Philosophy Commons^™

Phenomenological Theories Of Crime, Peter K. Manning, Michael W. Raphael

Graduate Student Publications and Research

The distinctive aspect of phenomenological theories of crime is that they are based upon a stated epistemology: how things are known and a specific ontology—the nature of social reality. This specificity aligns itself with neo-Kantian concern with forms of knowing, interpretation, and meaning, as well as with 20th-century concern with perception, cognition, and the framing of events. While there are influences of phenomenological thinking on varieties of theorizing, such as symbolic interactionism, critical theory, queer theory, and gender-based theories of crime, these ideas are refractions and are inconsistent in their reference to and understanding of the foundational phenomenological works. A …

Conceptualizations Of Wisdom In The Native American Community, Lamar Smith

Antioch University Dissertations & Theses

This qualitative study examined implicit theories of wisdom in a sample of adult individuals who identified as Native American. The research question focused on definitions of wisdom as they exist in the Native American Community. A total of eight participants were asked to answer the question “What is wisdom and how does one become wise?”. Interviews approximately 60 minutes in length revealed several themes in participant’s conceptualizations of wisdom. The study revealed that participants believed wisdom to be based on fundamental building blocks of a worldview of interconnectedness, a collectivist social structure, and an individual value system promoting of personal …

The Origin Of A Sense Of Self In Women, Kimberly Dewing Robbins

Antioch University Dissertations & Theses

This phenomenological study focuses on how a strong sense of self in women changes social precepts and gender stereotypes empowering women to define themselves instead of being defined by society. A sense of self may be defined as the ability to distinguish one’s own values from those of any outside persuasions, and to do so well enough to be able to protect those ideals from unwanted external influence. Is a sense of self, realized at a young age, an innate feeling or developed over time through adversity and the maturation process? This study will specifically look at what influences can …

Three Views Of The One True World And What They Make Of Mere Worldviews: A Husserlian Approach To Weltanschauung, Kenneth Knies

Philosophy, Theology and Religious Studies Faculty Publications

The problem of worldview is crucial to Husserl’s conception of phenomenology as an immanent critique of modern scientific rationality. According to Husserl, our scientific traditions tend to frame the distinction between mere worldviews and the one true world in a way inimical to the aims of science itself. It is thus an important task for the phenomenological critique of reason to rehabilitate this distinction. This paper outlines three ways to do it. The first two define world-directed sciences in the customary sense (objective and critical-historical sciences, respectively); the third defines phenomenology and opens up the phenomenological view of the world.

The Experience Of Forgiving In The Marital Relationship, Kathleen M. Leo

Seton Hall University Dissertations and Theses (ETDs)

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Derrida And The Future(S) Of Phenomenology, Neal Deroo

Faculty Work Comprehensive List

This paper seeks to examine the significance of Derrida’s work for an understanding of the basic tenets of phenomenology. Specifically, via an analysis of his understanding of the subject’s relation to the future, we will see that Derrida enhances the phenomenological understanding of temporality and intentionality, thereby moving the project of phenomenology forward in a unique way. This, in turn, suggests that future phenomenological research will have to account for an essential (rather than merely a secondary) role for both linguistic mediation and cultural and political factors within the phenomenological subject itself.

Revisiting The Zahavi–Brough/Sokolowski Debate, Neal Deroo

Faculty Work Comprehensive List

In 1999, Dan Zahavi’s Self Awareness and Alterity: A Phenomenological Investigation initiated a critique of the standard interpretation of the distinction between the second and third levels of Husserl’s analysis of time-constituting consciousness. At stake was the possibility of a coherent account of self-awareness (Zahavi’s concern), but also the possibility of prereflectively distinguishing the acts of consciousness (Brough and Sokolowski’s rebuttal of Zahavi’s critique). Using insights gained from Husserl’s Analyses Concerning Passive Synthesis rather than the work on time-consciousness, this paper provides a new, more precise vocabulary in which to carry on the debate, in the hopes of bringing it …

Yamato Kotoba: The Language Of The Flesh, Yukari Kunisue, Judy Schavrien

International Journal of Transpersonal Studies

This inquiry builds on the work of such thinkers as David Abram and Maurice Merleau-

Ponty; like their work, it addresses the fact that people in the Western developed world,

through their acculturations, sacrifice intimacy with the natural world. The article explores

one remedial measure: the Yamato Kotoba language of the Japanese. This is a language

before the Chinese injection of spoken and written words, one that preserves the earlier

words better suited, the authors propose, to expressing the interpenetrating experience of

the person with—in this case the Japanese—natural setting. Such an intimacy appears, for

instance, in Basho’s Haiku. In …

Phenomenology As Eschatological Materialism, Neal Deroo

Faculty Work Comprehensive List

No abstract provided.

