Philosophy Commons^™

(2000) Concepts, Communities And The Tools Of Good Thinking, Laurance J. Splitter

Collected Papers of Laurance J. Splitter

There is a strong connection, both pedagogic and conceptual, between the discipline of philosophy and the practice of thinking – or more precisely, the normative practice of good thinking. An understanding of this connection lends weight to the argument that philosophy needs to be a regular part of the educational landscape, not just for a tiny minority of college students, but for the overwhelming majority of school students – younger the better. Philosophical inquiry has three dimensions: an appropriate classroom environment (patterns of interaction), appropriate tools and strategies (specific cognitive and meta-cognitive moves), and content which is intriguing and accessible …

Comparison Of Ellis's And Campbell's Models Of Irrational Belief: Toward Resolving Ambiguities In Rational-Emotive-Behavior Theory, Ann C. Jorn

Seton Hall University Dissertations and Theses (ETDs)

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C.S. Lewis: The Abolition Of Man, Christopher Horton

Inklings Forever: Published Colloquium Proceedings 1997-2016

In The Abolition of Man, C.S. Lewis calls the natural, moral law of the universe by the name Tao. This essay seeks to define Lewis’s idea of the Tao, demonstrate where the principle of the Tao is reinforced in Lewis’s fictional works, and conclude with Lewis’s ‘prophetical’ warnings to modern humanity’s rebellion against the Tao.

New Thoughts And Excerpt From On Commodifying Intangibles - 1999, Wendy J. Gordon

Scholarship Chronologically

Here is a ten-page excerpt from! a published piece, followed by some more recent and more random thoughts. Community is not civility. That is, I imagine my ideal community as one where people aren't always sweet to each other; I imagine a community where truth is more important than hurt feelings, and fun is more important than money. I imagine a community of individualists: raucous, iconoclastic. Steve Shiffrin's ROMANCE OF THE FIRST AMENDMENT and Ed Baker's work seems to have the kind of community in mind that I am interested in.

The Nature Of Science: A Perspective From The Philosophy Of Science, Juli T. Eflin, Stuart Glennan, George Reisch

Scholarship and Professional Work - LAS

In a recent article in this journal, Brian Alters (1997) argued that, given the many ways in which the nature of science (NOS) is described and poor student responses to NOS instruments such as Nature of Scientific Knowledge Scale (NSKS), Nature of Science Scale (NOSS), Test on Understanding Science (TOUS), and others, it is time for science educators to reconsider the standard lists of tenets for the NOS. Alters suggested that philosophers of science are authorities on the NOS and that consequently, it would be wise to investigate their views of current NOS tenets. To that end, he conducted a …

The Deconstruction Of Mathematics: A Criticism Of Reuben Hersh's What Is Mathematics, Really? And The Humanist Philosophy Of Mathematics, David J. Stucki

Mathematics Faculty Scholarship

Mathematics, as an academic discipline, has stood for many years as the last bastion against a growing tide of intellectual relativism that has become all but ubiquitous. More recently, however, efforts have been made to "humanize" mathematics by advocating a social-constructivist approach to the philosophy of mathematics, both in practice and education. This paper is intended to serve as a critical response to one advocate of this approach, Reuben Hersh (What Is Mathematics, Really?, 1997), and in the process a defense of Platonism.

Review Essay: Anna Battigelli. Margaret Cavendish And The Exiles Of The Mind, Sylvia Bowerbank

Quidditas

Anna Battigelli. Margaret Cavendish and the Exiles of the Mind. Lexington: University Press of Kentucky, 1998.

Writing And Reading In Philosophy, Law, And Poetry, James Boyd White

Book Chapters

In this paper I will treat a very general question, the nature of writing and what can be achieved by it, pursuing it in the three distinct contexts provided by philosophy, law, and poetry.

My starting-point will be Plato's Phaedrus, where, in a wellknown passage, Socrates attacks writing itself: he says that true philosophy requires the living engagement of mind with mind of a kind that writing cannot attain. Yet this is obviously a paradox, for Socrates' position is articulated and recorded by Plato in writing. How then can we make sense of what Plato is saying and doing? What …

Smith On Hanley, 'The Metaphysics Of Star Trek, Anne Collins Smith

Faculty Publications

Review by Anne Collins Smith on the H-PCAACA mailing list, June 1998.

The Metaphysics of Star Trek by Richard Hanley. New York: Basic Books, 1997. xviii + 253 pp. $18.00 (cloth), ISBN 978-0-465-09124-9.

