Philosophy Commons^™

Shoring Up The Precautionary Bar, Jon Mallatt

Animal Sentience

I offer four ways to reinforce Birch’s precautionary principle so it can be used effectively and practically in deciding which animals to cover by legislation for humane treatment: (1) add one more credible indicator of sentience to the BAR rule; (2) use phylogenetic classification, not the outdated Linnaean classification, to test which animal clades have sentience; (3) disentangle the pain of suffering from sentience; and (4) reconsider the sentient status of decapods and insects to remove potential inconsistencies in the proposed framework.

Raising The Moral Consciousness Of Science, Bernard Rollin

Animal Sentience

Precaution on behalf of sentient animals should not be tempered by the questionable principle of the amorality of science.

Precaution, Proportionality And Proper Commitments, Colin Klein

Animal Sentience

Birch’s extension of the precautionary principle (PP) is plausible but raises issues about how proportionality ought to be incorporated into law. Following Steel (2013), I suggest that the PP is best considered as a meta-norm, and as such any resulting laws are likely to lack the fineness of grain that we would hope to achieve. To fill the gap, I suggest a parallel with the ethics of studying looted artifacts.

The Challenge Of Enhancement & Adaptability In Healthcare: An Ethical Framework For Organizations, Gary Edwards

Electronic Theses and Dissertations

This work defends enhancements that aim at promoting adaptability and formulates a framework for how healthcare organizations can cope with these sorts of enhancements. It begins by defending explicit approaches to defining enhancements and sketches a tripartite conception of enhancements dependent on well-being, social, and perception approaches. After assessing several major arguments for and against enhancement, it defends an adaptability justification for enhancements. In light of this justification, the remaining sections explore the adaptability argument’s implications for healthcare, justify an organizational approach for dealing with these implications, and finally formulate an organizational ethics framework for coping with the adaptability argument’s …

Consciousness Is Not Inherent In But Emergent From Life, Jon Mallatt, Todd E. Feinberg

Animal Sentience

Reber’s theory of the cellular basis of consciousness (CBC) is right to emphasize that we should study consciousness (sentience) in its simplest form, taking its evolution into account. However, not enough evidence is presented to support CBC’s unorthodox claim that even simple, one-celled organisms are conscious. As pointed out by other commentators, the CBC seems to be based on outdated ideas about evolution and does not acknowledge that consciousness could be an evolutionary novel feature. Such emergent features are abundant in living organisms. We review our own emergentist solution, in which consciousness evolved in the elaborating nervous systems of the …

Is Bodily Resurrection Compatible With Materialism?, Lucienne Altman-Newell

Scripps Senior Theses

It is widely known that at least three of the major world religions—Christianity, Islam, and (more controversially) Judaism—embrace the theory of bodily resurrection, or an event in which a person or people are brought back to embodied life after death. But is this theory compatible with materialism, or the philosophical doctrine that nothing exists except matter and its movements and modifications? In other words, if my “self” is identical with and nothing more than my body, could my unique and particular “self” come to exist again on Earth after my death? This thesis examines theories of compatibility from ancient times …

Editorial, Editorial Office

Contemporary Aesthetics (Journal Archive)

No abstract provided.

Dogs Consciously Experience Emotions: The Question Is, Which?, Ralph Adolphs

Animal Sentience

I discuss three themes related to Kujala’s target article. First, the wealth of emerging data on cognitive studies in dogs will surely show that dogs have a very rich repertoire of cognitive processes, for most of which we find homologues in humans. Second, understanding the internal states that mediate social behaviors, such as emotions, requires us to consider both a dog’s behaviors with other dogs, and the emergence of new behavioral patterns in interaction with humans. Third, all of this will certainly narrow the range of justifications for denying that dogs have subjective experiences of emotions.

Empathy In Dogs: With A Little Help From A Friend – A Mixed Blessing, Sabrina Karl, Ludwig Huber

Animal Sentience

Kujala (2017) presents an extensive overview of existing research on canine emotions in comparison to those of other non-human animals and humans. This commentary provides some additional research results on the intensively debated field of empathy in dogs. We focus on recent advances in the understanding of a fundamental building block of empathy — emotional contagion — and on dogs’ remarkable sensitivity for human emotions, including the skills of assistance dogs.

Haunted By A Different Ghost: Re-Thinking Moral Injury, Marycatherine Mcdonald

Philosophy Faculty Publications

Coined by Jonathan Shay, a clinician who works with combat veterans, the term 'moral injury' refers to an injury that occurs when one's moral beliefs are betrayed. Shay developed the term to capture the shame and guilt of veterans he saw in his clinical practice. Since then, debates about moral injury have centered around the 'what' (what kinds of actions count as morally injurious and why?) and the 'who' of moral injury (should moral injuries be restricted to the guilt and shame that I feel for what I do? Or is it possible to be morally injured by what I …

The Revival Of The Tulku Institution In Modern China: Narratives And Practices, Nicole Willock

Philosophy Faculty Publications

[First paragraph]

