Philosophy Commons^™

The Condition Of Permanent War: Is There A Way Out?, Harry Van Der Linden

Scholarship and Professional Work - LAS

In The United States, we live in a time of permanent war, not only in the sense of continuous hostilities but also in terms of the granting of political and legal emergency measures typical of war time and the maintenance of a war economy. It is a challenge to move out of this condition of permanent war since most citizens do not directly experience the costs of war. This presentation discusses a variety of steps to move from a time of “alienated” war to peacetime.

Forgiveness In A Political Context: The Challenge And The Potential, Pol Vandevelde

Philosophy Faculty Research and Publications

In this article I examine the challenging question concerning whether communal forgiveness is possible. In order to show that it is in principle possible I articulate and then respond to two of the most powerful objections to communal forgiveness that have been formulated to date, namely: (1) the argument that only victims can forgive; and (2) the argument that forgiveness is unconditional and thus outside the scope of such things as communal or political deliberation.

I argue that communal forgiveness is a process of transformation that requires at the practical level an institutional framework in which a representative of a …

Go Local: Morality And International Activism, Aleksandar Jokić

Philosophy Faculty Publications and Presentations

A step towards constructing an ethics of international activism is proposed by formulating a series of constraints on what would constitute morally permissible agency in the context that involves delivering services abroad, directly or indirectly. Perhaps surprisingly, in this effort the author makes use of the concept of 'force multiplier'. This idea and its official applications have explanatory importance in considering the correlation between the post-Cold War phenomenal growth in the number of international non-governmental organizations and the emergence of the US as the sole, unchallenged superpower. Four moral constraints useful for morally assessing international activism are formulated and defended. …

Sagp Newsletter 2012/13.3 Pac, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

We Should Always Call The Receptacle The Same Thing: Timaeus 50b6-51b6, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

Plato’s Timaeus is a challenge to understand and to interpret, but its central ontological innovation, a third kind in addition to the standard Platonic categories of Being and Becoming, is, even according to Timaeus himself, a murky and difficult topic. I endeavor to shed a meager light on this shadowy entity, the Receptacle of all Becoming, by examining an argument Timaeus gives for the claim that “we should always call it the same thing” (50b6-7).[1] This claim comes immediately after the famous gold analogy, about which I will say only a few words, and so it also closely follows …

The Art Of Color: Photography From Stieglitz To Sherman At Milwaukee Art Museum, Curtis Carter

Philosophy Faculty Research and Publications

No abstract provided.

Good Eats, Elizabeth Foreman

Between the Species

If one believes that vegetarianism is morally obligatory, there are numerous ways to argue for that conclusion. In this paper, classic utilitarian and rights-based attempts to ground this obligation are considered, as well as Cora Diamond’s reframing of the debate in terms of the proper way to view other animals. After discussion of these three ways to ground the obligation and their problems, an attitude-based approach inspired by Diamond’s view (though different from it in important ways) is advanced. It is argued that such a view, by focusing moral attention on the attitudes of agents as opposed to the actions …

Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Mark Shields

Faculty Contributions to Books

The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …

Stability Of Art Preference In Frontotemporal Dementia, Andrea R. Halpern, Margaret G. O'Connor

Faculty Journal Articles

We examined aesthetic preference for reproductions of paintings among frontotemporal dementia (FTD) patients, in two sessions separated by 2 weeks. The artworks were in three different styles: representational, quasirepresentational, and abstract. Stability of preference for the paintings was equivalent to that shown by a matched group of Alzheimer's disease patients and a group of healthy controls drawn from an earlier study. We expected that preference for representational art would be affected by disruptions in language processes in the FTD group. However, this was not the case and the FTD patients, despite severe language processing deficits, performed similarly across all three …

Sagp Newsletter 2012/13.2 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Wandering About: Analogy, Ambiguity And Humanistic Mathematics, William M. Priestley

Journal of Humanistic Mathematics

This article concerns the relationship between mathematics and language, emphasizing the role of analogy both as an expression of a mathematical property and as a source of productive ambiguity in mathematics. An historical discussion is given of the interplay between the notions of logos, litotes, and limit that has implications for our understanding and teaching of Dedekind cuts and, more generally, for a humanistic notion of the role of mathematics within liberal education.

