Philosophy Commons^™

Heganism, Thomas E. Randall

Between the Species

An emblematic association exists between meat consumption and the gender identity hegemonic masculinity. This association is so strong that men who pursue meatless diets (especially vegans) are likely to be socially ostracized. Heganism is a diet/gender identity that aims to reconstruct hegemonic masculinity with the goal of removing these stigmas attached to male veganism. Yet heganism fails to do this, and, in fact, worsens the marginalization of male vegans. Therefore, heganism ought to be rejected. Instead, an alternative option for reducing the marginalization of male vegans could be found in the emergent literature on non-hegemonic masculinities. By rejecting hegemonic …

Heidegger And Hölderlin On Aether And Life, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

Review Of Noell Birondo And Stewart Braun, Eds., "Virtues Reasons", Kevin Timpe, Kaitlyn Eekhoff

University Faculty Publications and Creative Works

No abstract provided.

Scanlon's Contractualism And Its Critics, Kenneth R. Weisshaar

Dissertations, Theses, and Capstone Projects

This dissertation examines whether Thomas Scanlon’s contractualism satisfactorily explains its intended domain of morality which he terms “what we owe to each other.” Scanlon proposes that such interpersonal morality is based on justifying one’s actions to others by behaving according to principles that could not be reasonably rejected. This idea accounts for two key functions of a moral theory: explaining how moral judgments are made and why agents generally act according to these judgments. After reviewing the nature of constructivist moral theories to show why I chose to focus on Scanlon’s theory, I assess how effectively it fulfills these two …

"Betwixt The World Destroyed And World Restored": Subjectivity And Paradisal Recovery In John Milton's Late Poems, Chihping Ma

Dissertations, Theses, and Capstone Projects

This study focuses on the discovery of subjectivity through the recovery of lost paradise in Milton’s late poems, Paradise Lost, Paradise Regained, and Samson Agonistes. This theme revolves around the tension between the affective and the empirical, which also configure the spheres of the sacred and the profane. I explore how the irresistibly emancipatory impulse of recovering lost paradise compels Miltonic subjects to seek ways to return to their originary state or the divine ensemble. During this process, the subject is engaged with his own incapacity or privation while reaching into the sphere of unknown potentiality. In …

Conditions Of Personhood And Property, Zachary James Acree

Dissertations, Theses, and Capstone Projects

This paper seeks to demonstrate that a more robust understanding of personhood both reveals flaws in the underlying assumptions of modern property law, and orients that law to a more just application. To do this, the law needs not only a better definition of what persons are, but also a better understanding of how persons function in their society. First, in order to provide some context to the issues at stake, there is a brief historical introduction to some of the problems that personhood inquiries have faced. After the introduction, this paper is divided into four sections. Part I summarizes …

Brexit And The Future Of Liberal Democracy, Larry Alexander

Cardozo Law Review

I write this short Essay as one who is not an expert on the causes of Brexit or of its American near-equivalent, the election of Donald Trump. My piece is purely an exercise in armchair speculation, quite possibly wrong, but also quite possibly correct. And if it is correct, I leave it to others to answer Lenin's famous question: "What is to be done?"

Rescinding Rancière: An Investigation Into The Conservative Tendencies Of A Leading Proponent Of Radical Democracy, And A Reconstruction Of The Participatory Democracy Of Ancient Athens, Tyler J. Olsen

Dissertations, Theses, and Capstone Projects

This thesis advances a critique of the political theory of Jacques Rancière, focusing on the problems that arise as a result of its rigid form combined with its narrow content. I argue that Rancière gets caught in a practice of immanent critique that merely presupposes bourgeois abstract right; and that his ontological and pragmatic commitments prohibit him from projecting a norm that would transcend the liberal order. I trace these ontological and pragmatic commitments in detail by examining the intellectual milieu from which Rancière’s project emerged, the post-foundational political philosophy of the 1980s, with particular attention given to Claude Lefort. …

Footnotes To Footnotes: Whitehead's Plato, Nathan Oglesby

Dissertations, Theses, and Capstone Projects

This dissertation examines the presence of Plato in the philosophical expressions of Alfred North Whitehead (1861-1947). It was Whitehead who issued the well-known remark that “the safest general characterization of the European philosophical tradition is that it consists in a series of footnotes to Plato" -- the purpose of this project is to examine the manner in which Whitehead positioned himself as one such footnote, with respect to his thought itself, and its origins, presentation and reception.