What child could perform such an impossible feat? Arik Geshé Chenmo Jampa Öser’s (A rig dge bshes chen mo Byams pa ’od zer, 1728-1803) 2 trenchant last testament chided his disciples for imploring him to reincarnate, yet he did not deride the tulku institution itself. In his autobiography, the Sixth Tséten Zhabdrung, Jikmé Rikpai Lodrö (Tshe tan zhabs drung ’Jigs med rigs pa’i blo gros, 1910-1985) retold Arik Geshé’s story with a similar didactic purpose, in order to analytically expound “the Tibetan-Mongol system of reincarnation.”3 Yet when Arik Geshé’s incisive words were re-employed for a twentieth century audience, …

Mill's Act Utilitarian Interpreters On Chapter V Paragraph 14, Dale E. Miller

Philosophy Faculty Publications

In the fourteenth paragraph of the fifth chapter of Utilitarianism, J. S. Mill writes that ‘We do not call anything wrong, unless we mean to imply that a person ought to be punished in some way or other for doing it; if not by law, by the opinion of his fellow-creatures; if not by opinion, by the reproaches of his own conscience.’ I criticize the attempts of three commentators who have recently presented act-utilitarian readings of Mill – Roger Crisp, David Brink, and Piers Norris Turner – to accommodate this passage.

Individual Variation In Fear Behaviour, Rob Found

Animal Sentience

Individual variation in behaviour adds another layer of complexity to studies of animal responses to fear and risk, but when individual responses are consistent, and correlated with other behaviours, these patterns can provide a structure that furthers our understanding. I interpret Beauchamp’s review of vigilance and fear from the perspective of my own studies of elk personality. Wild elk responses to changing stimuli (benign or aversive) illustrate how personality is a key factor in explaining variation in vigilance and fear behavior. Personality even influences how wildlife can learn to assess risk and adjust their fear responses accordingly.

Poetry And Anarchism, Margaret Konkol

English Faculty Publications

No abstract provided.

A Risk Assessment And Phylogenetic Approach, Culum Brown

Animal Sentience

The precautionary principal is often invoked when talking about the evidence of sentience in animals, largely because we can never be certain what any animal is thinking or feeling. Birch (2017) offers a preliminary framework for the use of the precautionary principal for animal sentience combining an epistemic rule with a decision rule. I extend this framework by adding an evolutionary phylogentic approach which spreads the burden of proof across broad taxonomic groups and a risk assessment component which magnifies the likely impact by the number of animals involved.

What If All Animals Are Sentient?, Arthur S. Reber

Animal Sentience

Birch develops a useful framework for determining when the Animal Sentience Precautionary Principle (ASPP) should be invoked. He rightly notes that there is a lack of agreement among social scientists, ethicists, and legislators even about whether the precautionary principle is useful, let alone when and how it should be implemented. His proposal is to establish a kind of cognitive threshold, and only when an animal shows a sufficient level of sentience would the ASPP be appropriate. From the point of view of the Cellular Basis of Consciousness model (Reber, 2016), all animals are sentient. If correct, the problems Birch identifies …

Nagel-Ing Worries About Fish Sentience, Hugh Lafollette

Animal Sentience

Woodruff (2017) argues that teleosts’ more sophisticated behaviors make sense only if they are sentient. Moreover, their neuroanatomy, although different from mammalian, is sufficiently complex to support sentience. I answer some potential objections to Woodruff’s argument, and try to trace its moral significance. In so doing, I briefly address Birch’s (2017) target article as well.

Of Cortex And Consciousness: “Phenomenal,” “Access,” Or Otherwise, Scott A. Husband

Animal Sentience

From the perspective of a comparative neuroanatomist studying the avian pallium, Woodruff’s (2017) claims about the behavioral and electrophysiological evidence for teleost sentience blur the lines between phenomenal and access consciousness (Block, 1995). I discuss the bias that complex cognition can only arise in the cortical layering typical of the mammalian pallium and conclude that Woodruff makes a good case that the tecto-pallial connections in teleosts are sufficiently complex to support something like sentience.

Beauvoir, Abortion, And Women’S Liberation, Xhulia Gjokaj

Theses and Dissertations

This thesis will present an argument for not restricting abortion. I will argue, based on Simone de Beauvoir’s views on women’s freedom and abortion, that it is important for women to receive safe and legal abortions if they wish to do so. I will then discuss Supreme Court rulings, such as Roe v. Wade and Planned Parenthood v. Casey, and show how Beauvoir would defend the court’s rulings for not placing restrictions on abortion. And finally, I am going to apply her views to the recent state attempts to restrict access to safe abortions. My ultimate conclusion is that laws …

Allowing Animal Rights: Contra Natural Law Arguments, Rachel Tobias

Williams Honors College, Honors Research Projects

Natural Law theories dominate the way in which humans view their relationships with other animals. Natural Law theories, commenced by Aristotle, claim that rationality is the morally relevant feature that differentiates humans from other animals. As a result, human beings often use non-human animals at their disposal, which has propelled factory farming and the mistreatment of animals. The term, "Speciesism" describes unjustified mistreatment of a species based on species membership. This essay examines the origin of Speciesism, as it relates to Natural Law theories. Additionally, the text discusses the negative consequences of Speciesism and the arbitrariness of omitting non-human animals …