Teaching The Complex Numbers: What History And Philosophy Of Mathematics Suggest, Emily R. Grosholz

Journal of Humanistic Mathematics

The narrative about the nineteenth century favored by many philosophers of mathematics strongly influenced by either logic or algebra, is that geometric intuition led real and complex analysis astray until Cauchy and Kronecker in one sense and Dedekind in another guided mathematicians out of the labyrinth through the arithmetization of analysis. Yet the use of geometry in most cases in nineteenth century mathematics was not misleading and was often key to important developments. Thus the geometrization of complex numbers was essential to their acceptance and to the development of complex analysis; geometry provided the canonical examples that led to the …

Il Futuro (The Future), Dereck Daschke

Journal of Religion & Film

This is a film review of Il Futuro (The Future) (2013) directed by Alicia Scherson.

Good Karma $1, Dereck Daschke

Journal of Religion & Film

This is a film review of Good Karma $1 (2013) directed by Amy Laslett and Jason Berger.

The Moral Patient, The Honorable Fiduciary, And A Faltering Liberalism: An Exploration Of Professor Bryant's Call To Animal Respect, Iris J. Goodwin

Between the Species

Professor Bryant’s article – which seeks to discover whether aspects of an anticruelty statute can be based directly on a call to virtuous conduct – is a provocative piece of scholarship that harbors a much larger question: Can a general principle mandating full respect for animals be developed out of the moral methodology inhering in virtue ethics? Insights garnered in this rejoinder are meant to stand alongside those in Professor Bryant’s article to lend deep moral grounding to animal-respect as well as provide intimations of the way virtue ethics as a moral methodology might yield determinate answers to moral questions. …

Shared Responsibility In A Multispecies Playground, Marcus Baynes-Rock

Between the Species

While conducting research on urbanised hyenas in Harar, Ethiopia, I was approached by a young hyena named Willi. In contrast to other hyenas, who tolerated my presence but otherwise had little interest in me, Willi insisted on some kind of engagement. Through biting, chase play, combing, following and standing by one other, Willi and I went beyond our species limitations and created an improvised intersubjectivity based on a will to understand. However, our friendship led to some harmful consequences for which I felt responsible. This led me to question the ethics of engagement with non-humans: if unforeseen harms can result …

Aristotle On The Truth Of Things, John Thorp

The Society for Ancient Greek Philosophy Newsletter

Aristotle on the truth of things

Abstract

Most of Aristotle's texts dealing with truth are unexceptionable: truth belongs only to sentences or beliefs, and it does so in virtue of a correspondence between those sentences or beliefs and the things in the world that they are about. Single words cannot be true, and the things in the world, whether single or compound, cannot be true either. There is however one text, Chapter 10 of Book Theta of the Metaphysics, that breaks with these familiar and comfortable views; it allows that single words or thoughts can be true, and also …

Nominalism In Mathematics - Modality And Naturalism, James S.J. Schwartz

Wayne State University Dissertations

I defend modal nominalism in philosophy of mathematics - under which quantification over mathematical ontology is replaced with various modal assertions - against two sources of resistance: that modal nominalists face difficulties justifying the modal assertions that figure in their theories, and that modal nominalism is incompatible with mathematical naturalism.

Shapiro argues that modal nominalists invoke primitive modal concepts and that they are thereby unable to justify the various modal assertions that figure in their theories. The platonist, meanwhile, can appeal to the set-theoretic reduction of modality, and so can justify assertions about what is logically possible through an appeal …

Charting The Future For Moral Leadership-- Interiew With Craig Johnson, Duane M. Covrig, Craig E. Johnson

Faculty Publications - College of Business

Craig E. Johnson is director of the Doctor of Business Administration Program and Professor of Leadership Studies at George Fox University in Newberg, Oregon. He is author of several books, including the popular moral leadership textbook, Meeting the Ethical Challenges of Leadership: Casting Light or Shadow, now in its fourth edition, from Sage Publications. His Organizational Ethics is in its second edition, also with Sage. He is co-author with Michael Hackman of the popular textbook on leadership, Leadership: A Communication Perspective. Duane M. Covrig, Professor of Leadership and Ethics at Andrews University, interviewed Dr. Johnson.

