Philosophy Commons^™

Transhumanism And Society: The Social Debate Over Human Enhancement, Stephen J. Lilley

Sociology Faculty Publications

This book provides an introductory overview to the social debate over enhancement technologies with an overview of the transhumanists' call to bypass human nature and conservationists' argument in defense of it. The author present this controversy as it unfolds in the contest between transhumanists proponents and conservationists, who push back with an argument to conserve human nature and to ban enhancement technologies.

Readers are informed about the discussion over humanism, the tension between science and religion, and the interpretation of socio-technological revolutions; and are invited to make up their own mind about one of the most challenging topics concerning the …

Radical Reflection And Archaeology: Recasting The Subjectivity Dispute In Merleau-Ponty And Foucault, Kenneth D. Koffer

Philosophy, Theology and Religious Studies Faculty Publications

This paper will analyze the alleged binary opposition within contemporary continental philosophy as it stands between phenomenological and archaeological discourses, and will inquire as to whether in fact we can entirely oppose the notion of reflection in Merleau-Ponty over and against the method of historical description that Foucault posited, despite the adamant criticisms Foucault maintained toward phenomenology.

The Scorpion And The Frog: A False Narrative Of Human Nature, Karen Silverman, Jaret Kanarek

The Intellectual Standard

The Scorpion and the Frog is an age-old fable, having taken various forms over the past centuries.1 In the story, a scorpion asks a frog to carry him across a river. The frog is hesitant to agree because the scorpion might sting him on the trip. The scorpion assures the frog that he would not do that because it would cause himself to drown. The frog agrees, yet midway through the trip, the scorpion stings the frog anyway. When the frog asks the scorpion why, he replies that it is in his nature.

Critiquing Cultural Relativism, Jaret Kanarek

The Intellectual Standard

Cultural relativism is the ever-popular theory claiming that, “any set of customs and institutions, or way of life, is as valid as any other” (Hartung,1954). In its appeal to tolerance—the seemingly incontrovertible “virtue” of the modern era—it has gained wide appeal amongst myriad disciplines, most notably in the social sciences (UNESCO, 1995). However, the theory is destructive in both theory and practice. In theory, cultural relativism emphatically denies reason and objective reality (Zechenter, 1997). In practice, it sanctions the worst manifestations of violence and oppression.

How We Think Mādhyamikas Think: Reply To Tillemans, Yasuo Deguchi, Jay L. Garfield, Graham Priest

Philosophy: Faculty Publications

In his paper in this Issue, ‘ “How do Mādhyamikas Think?” Revisited’, Tom Tillemans reflects on his paper “How do Mādhyamikas Think?” (2009), itself a reply to earlier work of ours (Deguchi, Garfield, and Priest 2008, Garfield and Priest 2003). There is much we agree with in these non-dogmatic and open-minded papers. Still, we have some disagreements. We begin with a response to Tillemans’ first thoughts, and then turn to his second thoughts.

Subject Of Conscience: On The Relation Between Freedom And Discrimination In The Thought Of Heidegger, Foucault, And Butler, Aret Karademir

USF Tampa Graduate Theses and Dissertations

Martin Heidegger was not only one of the greatest philosophers of the twentieth century but also a supporter of and a contributor to one of the most discriminatory ideologies of the recent past. Thus, "the Heidegger's case" gives us philosophers an opportunity to work on discrimination from a philosophical perspective. My aim in this essay is to question the relationship between freedom and discrimination via Heidegger's philosophy. I will show that what bridges the gap between Heidegger's philosophy and a discriminatory ideology such as the National Socialist ideology is Heidegger's conceptualization of freedom with the aid of a monolithic understanding …

Can A Pluralistic Commonwealth Endure?, Brian Mccall

Faculty Articles

This article considers whether the American pluralist system can satisfy Cicero's definition of a commonwealth as a multitude united in a definition of law and justice. The analysis is based upon a review of Thaddeus Kozinski's book, The Problem or Religious Pluralism and Why Philosophers Can't Solve It. This book critiques the philosophy of John Rawls, Jacques Maritain and Alisdaire MacIntyre. The critique is based upon Cicero's definition of a commonwealth and the article concludes that a society which maintains a deep pluralism over the first principles of law and justice cannot survive as a commonwealth.

