Philosophy Commons^™

Is Global Poverty A Moral Problem For Citizens Of Affluent Societies?, Harry Van Der Linden

Scholarship and Professional Work - LAS

The gap between the affluent and the global poor has increased during the past few decades, whether it is measured in terms of private consumption, income, or wealth. One would expect that severe poverty in a world of abundance would constitute a moral challenge to the affluent, but in fact it hardly seems a serious ethical concern. Affluent citizens seem so little morally concerned with global poverty. However, the most promising approach seems to be to explore and divulge factually and conceptually the numerous ways in which the affluent are implicated in a wholly unjust world of growing inequality. Changing …

The Public Funding Of Health Care: A Brief Historical Overview Of Principles, Practices, And Motives, Paul Carrick

Philosophy Faculty Publications

Nationally sponsored programs designed to fund health care for the general public are largely a twentieth century phenomenon. Yet a long glance backward at the medical and public health history of Western civilization, extending from the ancient Greeks to the twentieth century, reveals earlier periods when governments, religious institutions, and other groups provided some measure of medical relief for the sick, the poor, and the homeless. In this essay, I will provide not an exhaustive but rather an illustrative account of this oft forgotten fact. My objectives are threefold.

First, to remind us that the active concern of society for …

The New York Police Officer: Democratic And Moral Accountability In Conflict, Sarah Ryan, Dan Williams

Publications and Research

The following case draws upon two views of accountability. One is democratic accountability the other is accountability to one's own moral conscience. As the story unfolds, other facts may get in the way but these central views should not be forgotten. The focus of this case is on the individual. However, the material also covers institutional decisions and policies that deserve considering. The institutional story is the background, not the foreground, of this case. Yet, when the institutional features are considered, they may give new insight to the individuals' decisions.

There's No "I" In Team: Individualism, Private Property, And Propriety In Cicero's De Officiis, Alex C. Parrish

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

The Color Of The Sublime Is White, Jeffrey Downard

Contemporary Aesthetics (Journal Archive)

In this paper, I examine Melville's discussion in Moby Dick of the whiteness of the whale from the perspective of a Kantian account of the sublime. My aim, in the first instance, is to see if the comparison helps to shed light on Melville's puzzling discussion of the color white and why this color serves to heighten the feeling of being overwhelmed by terror when confronted with something extremely large or powerful. In turn, I intend to use Melville's discussion of whiteness to put pressure on some of the philosophical assumptions behind a Kantian analysis of the sublime. In particular, …

Toward A Genealogy Of Aryan Morality: Nietzsche And Jacolloit, Thomas Paul Bonfiglio

Languages, Literatures, and Cultures Faculty Publications

While Nietzsche’s writings of the late 1880s reveal waxing interests in Hinduism, Sanskrit philology, Aryan culture, and the related Indo-European hypothesis, these interests have been remarkably understudied by Nietzsche scholarship, with the exception of a scant few articles that have recently appeared. The presence of the aforementioned topics was crucial for the configuration of the works written in 1887 and 1888: On the Genealogy of Morality, The Twilight of the Idols, and The Antichrist, as well as for some of the notions at hand in Nietzsche’s correspondence with Heinrich Köselitz, but the provenance of the ideas that …

Culture And The Philosophy Of Moral Life: The True, The Good, The Beautiful, And The Sacred, Lawrence Kimmel

Philosophy Faculty Research

Philosophy as a profession is blessed with leisure and exempt from an obligation to be socially useful or productive, and so has a special obligation to address fundamental questions about the meaning of the human project not otherwise on the contemporary agenda. This is not an undertaking that requires technical language or special skills. William James described the deceptively simple task of philosophy as saying something true about things that matter. That said, it is hardly the prerogative of philosophy to adjudicate which are matters of crucial importance to a given culture. Moreover, philosophical investigations are of a kind that …

Carrying The Jade Tablet: A Consideration Of Confucian Artistry, Eric C. Mullis

Contemporary Aesthetics (Journal Archive)

In this paper I discuss the aesthetic dimension of ritual action. In order to demonstrate how the rites render action aesthetically expressive, I draw on the notion of an "art of context" and further detail the Confucian understanding of artistic practice as an essential component for moral cultivation. In turn, I use John Dewey's account of aesthetic form in order to support and further demonstrate the ability of the rituals and arts to organize action and to thereby render it aesthetically significant. However, Dewey's account entails that we question either conceptual or institutional limitations of aesthetic form as such limitations …

