Philosophy Commons^™

From Theory To Practice: Locating Moral Exemplars In Aristotelian Virtue Ethics, Joseph A. Murray

McNair Summer Research Program

Abstract

This research examines mentorship within Aristotelian virtue ethics. Aristotle holds that moral excellence develops through habituation, guided practice that forms stable dispositions, rather than through knowledge or rules alone. Central to this process are virtuous mentors who model good character and cultivate practical wisdom (phronesis). Although Aristotle stresses the necessity of such examples, he offers little practical guidance on who they are or how they may be identified. This omission raises a practical challenge: if virtue depends on guidance from the genuinely virtuous, identifying those individuals is essential to the theory’s implementation.  My research investigates whether society provides accessible …

The Story Game: Dissuading The Abolition Of Man With Narrative Intellectual Virtue & The Hunger Games, Camille Bewley

Harding Undergraduate Research Conference

Relativism in modern America is leading society toward the fruition of C.S. Lewis’ warning of the abolition of man. This nation once founded on freedom inches closer to the dystopia which Suzanne Collins depicts in her Hunger Games series. This paper recognizes the growing need for humanity to realign with truth and universal values, first by reorienting itself to narratives. Through intellectual virtues of understanding and prudence as defined by Aristotle, society can translate stories into their inherent purpose; seeing truth and reality within the bottle of imagination. Stories contain the answers, narratives are the way humanity subscribes to reality. …

In The Shadow Of Justice: How The Mythos Of The Batman Balances Major Ethical Theories In His Pursuit Of Ideal Justice, Camille Bewley

Ex Sapientia Loqui

For more than eighty years, the Batman character has exhibited a unique synthesis of major theories of Justice, and through his experiences as a vigilante, exemplified the pursuit of the ideal virtue of Justice. Because virtue requires a lived example to be understood, Batman is one of the foundational stories fulfilling this need for one of collective society’s prominent pillars. Within the horror of Gotham City–a hyperbolic, fictional representation of urban corruption–Batman’s actions as a vigilante, walking a tightrope to maintain morality even above the law might not only be justified, but necessary. The Batman’s nature, balancing ethical theories and …

Patriotism, Philia, And Stereotyping During World War Ii: Correspondence Between Black Composers, Selise Phillips, Joi Carr

Seaver College Research And Scholarly Achievement Symposium

The 20th century was a monumental time for Black composers, especially for those in the UK. Rudolph Dunbar was the first black musician to perform at Royal Albert Hall in London, England. During this time, correspondence between him and William Grant Still, a famous black composer based in America, exists. Still’s rhetorical choices in these letters demonstrate the attitudes of these composers, specifically Still, and how these choices reflect the success of Dunbar’s career. Still, whose compositions started gaining traction in the 1930s, often praised Dunbar for his achievements. These letters all take place during World War II and during …

Father Knows Best? Not Here: Metaphors Of Kinship And Kingship In Haudenosaunee, Aristotelian, And Confucian Political Thought, Ian Kalman

Comparative Philosophy

The notion that the organization of large-scale social structures are rooted in domestic ones has a longstanding history in both Chinese and Greek classical political philosophy. Aristotle and Confucius independently reasoned that a good family, one with a strong father, mapped onto a good state, one with a strong king - though they differed on the details. While there is a strong literature juxtaposing these two titans, less attention has been paid to how their ideas compare with other philosophical traditions. This article provides an anthropological intervention to the comparative study of Confucius and Aristotle – while both autonomously argued …

Goods, Practices, Excellence, And The Law: Steps To An Internal Theory Of Value, Rowan Gray

CMC Senior Theses

Practices are the coherent and complex social activities we spend much of our lives engaging in. This category encompasses everything from figure skating to wine-tasting to friend relationships. We gain immense value from participating in practices, and philosophers have articulated a number of accounts for where the value emerges from and how we can best experience it. Many of these theories are ‘externalist’, because they posit that value is incidental to practices and emerges from outside of them.

