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The Ethics Of Benedict De Spinoza, Translated By George Eliot, Benedict De [Baruch] Spinoza, George Eliot , Translator, Thomas Deegan , Editor

Electronic Reference Materials

The Ethics of Benedict (or Baruch) Spinoza (1632-1677) was written in Latin 1664-65 and published posthumously the year of his death. Spinoza's statement of moral philosophy, inspired by the rationalism of Descartes and the Enlightenment, was considered heretical at the time. He was excommunicated by Jewish religious authorities and his writings proscribed by the Catholic Church. His works, however, proved a hiden influence on the thought Locke, Hume, Liebnitz, and Kant, and became one of the foundations of the Western philosophical tradition, with profound influence on the works of Hegel, Goethe, Schopenhauer, and Nietzsche.

George Eliot [Marian Evans] (1819-1880) prepared …

Justification, Discovery And The Naturalizing Of Epistemology, Harvey Siegel

Philosophy Articles and Papers

Reichenbach's well-known distinction between the context of discovery and the context of justification has recently come under attack from several quarters. In this paper I attempt to reconsider the distinction and evaluate various recent criticisms of it. These criticisms fall into two main groups: those which directly challenge Reichenbach's distinction; and those which (I argue) indirectly but no less seriously challenge that distinction by rejecting the related distinction between psychology and epistemology, and defending the "naturalizing" of epistemology. I argue that these recent criticisms fail, and that the distinction remains an important conceptual tool necessary for an adequate understanding of …

Contemporary Claims In Linguistic Philosophy, Charles W. Mcgarry

Undergraduate Honors Theses

It seems to be one of the characteristic features of philosophy that any and all claims made within the subject are open to dispute. The empirical sciences also contain claims which are only contingently true about the world, but, in contrast to philosophy, they have universally recognized and accepted procedures for deciding which theories to accept. Many philosophers have found this very appealing, and the history of philosophy shows that time and time again there have been attempts to change philosophy into a science. More often than not these attempts manifest themselves in the introduction of a new method, which …

Xenophanes' Skepticism, James H. Lesher

The Society for Ancient Greek Philosophy Newsletter

The character of Xenophanes’ skepticism was the subject of dispute as early as the 4th century BC and the central statement of his position, fragment 34, has been variously interpreted ever since. In this paper I argue that Xenophanes’ remarks about knowledge are best understood in connection with his distinctive, austere conception of the divine (B 23-26) and related rejection of the claims of seers and diviners to gain access to divine matters (A 52). When Xenophanes denies that there ever was or will be anyone who “knows about the gods and such things as I say about all things,” …

Xxii. Philosophical Meaning, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXII: Philosophical Meaning

As we have seen, philosophy was one of the major contributions of Greek Civilization. It was the Greeks who gave it its first major impetus as well as its name, "the love of learning." This very phrase embodies the most important aspects of their contribution to the West: the love of the best or most excellent; the search for something beyond a description of immediate experience; and the attempt to grasp, in some comprehensive fashion, both the actual and the ideal, both the given and the possible. In order to accomplish this task philosophy has, as we have seen, traditionally …