Introduction To John Stuart Mill's Utilitarianism, G. Scott Davis

Religious Studies Faculty Publications

John Stuart Mill's Utilitarianism, which first appeared in three installments of Fraser's Magazine in 1861, was intended as a defense of the notorious doctrine identified with the liberal reformer Jeremy Bentham (1748-1832) and with the author's father, James Mill (1773-1836). The defense was successful. While "the principle of utility, or as Bentham has latterly called it, the greatest happiness principle," may have scandalized Victorian England, Mill's Utilitarianism became one of the defining documents of modern British and American liberalism. It is impossible to appreciate contemporary social and political life without coming to grips with utilitarianism.

Introduction To G.E. Moore's Principia Ethica, G. Scott Davis

Religious Studies Faculty Publications

When Principia Ethica appeared, in 1903, it became something of a sacred text for the Cambridge-educated elites-Lytton Strachey, Leonard Woolf, John Maynard Keynes-who, along with Virginia Woolf, would form the core of the Bloomsbury Group. In a letter of October 11, 1903, Strachey confesses to Moore that he is "carried away" by Principia, which inaugurates, for him, "the beginning of the Age of Reason." Moore's critique of convention, his caustic dismissal of his philosophical predecessors, and the relentless rigor of his method promised a revolution in morality commensurate with the modernist transformation of art and literature. Principia Ethica shifted …

[Introduction To] The Quest For Moral Leaders: Essays On Leadership Ethics, Joanne B. Ciulla, Terry L. Price, Susan E. Murphy

Bookshelf

The quest for moral leaders is both a personal quest that takes place in the hearts and minds of leaders and a pursuit by individuals, groups, organizations, communities and societies for leaders who are both ethical and effective. The contributors to this volume, all top scholars in leadership studies and ethics, provide a nuanced discussion of the complex ethical relationships that lie at the core of leadership.

Nietzsche And The Religion Of The Future, Steven Michels

Political Science & Global Affairs Faculty Publications

This article examines the place of religion in Nietzsche’s writings and how it fits with the task of a “new philosopher.” Although Nietzsche opposes all otherworldly, monotheistic religions, it is incorrect to say that Nietzsche proposes atheism as a solution. Religion, he contends, is an essential part of any healthy culture. Nietzsche’s new philosophy would fashion gods consistent with the natural order of rank and the highest aims of man.

Nietzsche conceives of modernity not as progress but an unhealthy and dangerous break with tradition that he seeks to set right. Consequently, he turns to the greatness of antiquity. Nietzsche, …

The Shortest Shadow: Nietzsche’S Philosophy Of The Two, Alenka Zupancic (Book Review), Steven Michels

Political Science & Global Affairs Faculty Publications

Book review by Steven Michels.

Zupančič, A. (2003). The shortest shadow: Nietzsche’s philosophy of the two. MIT Press.

ISBN 9780262740265

Nietzsche’S Aphoristic Turn, Steven Michels

Political Science & Global Affairs Faculty Publications

Nietzsche’s use of the aphorism has most often been taken as evidence of his esotericism. Nietzsche was less than clear in his writings, it is claimed, because he did not want his true teaching to be available to just anyone. This article contends the opposite—that is, that Nietzsche wrote aphoristically for the very purpose of being read, and understood, by the widest possible audience. Moreover, this change in style had a marked impact on the nature of his philosophy. Unburdened by conventional methods, Nietzsche’s critique of modernity became more exact and his own positive philosophy became more radical.

Why Am I My Brother's Keeper?, Donald H. Regan

Book Chapters

I want to cast doubt on a proposition which many people would regard as the first axiom of moral theory. Joseph Raz has stated the proposition thus: 'Morality is ... concerned with the advancement of the well-being of individuals.' Actually, Raz includes a qualifier-the full quote says that morality 'is thought to be concerned with' advancing the well-being of individuals. But the whole tenor of his ensuing discussion suggests that Raz generally shares this view of what morality is about.

As I say, I want to cast doubt on this axiom, but I shall not take issue with any particular …

Wittgenstein And The Recovery Of Virtue, G. Scott Davis

Religious Studies Faculty Publications

Modern, scientific, man doesn't see miracles, only odd phenomena that call out for more thorough study. Ethics, like the miraculous, doesn't defy scientific explanation; it just doesn't exist. In what follows I hope to do two things., On the one hand, I want to embrace Wittgenstein's rejection of ethics as theory, in the sense of a systematic body of knowledge about the world. On the other, I hope to suggest that this rejection opens up conceptual space for understanding ethics as a critical human enterprise.