In contrast, this thesis will argue that the value in practices is internal to each practice. The value comes from each practice’s …

Legal Stories Without Villains, Alison Peck

Law Faculty Scholarship

Lawyers have always been storytellers, and cognitive science is increasingly demonstrating that human beings are wired to learn through story. But legal stories may have a dark side if, as theorists have recently suggested, stories motivate pro-social action by reinforcing in-group identification and out-group hatred. In an increasingly divided polity, are we doomed to stories that drive us toward social disintegration? A solution to the legal storyteller’s dilemma may be found in an ancient source: Aristotle’s Poetics. By crafting legal stories that track the elements of the Tragedy as described by Aristotle and adapted by modern storytellers from Broadway …

Aristotle And Mencius, Comparisons Of The Good Life, Cormac I. O'Brien

Undergraduate Theses

Aristotle and Mencius are both renown philosophers in the field of ethics and moral teaching. Using the Nicomachean Ethics and The Works of Mencius, we can analyze their respective theories to come to a better understanding of what the good life is in the eyes of these two great philosophers, as well as how an individual can work towards achieving a fulfilling life.

Temperance As The Key To Moral Balance — An Analysis Of Aristotle And Aquinas, Alexandra Dimauro

The Agora

Temperance is often misunderstood as simple self-denial or restraint, but it is a profound virtue that aligns desires with reason to foster moral balance and harmony. This paper explores temperance through the frameworks of Aristotle and Aquinas, arguing that it is essential for achieving a virtuous life. Aristotle’s concept of temperance as a mean between excess and deficiency emphasizes balance, while Aquinas builds on this by framing temperance as a causal virtue that actively integrates desires into rational and ethical goals. Through this integration, temperance transcends mere restraint, becoming a foundation for moral growth and self-realization. The historical roots of …

Knocking On Gelenbevī’S Door: A First Exploration Of The Epistemological Overcoming Of The Aristotelian Conception Of Metaphysical Modalities In The Thought Of IsmāʿĪl Gelenbevī (D. 1790/1 C.E.), Hisham Fahmy Al-Farrash

Theses and Dissertations

This thesis is a first exploration of the epistemological turn in metaphysical modalities within Arabic philosophy, particularly within its post-classical period (circa 1100 – 1900 C.E.), which is the turn that highlights the Arabic post-classical philosopher’s attempt(s) to overcome the Aristotelian conception of metaphysical modalities. I here focus on some linguistic, philosophical, and theological nuances of this turn, by synoptically comparing the conceptions of metaphysical modalities of Ismāʿīl Gelenbevī (d. 1790/91) and Aristotle (d. circa 322 B.C.) as two points of culmination in their respective tradition’s reflections on modalities, which is the comparison that presents Gelenbevī’s said conception for …

Walking Through The Aristotelian Lane: Amartya Sen On Rational Choice, Barada Laxmi Panda

Comparative Philosophy

The term ‘rational choice’ has great impact on the life of a rational agent. Rational choice helps the agent to understand her capability of making choice and the intentional involvement for working on a particular aspect considering certain circumstances. At the same time, this creates a lot of dilemmas in terms of understanding the freewill of the agent while being committed for a work. Following this, Amartya Sen’s discussion on this subject seems relevant where Sen very prominently reflects on the point that rational choice involves freedom, rationality, and normativity. These three features are coherent with each other and with …

Panem Et Circenses: Entertainment And Empires In The Hunger Games Series, Sydney G. Hudson

Undergraduate Honors Theses

Governments have long employed entertainment as a tool of distraction. Recognized as the concept of panem et circenses or “festivals and spectacles,” governments manipulate entertainment so that citizens often willingly exchange their power for distraction and comfort. In The Hunger Games, author Suzanne Collins revises this narrative and uses entertainment as a tool for education.Achieving wide-reaching popularity, Collins leveraged both print and screen media to empower a generation. Collins warns against the dangers of panem et circenses and underscores the importance of hope as a force that counters societal despair and distraction. I argue that throughout The Hunger Games …