The Grounding Of Effective Aristotelian Law, Kyra Kinnaman

Electronic Theses and Dissertations

This paper aims to contribute meaningfully to Aristotelian scholarship by articulating the grounding of effective law. The grounding of law is the reason for which law’s efficacy can be explained. Two popular contenders for this explanation are natural law theory and legal positivism; however, this paper will build off the work of Donald Schroeder to show that neither theory is a tenable explanation for the grounding of Aristotelian law. Although Schroeder rejects natural law and positivism as appropriate interpretations of Aristotle, he fails to articulate what ultimately is the grounding of efficacious law. The final section of this paper will …

Animal Models, Agendas And Sentience, Thomas Creson

Animal Sentience

Woodruff’s target article on teleost consciousness is a well-organized logical argument for considering the fish as a sentient being. This becomes more important for animal ethical discussion as the fish becomes a more important and legitimate animal model for investigating animal states and traits associated with higher levels of behavior such as learning and memory.

Fish Sentience: A Hypothesis Worth Pursuing, José E. Burgos

Animal Sentience

Woodruff’s case for fish sentience is intriguing. Though far from ready for final acceptance, it is worth pursuing. The case is philosophically uncontroversial under functionalism and reductive materialism. It is also highly heuristic, as it raises interesting issues for further investigation, such as the neural causation of behavior, the role of Mauthner cells in conditioned avoidance, and whether operant conditioning is constitutive of fish sentience.

Can Unconscious Brain Processes Indicate Sentience?, Vincent Taschereau-Dumouchel, Piercesare Grimaldi, Hakwan Lau

Animal Sentience

We disagree with Woodruff that we have good neurobiological reasons to think fishes are sentient, because mechanisms for consciousness are controversial even in humans. To the extent that there are consensuses in that literature, they do not support Woodruff's claims.

Communicating Canine And Human Emotions, Juliane Bräuer, Karine Silva, Stefan R. Schweinberger

Animal Sentience

Kujala (2017) reviews a topic of major relevance for the understanding of the special dog-human relationship: canine emotions (as seen through human social cognition). This commentary draws attention to the communication of emotions within such a particular social context. It highlights challenges that need to be tackled to further advance research on emotional communication, and it calls for new avenues of research. Efforts to disentangle emotional processes from cognitive functioning might be necessary to better comprehend how they contribute, alone and/or in combination, to the communication of emotions. Also, new research methods need to be developed to account for the …

Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl

Animal Sentience

Research on canine emotions has to deal with challenges quite similar to psychological research on social and emotional development in human infants. In both cases, verbal reports are unattainable, and behavioral and physiological methods have to be adjusted to the specific population. I will argue that both regarding empirical approaches and conceptual work, advances in research on social-cognitive development in human infants can inform the study of canine emotions.

Changing The Subject, Joel Marks

Animal Sentience

I detect at least two unspoken assumptions in Birch’s project, and I question, indeed, reject both of them. One is that welfare is the primary concern of animal ethics. I think liberation is. Birch’s other assumption is that the scientific investigation of animal sentience is key to promoting animal ethics. I think science is largely irrelevant to progress on this front and can even be counterproductive.

Scientific Uncertainty And The Animal Sentience Precautionary Principle, Michael L. Woodruff

Animal Sentience

Jonathan Birch offers the animal sentience precautionary principle (ASPP) as a framework for assigning sentience to animals. In doing this, he defines a BAR which when crossed will lead to action (ACT) and implementation of the ASPP. His effort to create a clear empirical basis for implementation of the precautionary principle in the area of animal welfare regulation is important. I argue, however, that his BAR is so low that the evidence supporting ACT is in danger of being overwhelmed by the problems of induction and the underdetermination of theory by evidence. If this happens, policy makers might well disregard …

A Preliminary Investigation Into The Welfare Of Lobsters In The Uk, Gemma Carder

Animal Sentience

The welfare of invertebrates is overlooked and their needs are not understood. It is assumed that they do not experience pain and suffering. Studies on decapod crustaceans challenge this assumption. Research has focused on distinguishing between nociception (the ability to detect a harmful stimulus and to react to it reflexively) and pain (an aversive feeling or emotional experience). Findings indicate that decapod crustaceans can experience pain, which supports a case for protecting their welfare. I have investigated the current husbandry conditions of a globally consumed decapod crustacean, the lobster, as housed in tanks inside food outlets in the UK. Housing …

Refining The Precautionary Framework, Jonathan Birch

Animal Sentience

Most of the commentators so far agree that the precautionary principle can be usefully applied to the question of animal sentience. I consider various ways of refining my proposals in light of the suggestions. I amend BAR to implement C. Brown’s suggestion that the scope of animal welfare law should be extensible by phylogenetic inference from orders in which credible indicators of sentience are found. In response to C. Brown, Mallatt, and Woodruff, I amend ACT to allow that a single credible indicator may sometimes call for urgent further investigation rather than immediate protection. In response …