Affirming Difference: Everyday Aesthetic Experience After Phenomenology, Wood Roberdeau

Contemporary Aesthetics (Journal Archive)

This article explores the complex relationships among two different types of critique, the socio-temporal zone known as "everyday life" and the moment of the encounter by those who are encountering art works. It proceeds with a close study of the phenomenology of Maurice Merleau-Ponty and Mikel Dufrenne, and tests their key concepts against generalized contemporary art practices that question a model of the traditional aesthetic experience by suggesting the possibility that within the expanse of postmodernity such a paradigm has shifted, (although it is not completely irretrievable). The paper argues that this shift has been achieved by remobilizing readymade objects …

Restoring The Balance: Setting Aside Naturalism In Favor Of Personhood In Extreme Cases, Brian Joseph Buckley

Dissertations

This dissertation addresses a simple question: Is an anencephalic child a person? These children are born with only a brain stem, and, as such, cannot experience any type of consciousness. If personhood is understood as an articulable moral category, particularly distinct from DNA membership, reasonable evidence would be required to attribute any such moral category in these cases. That is, to claim that children who may never think or feel are persons carries a philosophical burden that extends beyond mere Homo Sapiens membership. This dissertation accepts that burden and answers that anencephalic children are persons. To do this, I first …

The Paradox Of Nature: Merleau-Ponty's Semi-Naturalistic Critique Of Husserlian Phenomenology, Shazad Akhtar

Dissertations (1934 -)

This dissertation deals with Merleau-Ponty's critical transformation of Husserl's phenomenology through a rethinking of the concept of "nature," which Husserl, Merleau-Ponty argues, fails to integrate or explain successfully in his philosophical system. The first chapter reconstructs Husserl's "transcendental-phenomenological" project in Ideas I, while the second widens the investigation to cover the ontologically-centered Ideas II and III. In my third chapter, I chart what I call Merleau-Ponty's "organic appropriation" of Husserl and the unique hermeneutical challenges it poses. Here the ambiguity of Ideas II, which both grounds subjectivity in the lived body and separates nature from "spirit" (Geist), plays …

Re-Constituting Phenomenology: Continuity In Levinas’ Accounts Of Time And Ethics, Neal Deroo

Faculty Work Comprehensive List

At the heart of Levinas’ work is an account of subjectivity that is premised on his account of temporality. In this regard, Levinas is like many other phenomenologists. However, in order to understand Levinas in this manner, we must first reconceive what Levinas means by ‘ethics’, so we can see the fundamental continuity in his accounts of subjectivity and temporality. By understanding the continuities, not just within but also between, Levinas’ ethical subject and his futural temporality, we are able to reconceive of the scope and method of phenomenology, so as to adequately assess Levinas’ influence in that discipline.

Ecocriticism, Paul Siewers

Faculty Contributions to Books

An overview for a dictionary of critical theory on ecocriticism or environmental literary criticism.

The Thinking Hand: Book Review, Jim Roche

Articles

In this new book Juhani Pallasmaa continues his phenomenological exploration begun in ‘The Eyes of the Skin (2005)’, with the ‘Thinking Hand’ here proffered as a metaphor for his contention that all our senses, have innate imbedded crucial skills which help us perform the most basic daily tasks – and to create inspired works of art and architecture.

Positive Account Of Protention And Its Implications For Internal Time-Consciousness, Neal Deroo

Faculty Work Comprehensive List

One of fifteen original essays by an international team of expert contributors that together represent a cross-section of Husserl Studies today. The collection manifests the extent to which single themes in Husserl's corpus cannot be isolated, but must be considered in relation to their overlap with each other. Many of the accepted views of Husserl's philosophy are currently in a state of flux, with positions that once seemed incontestable now finding themselves relegated to the status of one particular school of thought.