The Cost Of Happiness: The Implications Of Utilitarianism On Economics, Adam Opp

Liberty University Journal of Statesmanship & Public Policy

Bentham and Mill proposed the utilitarian theory, which has moral and economic applications. Bentham and Mill differed slightly in their ideologies, as Mill critiqued Bentham and argued that man is in a separate category from beasts. To assess this, one must study human nature and if man really is different from the beasts. To this end, utilitarianism will be discussed, but also Aristotle’s discussion on virtue, the magnanimous man, and generosity. The next critical area to discuss is what differentiates humans from beasts, and if humans are distinct. Several characteristics that differentiate men from beasts include mental, psychological, moral, and …

Aristotle's Division Of The Sciences And The Impossibility Of A Science Of Everything, Christopher Lutz

Electronic Theses and Dissertations

Aristotle’s division between practical, productive, and theoretical sciences is widely acknowledged, and it is uncontroversial to say that it organizes his texts. However, contemporary scholarship often treats the division of the sciences as a mere organizational structure without investigating its underlying principles. My dissertation seeks to correct this oversight by investigating the logical principles of Aristotle’s division of the sciences in the Posterior Analytics’ account of scientific knowledge (ἐπιστήμη). My central argument is that Aristotle sees the sciences as inherently divided, so that a demonstrative science of everything is impossible. By understanding why science is divided, we are better …

Living Well With Ai: Virtue, Education, And Artificial Intelligence, Nicholas Smith, Darby Vickers

Philosophy: Faculty Scholarship

Artificial intelligence technologies have become a ubiquitous part of human life. This prompts us to ask, ‘how should we live well with artificial intelligence?’ Currently, the most prominent candidate answers to this question are principlist. According to these approaches, if you teach people some finite set of principles or convince them to adopt the right rules, people will be able to live and act well with artificial intelligence, even in an evolving and opaque moral world. We find the dominant principlist approaches to be ill-suited to providing forward-looking moral guidance regarding living well with artificial intelligence. We analyze some of …

Logos-Sophia, Elliott Norman, Donald Wayne Viney, Keith Elliott Perkins, Addyson Kay Campbell, Hunter Hinds, Scott Squires

LOGOS-SOPHIA: The Journal of the PSU Philosophical Society

Logos-Sophia, Volume 17, Spring 2024. The Journal of the Pittsburg State University Philosophical Society has largely been a student publication with occasional faculty contribution

How Does Aristotle’S Philosophical Position Enable The Pursuit And Attainment Of Eudaimonia?, Mia Rahi

Aristos

Philosophy is a broad and rich discipline, ranging from formal logic to epistemology and aesthetics. However, in Therapy of Desire, Martha Nussbaum claims that Ancient Western philosophers were largely concerned with the pursuit of human happiness and flourishing; that is, ‘eudaimonia.’ In this paper, Aristotle’s philosophical position regarding the human person will be examined in an attempt to explain how one is able to attain eudaimonia. His treatise on this topic is one that contains many different components but can be drawn back to the central question of ‘what is the telos of the human person?’ and how this …

Is There Really Anything Wrong With That? An Aristotelian Analysis Of Duty, Luke J. Mcgrath

Honors College Theses

In the iconic Seinfeld series finale, Jerry, George, Elaine, and Kramer find themselves in a peculiar legal predicament when they mock a crime rather than intervene to help the victim. The show’s commitment to portraying reality, even in its finale, vividly demonstrates the potential consequences of a society lacking the legal obligation to aid others. This comical incident raises a thought-provoking question about the legitimacy of duty-to-act laws in the United States. This thesis examines the application of Aristotle’s Nicomachean Ethics to the concept of duty-to-act laws and argues for the necessity and benefits of such laws in promoting a …

A Critique Of Aristotle: Countervoluntary Action And Moral Injury, Melissa Altsman

