Philosophy Commons^™

Hey Buddha! Don’T Think! Just Act!: Reply To Finnigan, Jay L. Garfield

Philosophy: Faculty Publications

No abstract provided.

Consulting The Architect When Problems Arise – The Divine Law, Brian Mccall

Faculty Articles

In The Architecture of Law: Building Law on a Solid Foundation- The Eternal and Natural Law, I began laying the foundation for a particular form of legal architecture. Taking inspiration from St. Thomas Aquinas’ description of God as the artificer or architect, I argued that the Law is a multi storied edifice comprised of different types of law. I explored the nature of the foundational law, the Eternal Law and its relationship to justice. I considered how the frame of Natural Law is erected upon or participates in the foundation of Eternal Law. Finally, I discussed some of the most …

A Imparcialidade Da Ciência E As Responsabilidades Dos Cientistas, Hugh Lacey

Philosophy Faculty Works

This article, making use of a distinction between endorsing and accepting a claim, discusses the responsibilities that scientists incur in the light of the necessity to act, formulate policy, and to design regulations pertinent to technoscientific innovations, when decisions will inevitably be based, in important part, on claims that are only endorsed (and so implicated in compromises with ethical/social values), and not accepted in accordance with impartiality. Then, after introducing the notion of "impartial investigation", I conclude that the central responsibility of scientists is to engage in impartial investigation, and that this requires, not the exclusion of ethical and social …

Epistemic Closure, Peter Baumann

Philosophy Faculty Works

No abstract provided.

Stanley Cavell And Literary Studies: Consequences Of Skepticism, Richard Thomas Eldridge, B. Rhie

Philosophy Faculty Works

No abstract provided.

An Unlikely Marriage: Theorizing The Corporeality Of Language At The Crossroads Of Thoreau, Heidegger And The Botanical World, John Charles Ryan

Research outputs 2011

This paper examines the relationship between language, particularly language that expresses aesthetic experiences of plant life, and corporeality. The theorisation of language is a keystone towards conceptualising participatory relationships between people and the botanical world. A comparative reading of the works of Henry David Thoreau and Martin Heidegger provides a framework for approaching language as embodied participation. Despite political differences, Thoreau and Heidegger shared a mutual conviction about the generative powers of language. Thoreau’s literary practice partly involved immersion in places such as swamps and forests. Fittingly, Heidegger’s explication of Rilke’s concept of “the Open” mirrors the participatory aesthetics of …

Plants As Objects: Challenges For An Aesthetics Of Flora, John Charles Ryan

Research outputs 2011

This paper presents the conceptual challenges to an aesthetic model of living plants based in embodied interaction with flora through smell, taste, touch, sound and sight. I argue that the science of aesthetics is deterministically visual. Drawing from theories of landscape aesthetics put forth by Carlson and Berleant, I outline four primary obstacles to an embodied aesthetics: plants as objects of sight, plants as objects of art, plants as objects of disinterestedness and plants as objects of scientific discourse. A multi-sensorial aesthetics of flora requires auto-centric proximity and degrees of intersubjectivity between the appreciator and the appreciated plant that raise …

Anthoethnography: Emerging Research Into The Culture Of Flora, Aesthetic Experience Of Plants, And The Wildflower Tourism Of The Future, John C. Ryan

Research outputs 2011

How does anthoethnography contribute to the development of understandings of aesthetic experiences of wild plants and wildflower tourism? As exemplified by the quintessentially aesthetic industry of wildflower tourism, the culture of flora represents diverse engagements between people and plants. Such complex engagements offer further avenues for research. The critical methodology of anthoethnography has been one such approach to circumscribing the values, practices and rhetoric of wildflower tourism. Interviews have revealed perceptual phenomena such as the orchid and everlasting effects as two counterpoised examples of the differences between visual aesthetic values occurring in the region. For appreciators such as Tinker, botanical …

Cultural Botany: Toward A Model Of Transdisciplinary, Embodied, And Poetic Research Into Plants, John C. Ryan

Research outputs 2011

Since the eighteenth century, the study of plants has reflected an increasingly mechanized and technological view of the natural world that divides the humanities and the natual sciences. In broad terms, this article proposes a context for research into flora through an interrogation of existing literature addressing a rapprochement between ways to knowledge. The natureculture dichotomy, and more specifically the plant-to-human sensory disjunction, follows a parallel course of resolution to the schism between objective (technical, scientific, reductionistic, visual) and subjective (emotive, artistic, relational, multi-sensory) forms of knowledge. The foundations of taxonomic botany, as well as the allied fields of environmental …

Plants, Processes, Places: Sensory Intimacy And Poetic Enquiry, John Ryan

Research outputs 2011

As an arts-based research approach, poetic enquiry has been theorised and applied recently in the social sciences and in education. In this article, I extend its usage to eco-critical studies of Australian flora and fauna. The Southwest corner of Western Australia affords opportunities to deploy arts-based methodologies, including field poetry, for celebrating the natural heritage of a region of distinguished biodiversity. I suggest that lyric practices in places such as Lesueur National Park and Anstey-Keane Damplands in southern Perth can catalyse embodied engagements with flora. The outcome of these practices is the invocation of the multiple senses— including the proximities …