This examination involves: first, an explication of Whitehead’s cosmology and metaphysics and their ostensibly Platonic elements (consisting chiefly in the Timaeus); second, investigation …

When Two Become One: Reconsidering Marriage As A Sacrament In Protestant Theology, Adam Neal

Doctoral Dissertations and Projects

Protestant theology has historically rejected marriage as sacrament, a rejection which continues to resound in the majority of contemporary Protestant scholarship. Yet many, if not most, arguments against sacramental marriage tacitly follow an outline set forward by Luther and Calvin which, if examined with critical scrutiny, is based on a problematic soteriological premise. In light of this, the present study sets forward a comprehensive argument in favor of Protestant theology reaffirming marriage as a sacrament through systematic investigation into the Hebrew Bible (Old Testament), New Testament, and Christian history. After developing a critical hermeneutic founded on realist epistemological grounds, a …

Mathematicians Versus Philosophers In Recent Work On Mathematical Beauty, Viktor Blåsjö

Journal of Humanistic Mathematics

Recent attempts at defining mathematical beauty fall roughly into two schools of thought. One takes its starting point in the subjective experience of the mathematician and characterises mathematical beauty in cognitive terms. The other seeks to reduce beauty to objective notions such as truth, symmetry, or simplicity. This second approach is popular among analytic philosophers, who are committed to seeing mathematics and science as prototypically rational enterprises. I criticise this stance on the grounds that this commitment makes its supporters approach beauty in mathematics not with a genuine desire to sympathetically understand it, but with the preconceived goal of explaining …

The Problem Of Evil And The Grammar Of Goodness, Eric Wiland

Philosophy Faculty Works

I consider the two venerated arguments about the existence of God: the Ontological Argument and the Argument from Evil. The Ontological Argument purports to show that God’s nature guarantees that God exists. The Argument from Evil purports to show that God’s nature, combined with some plausible facts about the way the world is, guarantees (or is very compelling grounds for thinking) that God does not exist. Both presume that it is coherent to predicate goodness (or greatness) of God. But if Peter Geach’s claim that goodness is logically attributive is cogent, then both arguments fall to the ground.

Ideology In Physics: Ontological Naturalism And Theism Confront Big Bang, Cosmic Fine Tuning, And The Multiverse Of M-Theory, Anthony Walsh, Marc Ruffinengo

Journal of Ideology

The most profound questions that philosophers and scientists have asked across the centuries have been metaphysical and existential, such as “What is the meaning and purpose of life, why are we here, and why is there something rather than nothing?” There can be no definitive answers to these questions, so those who pose and propose answers to them necessarily engage ideology. Some physicists have become philosophers in that they are attempting to answer these profound questions with highly speculative theories as, for instance, Hawking and Mlodonow’s book The Grand Design (2010) which they tout as providing new answers to age-old …

Political Stability In The Open Society, John Thrasher, Kevin Vallier

Philosophy Faculty Articles and Research

We argue that the Rawlsian description of a just liberal society, the well‐ordered society, fails to accommodate deep disagreement and is insufficiently dynamic. In response, we formulate an alternative model that we call the open society, organized around a new account of dynamic stability. In the open society, constitutional rules must be stable enough to preserve social conditions that foster experimentation, while leaving room in legal and institutional rules for innovation and change. Systemic robustness and dynamic stability become important for the open society in a way that they are not in the well‐ordered society. This model of the open …

The "Absolutely" Indefensible Conception Of Reality, Akiksha Chatterji

Black & Gold

In this paper, attempt to argue against a strict 'scientistic' conception of reality, namely, the absolute conception of reality posited by Bernard Williams. Such a view problematically equivocates what is objective with what is absolute, generating a sharp Science/Ethics dichotomy; where scientific claims are objective and ethical claims are either subjective or relative. I contend that the absolute conception of reality is indefensible and consequently that, the 'absolute' ought not to be conceived of as the 'objective.'

