin my argument against this new formulation by analyzing the grounding for some of God’s maximal perfections. God’s maximal moral perfection, for example, is grounded in virtuous potentialities that are disposed to the actualization of virtuous actions. From this account, I argue that Schellenberg’s logical problem of evil fails due to one of the following two reasons. First, some good actualizations of good potentialities require evil but compose the best worlds. Second, both (1) good actualizations that require …

2019: Religious Freedom Laws, C. J. Rhodes, Eleanor Ruffner, Richard Howorth, Sarah Moses, Matthew Hall, Amy Mcdowell

Policy Talks

The common reading resource (see additional documents below) for this event is the Honors thesis of Religion major Samuel Brassell, "The Baptist Tradition and Religious Freedom: Recent Trajectories." This 2019 thesis provides an analysis of religious freedom laws in the state of Mississippi. We encourage all attendees to read this common reading resource prior to the event for a more focused conversation during the Q and A session and during the reception.

Three Reasons Martin Luther King Jr. Disliked Being Labeled "Civil Rights Leader", Theodore Walker

Perkins Faculty Research and Special Events

Three reasons King disliked being labeled "civil rights leader:"

(1) He was a religious leader, a preacher (not a secular politician).

(2) He advanced "economic rights" ("civil rights" do not include "economic rights").

(3) He opposed war in Vietnam (not a civil rights issue).

The Search For Microbial Martian Life And American Buddhist Ethics, Daniel S. Capper

Faculty Publications

Multiple searches hunt for extraterrestrial life, yet the ethics of such searches in terms of fossil and possible extant life on Mars have not been sufficiently delineated. In response, in this essay I propose a tripartite ethic for searches for microbial Martian life that consists of default nonharm toward potential living beings, default nonharm to the habitats of potential living beings, but also responsible, restrained scientific harvesting of some microbes in limited transgression of these default nonharm modes. Although this multifaceted ethic remains secular and hence adaptable to space research settings, it arises from both a qualitative analysis of authoritative …

Radical Social Ecology As Deep Pragmatism: A Call To The Abolition Of Systemic Dissonance And The Minimization Of Entropic Chaos, Arielle Brender

Student Theses 2015-Present

This paper aims to shed light on the dissonance caused by the superimposition of Dominant Human Systems on Natural Systems. I highlight the synthetic nature of Dominant Human Systems as egoic and linguistic phenomenon manufactured by a mere portion of the human population, which renders them inherently oppressive unto peoples and landscapes whose wisdom were barred from the design process. In pursuing a radical pragmatic approach to mending the simultaneous oppression and destruction of the human being and the earth, I highlight the necessity of minimizing entropic chaos caused by excess energy expenditure, an essential feature of systems that aim …

The Core Relation Between Hospitality (Philoxenia), Dignity And Vulnerability In Orthodox Christian Bioethics: A Contribution To Global Bioethics, Rabee Toumi

Electronic Theses and Dissertations

In a pluralistic world, reaching consensus in matters of bioethics has proved to be difficult, especially with the political polarization that nurtures inimical differences. This dissertation argues that a middle ground can be identified between the plurality of value systems in contemporary bioethics based on an anthropological approach. This middle ground that reflects commonalities of the human condition can be explored in relation to the foundational principles of Orthodox Christian anthropology. To identify this middle ground the analysis discusses the core relation between hospitality, dignity, and vulnerability as a contribution to global bioethics.

In general, based on Orthodox Christian theology …

Sensibility And Self-Denial: A Christian Evaluation Of Journalistic Care Ethics And Traditional Ethics, Valerie Pors

Senior Honors Theses

Traditional ethical models within journalism have upheld truth and objectivity as the highest standard, based on a conglomeration of Western ethical traditions. However, as the age of subjective moral reasoning ushered in skepticism and independently subjective philosophies, ethicists have examined the application of care ethics to the field of journalism. Scholars have viewed care ethics and traditional ethics as conflicting theories, but both contain elements of God’s nature as revealed in the Bible. Both models also harbor secularized elements. In a biblical analysis of the two systems and their underlying assumptions, this thesis identifies crucial biblical differences in their views …

Don't Call King A 'Civil Rights' Leader: Toward Abolishing Poverty And War By Correcting Our Fatally Inadequate Remembering Of Mlk Jr., Theodore Walker