Richard Hanley's The Metaphysics of Star Trek is an engaging examination of certain philosophical issues raised within the Star Trek universe. Its title, however, is overly broad; it would be more correctly titled, The Twentieth-Century Applied Metaphysics of Star Trek. The earliest reference in the bibliography is an article written in 1950; the next earliest, 1960. The vast majority of sources are from the 1980's and …

Stoic Children, Lawrence C. Becker

Philosophy Faculty Scholarship

No abstract provided.

Logos-Sophia, Pittsburg State University Philosophical Society

LOGOS-SOPHIA: The Journal of the PSU Philosophical Society

Logos-Sophia, Volume 9, Spring 1998. The Journal of the Pittsburg State University Philosophical Society has largely been a student publication with occasional faculty contributions.

The Self-Growth Of Vision And The Self-Repose Of Color: A Heideggerian Meditation On The Studio Paintings Of Jean Koeller, Charles Taylor

Philosophy Faculty Publications

No abstract provided.

Albert Camus & The Post-Modern Generation, Lisa Ann Tekancic-Salamat

Masters Theses

No abstract provided.

Representation And Intention: Wittgenstein On What Makes A Picture Of A Target, Mark E. Weber

Philosophy, Theology and Religious Studies Faculty Publications

Throughout his later philosophy, Wittgenstein repeatedly asks the following: ”What makes my image of him into an image of him?” (LW1 308).’ “What makes this picture his picture?” (LW1 309). He takes this same question to apply to linguistic utterances: “Isn’t my question like this: ‘What makes this sentence a sentence that has to do with him?’” (LW1 308). This is by no means a peripheral concern of Wittgenstein’s, and in Philosophical Grammar (62), where he first phrases this question, he pronounces: “That’s him (this picture represents him --that contains the whole problem of representation.”

This essay will explore Wittgenstein’s …

Andreas-Salomé, Lou (1861-1937), Kathrin M. Bower

Languages, Literatures, and Cultures Faculty Publications

Lou Andreas-Salomé was born in 1861 into a German-speaking community in St. Petersburg, Russia. She moved to Zürich at age 19 and ultimately settled in Germany. Intellectually gifted with an inquiring and incisive mind, she studied philosophy, religion, history, and psychology, and wrote extensively on the psychology of religion, philosophy, art, femininity, and eroticism.

How Some Risk Frameworks Disenfranchise The Public, Kristin Shrader-Frechette

RISK: Health, Safety & Environment (1990-2002)

The author responds to recent characterizations of her work.

Wordsmiths As Warriors: The Intellectual Honesty Of G.K. Chesterton And C.S. Lewis, Daryl Charles

Inklings Forever: Published Colloquium Proceedings 1997-2016

The writings of G.K. Chesterton and C.S. Lewis are rich with creativity and intellect, and maintain a strong defense for Christianity. They are models for the Christian apologist through their direct engagement with the world while loving it as Christ did.

Presented at the 1997 Frances White Ewbank Colloquium.

Full Issue 1997 (Volume 1)

Inklings Forever: Published Colloquium Proceedings 1997-2016

The collected papers presented at the 1997 Frances White Ewbank Colloquium.

The Abolition Of Man: First Principles And Pre-Evangelism (Or "What C.S. Lewis Taught My Brother"), Ted Dorman

Inklings Forever: Published Colloquium Proceedings 1997-2016

In his work, The Abolition of Man, C.S. Lewis expresses a powerful analysis of the modern philosophies of the day. By defending what was deemed subjective and revealing the end point of modern thought, he communicates the Gospel in a way that resonates with unbelievers.

Presented at the 1997 Frances White Ewbank Colloquium.

Till We Have Faces: A Restoration Of Perspective On The Condition Of Man, Joan Alexander

Inklings Forever: Published Colloquium Proceedings 1997-2016

Man’s relationship to a Divine Being is one of the persisting concerns of literature, with modern leanings contending that God does not exist or does not involve himself with man. C.S. Lewis’s Till We Have Faces concerns itself with this approach to God, proposing that it might not be God who is the problem but man’s perception of him.

Presented at the 1997 Frances White Ewbank Colloquium.

Unto The End Of The World: Omega Point Eschatology In C.S. Lewis And Pierre Teilhard De Chardin, Chris Smith

Inklings Forever: Published Colloquium Proceedings 1997-2016

There are many diverse understandings of the futuristic passages of scriptures and how to interpret their terms and symbols. Two eschatological perspectives on the “Omega Point” (the end of time when God would re-unite the church with himself) can be found in the writings of French Jesuit anthropologist Pierre Teilhard de Chardin and British Scholar C.S. Lewis.