Front Matter

Quidditas

No abstract provided.

On Reading Julian Of Norwich, Luke William Mills

Quidditas

This essay focuses on Julian’s intended audience, claiming that it is more limited than one might at first assume. This leads to a discussion of Julian’s use of paradox, her abrupt changes in modes of discourse, and the conclusion that unless her work is read according to the Augustinian rubric of love, it will be misunderstood.

Self And Others: The Work Of 'Care' In Foucault's Care Of The Self, James Wong

Philosophy Faculty Publications

Recent discussions on Foucault's work on the care of the self have centred on its apparent excessive individualist focus. Ella Myers for example argues that the practices of the care of the self do not correct the depoliticizing effects of disciplinary power and biopower. Amy Allen takes Foucault to task for his account of the care of the self because the relations with others in Foucault's account are inadequate for the formation of an ethical subject. In this paper I offer an alternative interpretation of Foucault account of the care of the self. I argue that the social and reciprocal …

Systematizing Nyāya, Matthew R. Dasti

Philosophy Faculty Publications

Review of: Epistemology in Classical India: The Knowledge Sources of the Nyāya School. By Stephen Phillips. New York and London: Routledge, 2012. ISBN 978-0415895545.

Future Past: The Gay Science, Thus Spoke Zarathustra And Eternity Or What Is The Weight Of The Greatest Heavy Weight?, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.

A Reflection On Thomas Mann's Joseph Tetralogy -- From Schopenhauer's World Will To Divine Providence, Gerard C. Farley

Philosophy Faculty Publications

No abstract provided.

Comment On Elizabeth Anderson's The Imperative Of Integration, Ronald Sundstrom

Philosophy

Elizabeth Anderson draws the attention of moral, social, and political philosophy to the idea of integration, an idea that is most often associated with the struggles to desegregate schools and neighborhoods in the years before and after the U.S. Supreme Court decision Brown v. Board. Her book, The Imperative of Integration, is a remarkable contribution because integration is not frequently mentioned outside of debates in the fields of urban affairs and education policy, and residential integration and segregation are rarely mentioned in academic philosophy. There are, however, some concerns with her defense of her defense of integration that …

Reality In The Eyes Of Descartes Vs. Berkeley, Nada Shokry

Papers, Posters, and Presentations

This writing elaborates on how the two Great Philosophers see reality, human and God existence. The reader gets exposed to two different ways of thinking that were essential in the history of American,Western, Human and Religious Philosophy as well as a foundation of Science in the Modern History.

God's Extended Mind, David P. Hunt

Philosophy

God the fully exercised power to know all truths. but why is God’s excellence with respect to knowing not treated on a par with his excellence with respect to doing, where the latter requires only that God have the (exercised or unexercised) power to do all things? The prima facie problem with divine ‘omni-knowledgeability’ – roughly, being able to know whatever one wants to know whenever one wants to know it – is that knowledge (whether occurrent or dispositional) requires an internal representation, whereas mere ‘knowledgeability’ does not. I argue to the contrary that knowledge does not require an internal …

Perils Of The Open Road, David P. Hunt

Philosophy

Open theists deny that God knows future contingents. Most open theists justify this denial by adopting the position that there are no future contingent truths to be known. In this paper we examine some of the arguments put forward for this position in two recent articles in this journal, one by Dale Tuggy and one by Alan Rhoda, Gregory Boyd, and Thomas Belt. The arguments concern time, modality, and the semantics of ‘will’ statements. We explain why we find none of these arguments persuasive. This wide road leads only to destruction.

Review Of Rationality + Consciousness = Free Will By David Hodgson, William Simkulet

Philosophy and Religious Studies Department Faculty Publications

No abstract provided.