Perkins Faculty Research and Special Events

Remembering Rev. Dr. Martin Luther King Jr.—primarily as a domestic “civil rights” leader—is inadequate, and sometimes harmful. The term “civil rights” fails to embrace King’s abolitionist movements toward the global abolition of poverty and war. Moreover, King was a Baptist preacher called by God. He advanced an optimistic realism (including a “realistic pacifism”) that improves upon pessimistic-cynical versions of political realism. And King went beyond advancing “civil rights” to advancing economic justice, economic rights, and human rights. He prescribed adding a social and economic bill of rights to the US Constitution, plus full-employment supplemented by “guaranteed income,” …

Martin Luther King Jr. On Economy, Ecology, And Civilization: Toward A Mlk Jr-Inspired Ecotheology, Theodore Walker

Perkins Faculty Research and Special Events

This MLK Jr-inspired ecotheology [eco-theology] connects “economics,” “ecology,” and “ecological civilization” to the theological ethics of Rev. Dr. Martin Luther King Jr.

Though we often remember King primarily as a domestic civil rights leader; attention to King’s book—Where Do We Go from Here: Chaos or Community? (1967) reveals that he advanced a global ethics. King called for replacing recourse to war with nonviolent resistance to evil, and for abolishing poverty throughout “the world house.” He prescribed that we “civilize ourselves by the total, direct and immediate abolition of poverty.” King was concerned with civilizing “the world house” (house …

Sr. Sarah Grace: The Common Good, Caleb Wright

Ask a Sister: Interview Wisdom from Catholic Women Religious

This paper includes part of an interview with Sr. Sarah Grace from January 2, 2018. She is a women religious who has worked in education for 25 years. This paper includes a portion of the interview where she shared her perspective on the common good.

Theology, Phenomenology, And The Divine In King Lear, Kent R. Lehnhof

English Faculty Books and Book Chapters

"In what follows, then, I would like to think through Levinas's ideas on transcendence and ethics in such a way as to map out a new pathway for approaching Shakespeare's great tragedy. As unorthodox as it may sound, I propose to shed light on the darkling religiosity of King Lear by turning-not to the theological doctrines of early modem Christians-but to the postmodern ethics of a twentieth-century Jew."

The Necessary Right Of Choice For Physician-Assisted Suicide, Kerry E. Ullman

Student Publications

Research-based paper on the importance of the right for terminally ill patients facing a painful death to be able to choose how they end their life

Perceived Patient Control Over Personal Health Information In The Presence Of Context-Specific Concerns, Prabhashi A. Nanayakkara

Doctoral Dissertations

Information privacy issues have plagued the world of electronic media since its inception. This research focused mainly on factors that increase or decrease perceived patient control over personal health information (CTL) in the presence of context-specific concerns. Control agency theory was used for the paper's theoretical contributions. Personal and proxy control agencies acted as the independent variables, and context-specific concerns for information privacy (CFIP) were used as the moderator between proxy control agency, healthcare provider, and CTL. Demographic data and three control variables— the desire for information control, privacy experience, and trust propensity—were also included in the model to gauge …

Can One Love The Distant Other? Empathy, Affiliation, And Cosmopolitanism, Gregory R. Peterson

School of American and Global Studies Faculty Publications with a Focus on History, Philosophy, Political Science, and Religion

An ongoing debate in political and moral philosophy concerns the nature of international obligations. While cosmopolitans argue that duties of justice are independent of national borders, statists argue otherwise, sometimes basing their account on the limitations of our empathic concern, a line of argument found much earlier in Adam Smith. Although critics argue that empathy is neither necessary nor sufficient for morality, and although statists imply that psychological limitations of the kind that would be based in empathy prevent the realization of commitments to distant others beyond humanitarian aid, I argue that both these views are incorrect. While the possession …

Xuanzang’S Text Of Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

A translation from the Chinese with annotations.

Becoming The Real Deal: Building A Life Of Integrity, Howard R. Macy

Faculty Publications - George Fox School of Theology

The Beane Lecture, given at William Penn University in Oskaloosa, Iowa April 1, 2014.

From the conclusion: "As we choose to persist in the habits of truth-telling, transparency, and trustworthiness, we can build lives of integrity. We can be “the real deal.” I could make a strong case for doing this based on biblical teaching. But frankly, I think that almost universally we want integrity in our life together, in our relationships, in our business and agreements with one another, in our leadership, and in our courts. We like people who tell the truth, who are genuine, and who we …

Xuanzang’S Manual For Conferring The Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

This is a translation of the Manual on the Procedures for Conferring the Bodhisattva Precepts (T.24.1499.1104c19- 1106b27) by Xuanzang (602-664) and the preface to it written by the monk Jingmai (T.24.1499.1106c3-29). Xuanzang was a Chinese monk and a translator of Buddhist scriptures. Although it is recorded that Xuanzang translated this manual in 649, he may have written it himself based on the Yoga-ca-- s rabhu-mi-s´astra in 100 fascicles. After travel through Central Asia and India from 629 (or 627?) to 645, he translated 75 Buddhist scriptures in 1,335 fascicles into Chinese, including a number of major Yoga-ca-ra Buddhist texts. He …