In this chapter, DeRoo sheds light upon one area of phenomenology, which is Edmund Husserl's positive account of …

An Experiential Approach To Kant's Moral Philosophy: A Reply To Dogmatism, Formalism And Rigorism, Chris Mctavish

Dissertations

Many of Kant's commentators and critics interpret his moral philosophy solely in terms of the cognitive dimension of his categorical imperative. Such a predominant manner of reading Kant gives rise to the criticism that his moral philosophy is too far removed from the actual way in which human beings orient themselves as moral persons in the world. In response to this general tendency in Kant interpretation, my dissertation proposes to offer an experiential approach to Kant's ethics. By the expression experiential I mean an approach to Kant's thinking that attends to the living sense in which we experience the phenomena …

Simone Weil's Spiritual Critique Of Modern Science: An Historical-Critical Assessment, Joseph K. Cosgrove

Philosophy Faculty Publications

This paper evaluates Simone Weil's philosophy and theology of science from the perspective of an historical phenomenology of science.

Husserl, Jacob Klein, And Symbolic Nature, Joseph K. Cosgrove

Philosophy Faculty Publications

This paper examines Husserl's later philosophy of science in light of Jacob Klein's work in the history of mathematics and in the context of 20th-century "spacetime" physics.

Literature And The Passion Of Virtue, Lawrence Kimmel

Philosophy Faculty Research

There has always been a reasonable concern that passion constitutes a challenge to the ordeal of civility—that passion and pathology are close cousins if not twin siblings. But in a time and place where political correctness seems to be replacing moral sensibility and political biases are hawked as the morality of family values, it is reasonable to redirect attention to a world of literature in which morality has never been reduced to norms of social currency and where virtue still embodies a passion of commitment that aspires to excellence.

The Phenomenology Of Koan Meditation In Zen Buddhism, Jerry L. Grenard

CGU Faculty Publications and Research

Zen students described their experiences when working with koans, and a phenomenological method was used to identify the structure of those experiences. Zen koans are statements or stories developed in China and Japan by Zen masters in order to help students transform their conscious awareness of the world. Eight participants including 3 females and 5 males from Southern California with 1 to 30 years of experience in Zen answered open-ended questions about koan practice in one tape-recorded session for each participant. Refl ection yielded the following thematic clusters: (a) motivation, (b) approaches to working with koans, (c) experiences while working …

A Phenomenological Interpretation Of Religion Via Pre-Socratic Thinking, Angus Brook

Philosophy Papers and Journal Articles

What is religion? What does the concept of religion mean? Today, the word ‘religion’ appears everywhere; a seemingly all pervasive notion associated with a vast array of phenomena, including: war, terrorism, politics, science fiction, morality, and of course, with delusion and irrationality. However, what religion is, or what it means, remains a highly contested matter. It will be the aim of this paper to offer an interpretation of the meaning of the concept of religion by using just one of many philosophical ways of approaching religion, namely; phenomenology as ontology.

The paper will focus upon the remaining fragments of three …

Sartre's Critique Of Dialectical Reason And The Inevitability Of Violence: Human Freedom In The Milieu Of Scarcity, Michael Monahan

Philosophy Faculty Research and Publications

In his Critique of Dialectical Reason, Sartre argues that it is the milieu of scarcity that generates human conflict. His account of scarcity is rather ambiguous however, and at points he seems to claim that conflict is inevitable given the context of scarcity. In this article I provide a brief account of Sartre's position, and offer a critical evaluation of that position. Finally, I argue that Sartre's claims regarding the necessity of conflict are excessive, and that the resources provided in the Critique offer a means to re-evaluate our relationship to scarcity.