The Persistence Of Self, Tristan Reiniers

The Pegasus Review: UCF Undergraduate Research Journal

This paper primarily addresses Barry Dainton and Tim Bayne's article, "Consciousness as a Guide to Personal Persistence." In that article, Dainton and Bayne reject psychological continuity in favor of phenomenal continuity as a criterion for personal persistence. They define phenomenal continuity as the kind of connection between a person's experiences that obtains when those experiences are components of a unified stream of consciousness. I summarize Dainton and Bayne's position and defend them in bringing attention to phenomenal continuity as an important factor in personal persistence. However, I argue that they go too far in holding that complete loss of psychological …

A Multi-Functional View Of Moral Disengagement: Exploring The Effects Of Learning The Consequences, C. Justice Tillman, Katerina Gonzalez, Marilyn V. Whitman, Wayne S. Crawford, Anthony C. Hood

Publications and Research

This paper takes us beyond the unethical act and explores the use of moral disengagement as a multi-stage, multi-functional regulatory, and coping mechanism that not only allows individuals to engage in unethical behavior, but also manage the negative emotions (i.e., guilt and shame) from learning the consequences of such behavior. A resource-based lens is applied to the moral disengagement process, suggesting that individuals not only morally disengage prior to committing an unethical act in order to conserve their own resources, but also morally disengage as a coping mechanism to reduce emotional duress upon learning of the consequences of their actions, …

Francis Wolff’S Flawed Philosophical Defense Of Bullfighting, Gabriel Andrade

Between the Species

As a result of Catalonia’s ban of bullfighting in 2011, in Spain there has been a renowned interest in the ethical debate about bullfighting. Most defenders of bullfighting are Spaniards, but the most systematic is French philosopher Francis Wolff. In this article, I review Wolff’s most persistent arguments in favor of bullfighting, and I offer my own refutations. Wolff argues bullfighting is not torture, bulls do not suffer, bulls must die, and bullfighting tradition must be preserved. All of these claims are dubious, as they are based on shaky assumptions and fallacious reasoning.

Death And The Self, Shaun Nichols, Nina Strohminger, Arun Rai, Jay L. Garfield

Philosophy: Faculty Publications

It is an old philosophical idea that if the future self is literally different from the current self, one should be less concerned with the death of the future self (Parfit, 1984). This paper examines the relation between attitudes about death and the self among Hindus, Westerners, and three Buddhist populations (Lay Tibetan, Lay Bhutanese, and monastic Tibetans). Compared with other groups, monastic Tibetans gave particularly strong denials of the continuity of self, across several measures. We predicted that the denial of self would be associated with a lower fear of death and greater generosity toward others. To our …

What Was Liberal Education?, Richard Thomas Eldridge

Philosophy Faculty Works

No abstract provided.

Review Of Louis Komjathy’S Taming The Wild Horse: An Annotated Translation And Study Of The Daoist Horse Taming Pictures, Regina Swanson

Between the Species

Abstract: This review of Louis Komjathy’s translation and interpretation of a 13^th century set of illustrated poems places the work squarely within the emerging field of animal studies. Though essentially a map for Daoist monastic training, Komjathy notes that the Horse Taming Pictures, as he names them, are also about horses at some level. He therefore engages these pictures not as relics of a medieval eremitic order, but as works of art and poetry incorporating horses as timeless symbols and living creatures. While not strictly a work of ethics, Taming the Wild Horse takes time to consider human …

Justifying A Standard Of Death, Michael Milhim

Honors Projects

There are three major positions in the legal definition of death debate: the cardio-pulmonary standard, the whole-brain standard, and the higher-brain standard. Prominent arguments for each standard appeal to a theory of human persistence. I’ll contend that these arguments fail for two reasons: the metaphysical underpinnings of the arguments are not decisive, and even if they are decisive, they may not be the right policy to enact. The later of these is more practically important than the former.