Practicing Hope, Rebecca Konyndyk Deyoung

University Faculty Publications and Creative Works

In this essay, I consider how the theological virtue of hope might be practiced. I will first explain Thomas Aquinas's account of this virtue, including its structural relation to the passion of hope, its opposing vices, and its relationship to the friendship of charity. Then, using narrative and character analysis from the film The Shawshank Redemption, I examine a range of hopeful and proto-hopeful practices concerning both the goods one hopes for and the power one relies on to attain those goods. In particular, I show how the film's picture of the role friends and friendship play in catalyzing …

Salutary Slander, Rebecca Konyndyk Deyoung

University Faculty Publications and Creative Works

Review of The Virtues of our Vices, by Emrys Westacott

The Beauty Of The Ethical: An Everyday Ethics That Brings Grace To Life, Ross W. Mccullough

Faculty Publications - George Fox School of Theology

Excerpt: "Malcolm Muggeridge entitled his reflection on Mother Teresa Something Beautiful for God. Perhaps the force of that expression does not immediately strike us, but consider how curious a statement it is: that here was something—an act, a project, a life—beautiful for God. By far the most curious aspect, and the hardest to see afresh and not as mere formula, is that it was for God; but I leave that to a subsequent essay, with only the saints, here Teresa and Irenaeus, to point toward my sequel. For now note instead that it was something beautiful."

Aquinas On The Vice Of Sloth: Three Interpretive Issues, Rebecca Konyndyk Deyoung

University Faculty Publications and Creative Works

Defining the capital vice of sloth (acedia) is a difficult business in Thomas Aquinas and in the Christian tradition of thought from which he draws his account. In this article, I will raise three problems for interpreting Aquinas's account of sloth. They are all related, as are the resolutions to them I will offer. The three problems can be framed as questions: How, on Aquinas's account, can sloth consistently be categorized as, first, a capital vice and, second, a spiritual vice? These two questions lead to a third, namely, how is the condition of sloth possible, given Aquinas's moral psychology …

The Role Of Nature In John Muir's Conception Of The Good Life, Randy R. Larsen

Antioch University Dissertations & Theses

Aristotle says our best moral guidance comes from considering the lives of exemplary individuals. I explore John Muir, as an exemplar of environmental virtue, and consider the role of Nature in his conception of the good life. I argue his conception consists of a web of virtue including various goods, values, and virtues. I suggest three virtues are cardinal: attentiveness, gratitude and reverence. I explore how Muir cultivated these virtues in Nature.

I argue Muir sought freedom from a popular conception of the good life, grounded in the gilded age values of money and materialism, and was sensitive to the …

Is The Automobile Essential To Freedom?: Yes!, Rolf A. Jacobson

Faculty Publications

No abstract provided.

The Vice Of Sloth: Some Historical Reflections On Laziness, Effort, And Resistance To The Demands Of Love, Rebecca Konyndyk Deyoung

University Faculty Publications and Creative Works

No abstract provided.

Stem Cell Research?: Yes--Out Of Love For The Neighbor, Alan G. Padgett

Faculty Publications

No abstract provided.

The Structure Of Ethics In The Early Christian Church: A Sourcebook, James Edward Shaul

Open Access Master's Theses (through 2010)

Rather than construct a moral monolith, or argue for any specific ethical position, the goal of this thesis is to lay a foundation upon which an ethical system can be built. The goal of this thesis is to construct a solid base of information that will inform and help direct discussion in Christian ethics. In finding a common base, the Christian community may not necessarily find moral consensus, but it certainly is hoped that is can find common understanding and therefore some measure of intellectual unity. This thesis attempts to examine the actual writings of the early Christian church, describing …

On Moral Grounds: The Art/Science Of Ethics, Daniel C. Maguire, A. Nicholas Fargnoli

Open-Access Books by Faculty

From the introduction:

Our age can lay claim to a unique moral chaos. Modernity badgers us with perplexing moral questions: Can good ethics and good business ever coincide? Should medical science do all the things that it now can do? Is truth-telling always a virtue? If it is, how can one maintain professional or personal confidentiality? Is honesty always the best policy? What are the proper criteria for the journalistic media when it comes to reporting the real news and avoiding sensationalism? Should there be an “ethics committee” in government, in business, in hospitals, in law firms, or in financial …