Sympathy And The Non-Human: Max Scheler’S Phenomenology Of Interrelation, David Dillard-Wright

Faculty Publications

German phenomenologist and sociologist Max Scheler accorded sympathy a central role in his philosophy, arguing that sympathy enables not only ethical behaviour, but also knowledge of animate and inanimate others. Influenced by Catholicism and especially St Francis, Scheler envisioned a broad, cosmic sympathy forming the hidden basis for all human values, with the “higher” religious, artistic, philosophic and other cultural values enabled by a more basic regard for non-human nature and insights gained from the human situation within the non-human world. Sympathy for the non-human is thus both integral and fundamental to the cultivation of other values in the development …

From Being To Givenness And Back: Some Remarks On The Meaning Of Transcendental Idealism In Kant And Husserl, Sebastian Luft

Philosophy Faculty Research and Publications

This paper takes a fresh look at a classical theme in philosophical scholarship, the meaning of transcendental idealism, by contrasting Kant’s and Husserl’s versions of it. I present Kant’s transcendental idealism as a theory distinguishing between the world as in-itself and as given to the experiencing human being. This reconstruction provides the backdrop for Husserl’s transcendental phenomenology as a brand of transcendental idealism expanding on Kant: through the phenomenological reduction Husserl universalizes Kant’s transcendental philosophy to an eidetic science of subjectivity. He thereby furnishes a new sense of transcendental philosophy, rephrases the quid iurisquestion, and provides a new conception of …

Toward Salvation: Italo Calvino’S Wakeful Phenomenology, May C. Peckham

Senior Honors Projects

“Lightness.” The word remains inescapable when attending to the mysterious work of Italo Calvino. It appears elusively in the texts of his novels and acts as a catalyst to many of his critical endeavors. Calvino addresses most explicitly this concept of lightness in his collection of lectures entitled Six Memos for the Next Millennium. Although these lectures were never delivered, they exist as a testament to the idea that “the boundless universe of literature” contains “new avenues to be explored, both very recent and very ancient, styles and forms that can change our image of the world” (Six Memos 7-8). …

Artist's Labor, Derek Whitehead

Contemporary Aesthetics (Journal Archive)

This essay explores the relations between perception, phenomenology and art practice. The object of my inquiry is the kind of perceptual repertoire available to the artist in relation to his art, which extends beyond the technical means available to art making in its varying forms. I invoke an artist's innate perception as the source and locus of art's creation. This creation of art also has an outward or phenomenological dimension. In this respect, I investigate the ways in which phenomenological perception, via Maurice Merleau-Ponty's hermeneutic insights into artistic activity, might offer to contemporary arts practice a means of reappraising its …

A Phenomenological Aesthetic Of Cinematic 'Worlds', Christopher Yates

Contemporary Aesthetics (Journal Archive)

Contemporary film aesthetics is beset by difficulties arising from the medium itself and the bewildering itinerary of film theory. Inspired by Martin Heidegger's hermeneutical vision in "On the Origin of the Work of Art" (1935), my essay seeks to overcome this paralysis by grounding the aesthetic value of cinematic art in its ability to "disclose the world" through a convergence of artist and viewer intentionalities. Stanley Cavell has gone far by exploring a corresponding "natural relation" between philosophy and cinema, but his work assumes an ontological discourse without an appropriate phenomenological method. I contend that Mikel Dufrenne's phenomenology of aesthetic …

Commitment And Communication: The Aesthetics Of Receptivity And Historicity, Todd Mei

Contemporary Aesthetics (Journal Archive)

A general tension in contemporary aesthetics can be described as existing between objective truth claims and historical relativity. The former is generally represented by the Enlightenment approaches and its descendants that ground aesthetic judgment in rationality. The latter characterizes the postmodern appeal to historicity and the exposure of historical prejudice. Following mostly the hermeneutical philosophy of Heidegger, Gadamer, Ricoeur, and Dupré, this paper argues how aesthetic theory, defined by either pole, inadequately accounts for historicity. In response to this critique, this paper attempts to navigate between these two poles in returning to an analysis of the nature of history and …

Husserl’S Concept Of The ‘Transcendental Person’: Another Look At The Husserl–Heidegger Relationship, Sebastian Luft

Philosophy Faculty Research and Publications

This paper offers a further look at Husserl’s late thought on the transcendental subject and the Husserl–Heidegger relationship. It attempts a reconstruction of how Husserl hoped to assert his own thoughts on subjectivity vis-à-vis Heidegger, while also pointing out where Husserl did not reach the new level that Heidegger attained. In his late manuscripts, Husserl employs the term ‘transcendental person’ to describe the transcendental ego in its fullest ‘concretion’. I maintain that although this concept is a consistent development of Husserl’s earlier analyses of constitution, Husserl was also defending himself against Heidegger, who criticized him for framing the subject in …