LSU Master's Theses

“A Critique of Aristotle: Countervoluntary Action and Moral Injury,” is a critique of Aristotle’s view that countervoluntary action does not affect character. I argue that a countervoluntary action can affect character when said action leads to a moral injury. Throughout this critique I use military experiences of moral injury to bolster my argument. This critique focuses on Aristotle’s Nicomachean Ethics, and is directed at his Nicomachean Ethics specifically. The upshot of my critique is to not only argue that countervoluntary action affects character, but to spotlight specifically why it is character affecting. Essentially, my aim is to call attention …

Karl Marx On Human Flourishing And Proletarian Ethics, Sam Badger

USF Tampa Graduate Theses and Dissertations

This dissertation will show that Marx’s philosophy contains a notion of human “second nature” centered on the activity of labor with a corresponding class-centered theory of flourishing and emancipation. This notion shares important similarities with that of Aristotle but also differs in significant ways. Second nature for Marx is created and habituated through education and social labor. Moreover, human nature is molded into different forms as history progresses and modes and means of production change. In a class society everyone becomes is alienated from their nature in a way that inhibits their flourishing. This contrasts with an emancipated society, where …

Making Good Doctors: The Ama’S Code Of Ethics And A Culture Of Virtue, John Howard Hassmann

Honors Theses

The American Medical Association’s (AMA) Code of Medical Ethics consists of principles that ensure the legal sanctity and professional conduct of practicing physicians. These principles outline imperatives for physicians “primarily for the benefit of the patient. But a physician can be terrible without violating the AMA’s Code of Medical Ethics. Although the AMA’s code ought not be forsaken or replaced, any code of ethics cannot make its adherents good. Physicians cannot become good following a code that neglects to address the delicacy of good habits. Further, a topical, crisis-management approach to ethical training stifles physicians whose ethical goals transcend lawfulness …

Disharmony Of The Soul: A Philosophical Analysis Of Psychological Trauma And Flourishing, Adam Blehm

Graduate Theses and Dissertations

In this dissertation I argue that psychological trauma hinders human flourishing by disrupting psychic harmony and hindering virtuous relationships. Given the negative symptomology of posttraumatic stress related disorders (i.e., PTSD) this conclusion may seem a bit obvious to some. However, making the case for trauma as a hindrance to human flourishing is more complicated than it may first appear.

First, in the extant literature, trauma as a concept tends to be unclear. In much of the empirical and philosophical literature, trauma can include a certain kind of event, experience, effect, or a combination of all three. Furthermore, because of practical …

Heidegger And The Origin Of Authenticity, John J. Preston

USF Tampa Graduate Theses and Dissertations

Since the publication of Sein und Zeit in 1927, scholars have coupled Martin Heidegger’s reflections on authenticity with a rich tradition of thought which reminds us that philosophy can, from time to time, function as a catalyst for self-discovery. While this function is an undeniable feature of Heideggerian authenticity, I would like to suggest that it is secondary to the role that authenticity plays in Heidegger’s philosophical investigations. By analyzing the full phenomena of authenticity and tracing its first technical uses back to Heidegger’s early lectures on Aristotle, I show that Heidegger’s methodological breakthrough in the early 1920s, the development …

The Potential Of Catholic Schools: Public Virtues Through Private Voucher, Joseph Prud'homme

Journal of Catholic Education

Recent US Supreme Court cases signal a likely increase in calls for K-12 school choice programs that include the option of enrolling in religious schools. In turn, criticism of religious school-inclusive school choice programming is likely to shift to policy and values-based critiques. This article addresses two allegations of Catholic primary and secondary school deficiencies in achieving objectives important to a pluralist society, allegations that would invalidate indirect state support of Catholic schools. By analyzing the aesthetics of Hans Georg Gadamer and Aristotelian moral theory in light of American Catholic schools’ potential, this paper rejects claims that Catholic education is …

Poetic Justice: Connecting The Modern American Prosecutor To Her Rhetorical Roots, Michael Caves