Saving Morality: Why We Cannot, And Why We Must, Jon Drake

Honors Theses

Philosophers and laymen alike have often used morality to invite misconceptions of human life into ethics, and also of ethics into human life. The Kant/Williams discourse provides a rich backdrop on which to consider these misconceptions. But the misconceptionsof morality involved are just as numerous and just as serious. One thing that the Kant/Williams discourse shows is this: that ethics can be neither contained by nor cultivated without morality. Though much of Williams’ critique of Kantian morality is quite astute, thephilosophical and ethical wisdoms of morality abound in spite of these. Morality understands the fundamental condition of moral loss, and …

Knowledge And The Objection To Religious Belief From Cognitive Science, Kelly James Clark, Dani Rabinowitz

University Faculty Publications and Creative Works

A large chorus of voices has grown around the claim that theistic belief is epistemically suspect since, as some cognitive scientists have hypothesized, such beliefs are a byproduct of cognitive mechanisms which evolved for rather different adaptive purposes. Th is paper begins with an overview of the pertinent cognitive science followed by a short discussion of some relevant epistemic concepts. Working from within a largely Williamsonian framework, we then present two different ways in which this research can be formulated into an argument against theistic belief. We argue that neither version works.

Aquinas On The Vice Of Sloth: Three Interpretive Issues, Rebecca Konyndyk Deyoung

University Faculty Publications and Creative Works

Defining the capital vice of sloth (acedia) is a difficult business in Thomas Aquinas and in the Christian tradition of thought from which he draws his account. In this article, I will raise three problems for interpreting Aquinas's account of sloth. They are all related, as are the resolutions to them I will offer. The three problems can be framed as questions: How, on Aquinas's account, can sloth consistently be categorized as, first, a capital vice and, second, a spiritual vice? These two questions lead to a third, namely, how is the condition of sloth possible, given Aquinas's moral psychology …

Unjust Honoris Causa: Chronicle Of A Most Peculiar Dishonor, Aleksandar Jokić, Milan Brdar

Philosophy Faculty Publications and Presentations

This book offers a detailed account and analysis of the academic scandal regarding the honorary doctorate awarded to Professor Michael Walzer by Belgrade University and the events that followed.

Liberté, Égalité, Sororité: How Care Ethics Informs Social Justice, Maurice Hamington

Philosophy Faculty Publications and Presentations

Virginia Held has claimed that "there can be care without justice" but "there can be no justice without care." Alternatively, bell hooks has suggested that there can be "no love without justice." What is the relationship between justice and care? Does justice need an emotive, particularist, contextual aspect or is it fundamentally a universal and abstract concept?

Care ethics, as contemporary feminists have defined it, is only a quarter of a century old. When theorists were first struggling to distinguish this new ethical approach, some chose to sharply differentiate it from theories of justice. Now that care ethics has matured …

The Obvious Invisibility Of The Relationship Between Technology And Social Values, Jamie P. Ross

Women, Gender, and Sexuality Studies Faculty Publications and Presentations

We all too often assume that technology is the product of objective scientific research and that technology’s moral value lies in only the moral character of its user. To remove technology from a moral realm, we assume value and context neutrality. Yet the power of technology is a reflection of the values that exist in its developmental context. Technology’s moral realm is visible in the reciprocal relationship between culture and technology in the epidemiology of AIDS, clinical research and practice regarding heart disease, and DNA research. Cultural values decide what counts as a scientific question. When we look at the …

The Persistence Of Casuistry: A Neo-Premodernist Approach To Moral Reasoning, Richard Arthur Mercadante

USF Tampa Graduate Theses and Dissertations

The general purpose of this dissertation is to explore casuistry--case-based reasoning--as a discredited, rehabilitated, and, most importantly, persistent form of moral reasoning. Casuistry offers a much needed corrective to principle-based approaches. I offer a defense of a "principle-modest" casuistry and explore the epistemology of casuistry, describing the prerequisite knowledge required for casuistry. I conclude by arguing that casuistry is best understood as a neo-premodernist approach to moral reasoning.

The Existential Compromise In The History Of The Philosophy Of Death, Adam Buben

USF Tampa Graduate Theses and Dissertations

I begin by offering an account of two key strains in the history of philosophical dealings with death. Both strains initially seek to diminish fear of death by appealing to the idea that death is simply the separation of the soul from the body. According to the Platonic strain, death should not be feared since the soul will have a prolonged existence free from the bodily prison after death. With several dramatic modifications, this is the strain that is taken up by much of the mainstream Christian tradition. According to the Epicurean strain, death should not be feared since the …

Punishing Without Free Will, Luis E. Chiesa

Journal Articles

Most observers agree that free will is central to our practices of blaming and punishment. Yet the conventional conception of free will is under sustained attack by the so-called determinists. Determinists claim that all of the events that take place in the universe – including human acts – are the product of causally determined forces over which we have no control. If human conduct is really determined by factors that we cannot control, how can our acts be the product of our own unfettered free will and what would that mean for the criminal law? The overwhelming majority of legal …