The Political Psychology Of Collateral Damage, Ibpp Editor

International Bulletin of Political Psychology

This article provides commentary on how a government purporting to be representative democracy might best approach the construct of collateral damage.

Trends. Implications Of War And Peace For The Morality, Ethics, And Legality Of Killing And Incarceration, Ibpp Editor

International Bulletin of Political Psychology

This article provides a perspective for the controversy surrounding the appropriateness of killing and incarceration during a war on terrorism with global reach.

Kant's Taxonomy Of The Emotions, Kelly Sorensen

Philosophy and Religious Studies Faculty Publications

If there is to be any progress in the debate about what sort of positive moral status Kant can give the emotions, we need a taxonomy of the terms Kant uses for these concepts. It used to be thought that Kant had little room for emotions in his ethics. In the past three decades, Marcia Baron, Paul Guyer, Barbara Herman, Nancy Sherman, Allen Wood and others have argued otherwise. Contrary to what a cursory reading of the Groundwork may indicate, Kant thinks the emotions play an important role in the moral life. I want to extend the work of Baron, …

On The Evolution Of Depression, Mike W. Martin

Philosophy Faculty Articles and Research

In "Depression as a Mind-Body Problem," Walter Glannon outlines a psychosocial-physiological explanation of depression as a psychological response to chronic stress—today, especially social stress—in which cortisol imbalances disrupt neurotransmitters. Accordingly, treatment for depression should combine psychopharmacology and psychotherapy—a valuable reminder in light of the current restrictions on funding for health care (Hobson and Leonard 2001). My comments focus, however, on Glannon's objections to evolutionary theorists who explain our capacity for depression as adaptive to the natural and social environment. His objections are implausible because he fails to distinguish depression as a mood and a disorder.

Trends. Correct Political Incorrectness: Can Germans Be Right About Jews?, Ibpp Editor

International Bulletin of Political Psychology

This article discusses former Chancellor of Germany Helmut Kohl's analogy, which compared boycotts of his fundraising campaign to pay for fines incurred on his political party because of his illegal and illicit fund-raising initiatives to Nazi-era boycotts of Jewish shops.

C.S. Lewis: The Abolition Of Man, Christopher Horton

Inklings Forever: Published Colloquium Proceedings 1997-2016

In The Abolition of Man, C.S. Lewis calls the natural, moral law of the universe by the name Tao. This essay seeks to define Lewis’s idea of the Tao, demonstrate where the principle of the Tao is reinforced in Lewis’s fictional works, and conclude with Lewis’s ‘prophetical’ warnings to modern humanity’s rebellion against the Tao.

Slavery And The Sudan: Can Good Works Be Good?, Ibpp Editor

International Bulletin of Political Psychology

This article focuses on the consequences of attempts to free slaves and abolish slavery in the Sudan.

The Moral Significance Of Indetectable Effects, Sven Ove Hansson

RISK: Health, Safety & Environment (1990-2002)

A reassessment of Parfit's fifth "mistake in moral mathematics."

Management And Morality: By Patrick Maclagan, New Delhi: Sage Publications,1998, R C Sekhar

IIMB Management Review

No abstract provided.

Philosophy, Law, And Morality, Lois M. Eveleth

Faculty and Staff - Articles & Papers

Law and morality now stand as two poles of an American dilemma. We are requiring of law far more than it can deliver, while morality is constitutionally unworkable. However, a third option, viz. philosophical/secular ethics, can provide a viable conceptual-linguistic framework for understanding and achieving the seemingly-elusive unity of national vision.

Biblical Terrorism: With A Platonic Deconstruction, Howard P. Kainz

Philosophy Faculty Research and Publications

No abstract provided.

Trends. Human Rights And Mental Health: What Happens When The Right Are Wrong?, Ibpp Editor

International Bulletin of Political Psychology

In this analysis the author discusses the moral and ethical criteria of those who seek to prevent human rights violations.

Trust As Noncognitive Security About Motives, Lawrence C. Becker

Philosophy Faculty Scholarship

No abstract provided.

C. J. Stevens's Review Of Arne Aleksej Perminow's The Long Way Home: Dilemmas Of Everyday Life In A Tongan Village, C. J. Stevens

Pacific Studies

No abstract provided.