All Dissertations

Poetic Justice: Connecting the Modern American Prosecutor to her Rhetorical Roots explores the gap between rhetoric and the American prosecutor, to eventually advocate for a more creative, inventive trial practice for prosecutors that embraces the spirit and methods of narrative, poetics, and Ulmeric mystories, with the prosecutor’s unique ethical obligations forming the basis of a new prosecutor’s rhetoric. This research opens with an autoethnographic account of the author’s own path to criminal prosecution, to give the reader a sense of the author’s ethos, to identify the shortcomings of rhetorical training in law school pedagogy, and to outline the rhetorical …

From City State To Medina: The Timeless Wisdom Of Aristotle’S Polis, Spencer Koehl

Independent Study Project (ISP) Collection

Many philosophers and thinkers have considered the idea of community and what makes it strong, beneficial, and enduring. The Ancient Greek philosopher Aristotle is no exception. Aristotle wrote thoroughly on the nature of the ideal community, which he observed in Greek city-states. Called a “polis”, this ideal community, according to Aristotle, is one that provides for its residents to live a good life above all else. In doing so, it usually is small enough that all its residents share a similar lived experience while being big enough to be self-sufficient. While Aristotle wrote on this subject over 2000 years ago, …

Altruism In The Good Life: An Archetype Of Virtuous Friendship, Elliott Thornburg

CMC Senior Theses

What does it mean to live a good life shared with others? The question fundamentally motivates my inquiry into the ancient ethical theories of Aristotle and the early Stoics. Aristotle’s account of eudaimonia presented in Nicomachean Ethics is selected over the early Stoics for the conception of human nature integral to it honors the importance of partiality in human development and flourishing. The altruism central to an Aristotelian’s perfect friendships by way of goodwill is defended to demonstrate virtuous people have genuine altruistic concern for the sake of their friends as explained by self-referential altruism. Finally, an archetype of kinds …

Equality And Justice In Aristotle's Theory Of Friendship, Mark Christopher Brennan

Legacy Theses & Dissertations (2009 - 2024)

In this dissertation, I offer an interpretation of Aristotle’s account of friendship thatemphasizes the importance of fairness in understanding the connection that he draws between friendship and justice. Many contemporary interpretations of Aristotle conclude either that the connection between friendship and justice is primarily relevant in the context of political friendship or is primarily a concern for friendships between virtuous individuals. Such interpretations, however, tend to diminish the importance of friendships on account of usefulness and pleasure in Aristotle’s account, as well as the importance of friendships in associations other than the political association.

Anger And Our Humanity: Transhumanists Stoke The Flames Of An Ancient Conflict, Susan B. Levin

Philosophy: Faculty Publications

This paper presents Stoicism as, in broad historical terms, the point of origin in Western thought of an extreme form of rational essentialism that persists today in the debate over human bioenhancement. Advocates of “radical” enhancement (or transhumanists) would have us codify extreme rational essentialism through manipulation of genes and the brain to maximize rational ability and eliminate the capacity for emotions deemed unsalutary. They, like Stoics, see anger as especially dangerous. The ancient dispute between Stoics and Aristotle over the nature and permissibility of anger has contemporary analogues. I argue that, on the merits, this controversy should, finally, be …

In Search Of Buddhist Virtue: A Case For A Pluralist-Gradualist Moral Philosophy, Oren Hanner

Comparative Philosophy

Classical presentations of the Buddhist path prescribe the cultivation of various good qualities that are necessary for spiritual progress, from mindfulness (sati) and loving-kindness (metta) to faith (saddhā) and wisdom (paññā). Examining the way in which such qualities are described and classified in early Buddhism—with special reference to their treatment in the Visuddhimagga (Path of Purification) by the fifth-century Buddhist thinker Buddhaghosa—the present article employs a comparative method in order to identify the Buddhist catalog of virtues. The first part sketches the characteristics of virtue as analyzed by neo-Aristotelian theories. …