The Next Forty Presidents, Ori Aronson

William & Mary Journal of Race, Gender, and Social Justice

A thought experiment in feminist constitutionalism, this Article explores a radical argument: allow only women to be elected as the next forty U.S. presidents. While on its face blatantly discriminatory, the forty female presidents rule turns out to be a robustly justifiable idea, along multiple axes of political fairness, and not to women alone—rather to the electorate as a whole. Due to several of its unique characteristics, the presidency turns out to be particularly fitting to innovation that would correct past injustices of political exclusion. Corrective justice, affirmative action, feminist critique, voter autonomy, and the democratic costs of identity politics …

Martin Luther King Jr. On Economy, Ecology, And Civilization: Toward A Mlk Jr-Inspired Ecotheology, Theodore Walker

Perkins Faculty Research and Special Events

This MLK Jr-inspired ecotheology [eco-theology] connects “economics,” “ecology,” and “ecological civilization” to the theological ethics of Rev. Dr. Martin Luther King Jr.

Though we often remember King primarily as a domestic civil rights leader; attention to King’s book—Where Do We Go from Here: Chaos or Community? (1967) reveals that he advanced a global ethics. King called for replacing recourse to war with nonviolent resistance to evil, and for abolishing poverty throughout “the world house.” He prescribed that we “civilize ourselves by the total, direct and immediate abolition of poverty.” King was concerned with civilizing “the world house” (house …

Long Vacation In Bk, Doll Chao

Theses and Dissertations

The diary of a transcontinental search for self and place, a journey through obtuse politics, cultural oppression, and loneliness - this film is the document of a lost generation of Taiwanese youth and its conflict with China, swirling in a transpacific gyre of sound, image, and text.

Thinking Between Deleuze And Merleau-Ponty, Judith Wambacq

Ohio University Press Open Access Books

Thinking between Deleuze and Merleau-Ponty is the first book-length examination of the relation between these two major thinkers of the twentieth century. Questioning the dominant view that the two have little of substance in common, Judith Wambacq brings them into a compelling dialogue to reveal a shared, historically grounded concern with the transcendental conditions of thought. Both Merleau-Ponty and Deleuze propose an immanent ontology, differing more in style than in substance. Wambacq’s synthetic treatment is nevertheless critical; she identifies the limitations of each thinker’s approach to immanent transcendental philosophy and traces its implications—through their respective relationships with Bergson, Proust, Cézanne, …

Deliberate One-Sidedness As A Method Of Doing Philosophy: Reflections On Rosemont’S View Of The Person, Peimin Ni

Comparative Philosophy

As one of the most influential comparative philosophers of our time, Henry Rosemont, Jr. is known for his unrelenting criticisms against Western libertarian ideas, and for advocating ideas derived from classic Confucian thought. One of the criticisms against him is that his views are one-sided, and hence unfair to Western libertarian ideas. In this paper, I argue that Rosemont’s one-sidedness is deliberate. His theory is not intended to be a balanced account. I will illustrate that Rosemont’s way of conceiving the human self is not peculiar to him, but characteristic of those who take philosophy as a way of life, …

Self And Social Roles As Chimeras, Mary I. Bockover

Comparative Philosophy

In Against Individualism, Henry Rosemont argues against a contemporary Western concept of self that takes rational autonomy to be the “core” of what it means to be a person. Rational autonomy is thought to be the only essential feature of this core self, endowing us with an independent existence and moral framework to act accordingly—as independent, rational, autonomous individuals. In marked contrast, and drawing from the Analects of Confucius, Rosemont defines personhood as consisting of social roles and their correlative responsibilities. We are persons relationally, only in virtue of the roles that interdependently connect us to each other. Rosemont …

Henry Rosemont, Jr: Logician And Lotus-Eater, Ronnie Littlejohn

Comparative Philosophy

No abstract provided.

The Future Of Confucian Political Philosophy, Stephen C. Angle (Ed.)

Comparative Philosophy

On February 14, 2017, Joseph Chan and Stephen Angle convened a Roundtable on the Future of Confucian Political Philosophy at the University of Hong Kong. Eight invited speakers each offered thoughts on the main topic, followed by discussion among the panelists and responses to questions from the audience. This transcript has been reviewed and edited by the main participants. Much of the discussion revolves around the relations and tensions between Confucian political philosophy as academic theory-construction and the lived realities of citizens in the modern world, especially in East Asia. How is Confucian theorizing connected to Confucian activism? Another central …