Search, Seizure, And Immunity: Second-Order Normative Authority And Rights, Stephen E. Henderson, Kelly Sorensen

Faculty Articles

A paradigmatic aspect of a paradigmatic kind of right is that the rights holder is the only one who can alienate it. When individuals waive rights, the normative source of that waiving is normally taken to be the individual herself. This moral feature—immunity—is usually in the background of discussions about rights. We bring it into the foreground here, with specific attention to a recent U.S. Supreme Court decision, Kentucky v. King (2011), concerning search and seizure rights. An entailment of the Court’s decision is that, at least in some cases, a right can be removed by the intentional actions of …

Further Reflection On True Successors And Traditions, John N. Williams

Research Collection School of Social Sciences

No abstract provided.

Speech For Opening Ceremonies International Congress For Aesthetics Beijing, August, 2010, Curtis L. Carter

Philosophy Faculty Research and Publications

No abstract provided.

Chinese Contemporary Art: The Challenges Of Urbanization And Globalization (Book Chapter), Curtis L. Carter

Philosophy Faculty Research and Publications

No abstract provided.

Consciousness As Integrated Information: A Provisional Philosophical Critique, Anthony F. Peressini

Philosophy Faculty Research and Publications

Giulio Tononi (2008) has offered his integrated information theory of consciousness (IITC) as a ‘provisional manifesto’. I critically examine how the approach fares. I point out some (relatively) internal concerns with the theory and then more broadly philosophical ones; finally I assess the prospects for IITC as a fundamental theory of consciousness. I argue that the IITC’s scientific promise does carry over to a significant extent to broader philosophical theorizing about qualia and consciousness, though not as directly as Tononi suggests, since the account is much more focused on the qualitative character of experience rather than on consciousness itself. I …

Knowledge And Action: Iaa President's Remarks: Opening Ceremonies, International Congress Of Aesthetics, Curtis L. Carter

Philosophy Faculty Research and Publications

No abstract provided.

Grasping The Wind?Aesthetic Participation, Between Cognition And Immersion, Mădălina Diaconu

Contemporary Aesthetics (Journal Archive)

No abstract provided.

Aesthetic Engagement In The City, Nathalie Blanc

Contemporary Aesthetics (Journal Archive)

No abstract provided.

Aesthetic Engagement, Ecosophy C, And Ecological Appreciation, Cheng Xiangzhan

Contemporary Aesthetics (Journal Archive)

No abstract provided.

Aesthetic Engagement: Art Into Politics, Jale Erzen

Contemporary Aesthetics (Journal Archive)

No abstract provided.

Influence Of Global Aesthetics On Chinese Aesthetics: The Adaptation Of Moxie And The Case Of Dafen Cun, Eva Kit Wah Man

Contemporary Aesthetics (Journal Archive)

This article examines the practice of moxie or imitation in art in Chinese aesthetics, compares it with the Platonic notion of mimesis, and explicates its original meaning. I then trace its development from traditional painting to the late Qing export paintings in which traditional Chinese aesthetics was combined with Western perspectives to satisfy Western tastes. The discussion extends to the contemporary development of moxie in China by considering the case of Dafen Cun, an art village in Shenzhen that is famous for its copycat art practices. It explores how Dafen Cun has become a major exporter of copies of Western …

Experiencing Photographs Qua Photographs: What's So Special About Them?, Jiri Benovsky

Contemporary Aesthetics (Journal Archive)

No abstract provided.

Public Aquariums And Marine Aesthetics, Nola Semczyszyn

Contemporary Aesthetics (Journal Archive)

Given the inaccessibility of the marine environment, the closest many of us come to viewing it is at public aquariums. Aquariums also provide us with rich aesthetic experiences, but it is not clear whether we appreciate the marine environment at aquariums. I present the dilemma of aquarium appreciation as an inconsistent triad: 1) we treat aquariums as places to appreciate marine environments, 2) aquariums are artifacts, not natural objects, and 3) nature and art should be appreciated differently. I argue that aquarium displays are scientific models of marine environments with aesthetic, educational, and scientific aims. My solution to the dilemma …

Atopia & Aesthetics. A Modal Perspective, Yves Millet

Contemporary Aesthetics (Journal Archive)

Living in an era where global exchanges of forms and ideas are the norm raises some questions about the status of artistic practices. To explore these questions, we use Roland Barthes’ notion of atopia and the complementary yet related notion of Neutral on which Barthes commented in his later years. Atopia highlights the fact that rather than viewing current artistic activities as searches for homogenous identity, we need to view them as belonging to plural communities of practices offering modal and qualitative distinctions. We suggest that adopting this perspective sheds light on the capacity of any individual to act creatively …

Perspectives East And West, Ken-Ichi Sasaki

Contemporary Aesthetics (Journal Archive)

No abstract provided.