Strategies For Defusing The Demandingness Objection, Justin J. Moss

Department of Philosophy: Dissertations, Theses, and Student Research

Bernard Williams’s formulation of the Demandingness Objection holds that living a moral life, as the consequentialist understands it, is incompatible with living a life that is good for human beings. This is because the demands of consequentialist morality threaten to overwhelm the life of the person who cares about being moral, thus leaving no time for their own projects and interests. Several prominent consequentialists have responded to the Demandingness Objection by seeking a more moderate and indirect form of consequentialism that does not require as strong a duty of beneficence as classical utilitarianism. I review and criticize three prominent moderate …

The Structure Of Open-Mindedness, Jason Baehr

Philosophy Faculty Works

No abstract provided.

The Down Low And The Sexuality Of Race, Brad E. Stone

Philosophy Faculty Works

There has been much interest in the phenomenon called "the Down Low," in which "otherwise heterosexual" African American men have sex with other black men. This essay explores the biopolitics at play in the media’s curiosity about the Down Low. The Down Low serves as a critical, transgressive heterotopia that reveals the codetermination of racism, sexism, and heterosexism in black male sexuality.

Credit Theories And The Value Of Knowledge, Jason Baehr

Philosophy Faculty Works

One alleged advantage of credit theories of knowledge is that they are capable of explaining why knowledge is essentially more valuable than mere true belief. I argue that credit theories in fact provide grounds for denying this claim and therefore are incapable of overcoming the 'value problem' in epistemology. Much of the discussion revolves around the question of whether true belief is always epistemically valuable. I also consider to what extent, if any, my main argument should worry credit theorists.

Philosophy And Theology: Notes On Fetal Interventions, Christopher Kaczor

Philosophy Faculty Works

In the article, the author discusses the issues involving the ethics of fetal surgery. He cites the works of scholars Frank A. Chervenak and Laurence B. McCullough on the ethical questions on fetal surgery. The positions of such pro-abortion individuals as Peter Singer, Michael Tooley and David Boonin on the issue of fetal homicide are also cited.

Prophetic Pragmatism And The Practices Of Freedom: On Cornel West's Foucauldian Methodology, Brad E. Stone

Philosophy Faculty Works

This essay explores the Foucauldian influence on Cornel West’s prophetic pragmatism. Although West argues that Foucauldian methods are insufficient to deliver a philosophy of liberation, I argue that there is nothing in Foucault that would prohibit West from such a goal, even though a philosophy of liberation was not one of Foucault’s goals. Fortunately, one can understand West’s own project of liberation in terms of "practices of freedom," allowing one to describe West’s philosophical project in strict Foucauldian terms.

Esse Tantum And The One, Eric Perl

Philosophy Faculty Works

No abstract provided.

Reaching Disagreement, David R. Hiley

The University Dialogue

No abstract provided.

Review Of Sandu Frunză, Dumnezeu Şi Holocaustul La Elie Wiesel: O Etică A Responsabilităţii (God And The Holocaust According To Elie Wiesel: An Ethic Of Responsibility), Michael S. Jones

SOR Faculty Publications and Presentations

In God and the Holocaust according to Elie Wiesel: An ethic of responsibility Sandu Frunza, professor of philosophy at Babeş-Bolyai University, explores the philosophy of Elie Wiesel, a Jewish scholar and holocaust survivor. Despite his prison camp experiences, Wiesel retains his faith in God. His experiences lead him to advocate an ethic of memory and alterity. Frunza relates Wiesel’s experiences, his approach to the problem of evil, and his ethic in conversation with contemporary philosophers and Jewish scholarship.

Dangerous Psychopaths: Criminally Responsible But Not Morally Responsible, Subject To Criminal Punishment And To Preventive Detention, Ken M. Levy

Journal Articles

How should we judge psychopaths, both morally and in the criminal justice system? This Article will argue that psychopaths are generally not morally responsible for their bad acts simply because they cannot understand, and therefore be guided by, moral reasons.

Scholars and lawyers who endorse the same conclusion automatically tend to infer from this premise that psychopaths should not be held criminally punishable for their criminal acts. These scholars and lawyers are making this assumption (that just criminal punishment requires moral responsibility) on the basis of one of two deeper assumptions: that either criminal punishment directly requires moral responsibility or …

Review Of Timothy O'Leary And Christopher Falzon's (Eds.) Foucault And Philosophy, Ladelle Mcwhorter

Philosophy Faculty Publications

"Philosopher" was a label that Michel Foucault sometimes resisted, especially in the earlier decades of his career, but Timothy O'Leary and Christopher Falzon have assembled an excellent anthology of articles demonstrating Foucault's engagement with and contributions to contemporary philosophical practice throughout his life's work. The book examines and situates Foucault's work in relation to several major strands of philosophical tradition. It consists of an introduction and one paper each by the editors and an additional nine papers by well-known Foucault scholars including Gary Gutting, Jana Sawicki, Amy Allen, and Paul Patton, among others. There is no lack of interpretive disagreement …