Presented at the 1997 Frances White Ewbank Colloquium.

George Macdonald's Answer To The Victorian Crises Of Faith, Pamela Jordan

Inklings Forever: Published Colloquium Proceedings 1997-2016

Due to the advances in science and new philosophies, the people of the Victorian era faced a crisis of faith and its place in a new scientific era. Like other religious novelists, George MacDonald used his stories to address the theological questions and doubt of the time. This approach is particularly evident in his novel Thomas Wingfold, Curate.

Presented at the 1997 Frances White Ewbank Colloquium.

The Apologetics Of Chesterton And Lewis In A World Marked By Disbelief, Michael R. Smith

Inklings Forever: Published Colloquium Proceedings 1997-2016

In an age characterized by meaninglessness and relativeness, arguments once thought to be timeless are challenged by a postmodernism world view that evaluates all ideas as equal and flawed just the same. G.K Chesterton and C.S. Lewis are two sources of authority regularly referenced by current apologists, and provide a variety of logically sound arguments for Christianity.

Presented at the 1997 Frances White Ewbank Colloquium.

Logos-Sophia, Pittsburg State University Philosophical Society

LOGOS-SOPHIA: The Journal of the PSU Philosophical Society

Logos-Sophia, Volume 7, Spring 1997. The Journal of the Pittsburg State University Philosophical Society has largely been a student publication with occasional faculty contributions.

Classicism And Christianity In Hélisenne De Crenne's Les Angoysses Doulouoreuses Qui Procedent D'Amours, Megan Conway

Quidditas

Although Renaissance philosophers and theologians like Marsilio Ficino strove mightily to show Plato and Plotinus compatible with Saint Paul, writers of popular prose and poetry suffered no such qualms. While it appears curious and often shocking to modern readers to find reference to the apostles and Apollo in successive paragraphs, many Renaissance writer followed Dante's example in The Divine Comedy and saw nothing incongruous in embracing classical mythology while espousing Christian doctrine. A fascinating example of this combination of traditions is the popular French work of a female author of the early Renaissance—Hélisenne de Crenne's Les Angoysses douloureuses qui procedent …

Contract, Trust, And Resistance In The `Second Treatise', Rory J. Conces

Philosophy Faculty Publications

If there is a single problem that has dominated political thought for the past four hundred years, it is the tension within the body politic between the will of the collective, as it is expressed by those vested with authority and power, and the will of the individual. Among political theorists who have examined this problem, Thomas Hobbes and John Locke viewed this potentially ruinous tension in radically different ways. In his Leviathan, Hobbes presents the problem of how we are to conduct ourselves as a society, an apparent dilemma whose horns are anarchy and servile absolutism. Either we …

(1997) Some Reflections On Inquiry, Community And Philosophy, Laurance J. Splitter

Collected Papers of Laurance J. Splitter

Not all communities of inquiry are communities of philosophical inquiry. Still, there is something special and intrinsic about philosophy when it comes to the community of inquiry. Think of Matthew Lipman's oft-repeated claim that philosophy is the discipline that teaches children to think in the disciplines. And remember that one of his (and Dewey's) greatest insights was that children could be members of a community of inquiry. I should like to put these ideas together in the following way: irrespective of whether the inquiry engaged in by a community is philosophical, the community itself is philosophical. In short, every community …

The Substance Of The Mind And Consciousness: Material Or Mystery, Tangible Or Transcendental?, Tracy Givens

Whittier Scholars Program

The problem with which this paper deals, the Mind-Body problem, and the issue of consciousness, can be pose most briefly in a single question: What is the relation in a human, between his mind and his body? The Mind-Body problem and the issue of consciousness are important in both philosophy and science.

Book Review Of, Nietzsche: Ethics Of An Immoralist, R. Kevin Hill

Philosophy Faculty Publications and Presentations

Reviews the book "Ethics of an Immoralist" by Peter Berkowitz

Can Rights, Democracy, And Justice Be Reconciled Through Discourse Theory? Reflections On Habermas’S Proceduralist Paradigm Of Law, Michel Rosenfeld

Cardozo Law Review

There are different images or paradigms of law which correspond to different conceptions of justice and different sources of legitimacy. Moreover, in the context of complex, pluralistic contemporary societies, the relationship between law, justice, and legitimacy has become acutely problematic as competing conceptions of the good cast legal relationships as relationships among strangers, and as justice according to law seems irretrievably split from justice against or beyond law. In the face of these difficulties, one could simply abandon the quest for justice beyond law and settle for a combination of democracy and legal positivism which would reduce political legitimacy to …