In Praise Of Ambiguity: Musical Subtlety And Merleau-Ponty, Tiger C. Roholt

Contemporary Aesthetics (Journal Archive)

When a jazz, rock, or hip-hop drummer strikes certain notes in each measure slightly late, instead of hearing the degree to which those notes are late, we typically hear the effects of those variations; namely, a groove, the "feel" of a rhythm. Slight variations of pitch function similarly. In this essay, I argue that certain analytic theorists go astray due to their preoccupation with the variations themselves. By invoking Maurice Merleau-Ponty's insights into subtle visual perceptions, and his notion of perceptual indeterminacy, I avoid an account of musical subtlety suggested by Daniel Dennett that is too coarse-grained, as well as …

The Definition Of Everyday Aesthetics, Kevin Melchionne

Contemporary Aesthetics (Journal Archive)

This article responds to recent controversy in the aesthetics of everyday life with a succinct definition designed to clarify the domain of study. The article is intentionally designed for brevity and accessibility in order to facilitate usage.

The Aesthetics Of Resistance, Giuseppe Patella

Contemporary Aesthetics (Journal Archive)

Talking about resistance means raising the question of opposition, of denying all attempts at neutralizing opposites, which would be typical of ideological construction, either political or aesthetic. This essay investigates the meaning and the reasons of resistance according to a theoretical, aesthetic, and cultural point of view. The thesis is that resistance has to be considered as an articulation of difference, and that means following a different logic of thought, no longer rigid or monolithic but plural, like a new grammar, syntax, and practice of creativity, challenge, provocation, multiplicity, and pluralism. In this sense the aesthetics of resistance is an …

Hegel's Symbolic Stage: An Old Perspective On Contemporary Art, Laura T. Disumma-Koop

Contemporary Aesthetics (Journal Archive)

This paper proposes an evaluation of contemporary art works in light of some of the concepts embedded in Georg Wilhelm Friedrich Hegel’s symbolic stage. My belief is that an analysis of Hegel’s conditions for the affirmation of art opens the door to a discussion of contemporary artistic trends, a discussion that also takes distance from the (perhaps) abused question of what defines art. Art does more than question itself; art questions, and challenges, the nature of our perception.

The World Achieved: Film And The Enacted Mind, John M. Carvalho

Contemporary Aesthetics (Journal Archive)

Stanley Cavell taught us that films give us a view of a world that differs from the world in which we view films only by not being that world. Films, that is, screen a world for us and screen us from a world that is not our own. Cavell’s view is based on a photographic conception of film images. A film is composed of photographic images collected on reels and put in motion at twenty-four frames per second. In “More of the World Viewed,” Cavell dares us to come up with a theory of perception that challenges the assumption that …

“May You Live In Interesting Times”: Moral Philosophy And Empirical Psychology [Review Of The Moral Psychology Handbook], Nancy E. Snow

Philosophy Faculty Research and Publications

The Moral Psychology Handbook is a contribution to a relatively new genre of philosophical writing, the “handbook.” In the first section, I comment on an expectation about handbooks, namely that handbooks contain works representative of a field, and raise concerns about The Moral Psychology Handbook in this regard. In the rest of the article I comment in detail on two Handbook articles, “Moral Motivation” by Timothy Schroeder, Adina Roskies, and Shaun Nichols, and “Character” by Maria W. Merritt, John M. Doris, and Gilbert Harman. Both articles illustrate the perils as well as the promise of reliance on empirical studies for …

Circular Justification And Explanation In Aristotle, Owen Goldin

Philosophy Faculty Research and Publications

Abstract Aristotle’s account of epistēmē is foundationalist. In contrast, the web of dialectical argumentation that constitutes justification for scientific principles is coherentist. Aristotle’s account of explanation is structurally parallel to the argument for a foundationalist account of justification. He accepts the first argument but his coherentist accounts of justification indicate that he would not accept the second. Where is the disanalogy? For Aristotle, the intelligibility of a demonstrative premise is the cause of the intelligibility of a demonstrated conclusion and causation is asymmetric. Within the Posterior Analytics itself, Aristotle does not account for this, but elsewhere he develops the resources …

Wisdom And Evil, Nancy E. Snow

Philosophy Faculty Research and Publications

No abstract provided.