Philosophy Commons^™

To Hou Heneka And Continuous Change, Christopher Mirus

The Society for Ancient Greek Philosophy Newsletter

Beginning with Aristotle’s statement in Physics II.2 that motion must be continuous to be for the sake of an end, I argue that properly understood, continuity is actually a sufficient condition for the goal- directedness of any motion in Aristotle’s teleology. I establish this conclusion first for the simple motions discussed in Physics V-VI, and then for complex changes such as the generation and development of a living thing. In both steps of the argument, the notion of καθ’ αυτό agency serves as a key link between continuity and goal-directedness. The understanding of Aristotle’s teleology that emerges from the consideration …

Epistemic Analysis And The Possibility Of Good Informants, James Mcbain

Faculty Submissions

Edward Craig has proposed that epistemology should eschew traditional

conceptual analysis in favor of what he calls “conceptual synthesis.” He

proposes we start not from the finding of necessary and sufficient conditions

that match our intuitions; rather we start from considerations on what the

concept of knowledge does for us. In this paper I will explore one aspect of

Craig’s proposal – the good informant. It is this aspect that is central to

Craig’s epistemic method and perhaps most problematic. I will evaluate this

concept by first articulating three initial worries that some have had about

the concept and then …

Sagp Newsletter 2004.1 (December), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

Programs of the Society with the Eastern Division (December 2004) and with the American Philological Association (December 2005)

The Soul In Psychotherapy: Lobbing Dynamite With A James Hillman Construct, Emile Karl Wijnans

All-Inclusive List of Electronic Theses and Dissertations

This study examines the work of James Hillman-world-renowned psychologist, post-Jungian theorist and founder of archetypal psychology-with specific attention to the iterative illustrations of his central theoretical construct, the soul. An analytic rather than religious term, the soul's approximate definition, meaning, use, and significance as a therapeutic concept are considered across Hillman's 45-year career. To date, no published study has examined Hillman's work with this focus. Published roughly a decade apart, four seminal Hillman texts are analyzed using an interpretative methodology termed conservative hermeneutics. Despite widespread consensus that Hillman' s ideas and literary style are iconoclastic, ephemeral and shape shifting, the …

Why Hegel's Concept Is Not The Essence Of Things, Stephen Houlgate

Cardozo Public Law, Policy & Ethics Journal

The article explores Hegel's philosophical framework, emphasizing the transition from being and essence to the concept, where the concept represents self-determining being. Hegel's Logic is both a structure of thought and an ontology, illustrating how being evolves through stages such as becoming, quantity, and substance, culminating in the concept. The concept is not a static category but a dynamic, self-sustaining process that encompasses being and essence without being reducible to either. It is immanent in nature, challenging notions of a separate, higher reality.

The Concept And Its Double: Power And Powerlessness In Hegel's Subjective Logic, Lain Macdonald

Cardozo Public Law, Policy & Ethics Journal

The article explores the duality of power and powerlessness in Hegel's Subjective Logic, highlighting the tension between the Concept's absolute power and its susceptibility to powerlessness. Hegel portrays the Concept as an infinitely powerful force that unifies diversity through self-related negativity, yet acknowledges that reason can be powerless when fixated on determinate concepts, leading to one-sidedness. This duality suggests that while reason has the capacity for self-correction, it perpetually confronts the challenge of abstraction and determinateness.

Hegel's Anti-Spinozism: The Transition To Subjective Logic And The End Of Classical Metaphysics, George Di Giovanni

Cardozo Public Law, Policy & Ethics Journal

No abstract provided.

The Antepenultimacy Of The Beginning In Hegel's Science Of Logic, David G. Carlson

Cardozo Public Law, Policy & Ethics Journal

No abstract provided.

History, Concepts, And Normativity In Hegel, Dario Perinetti

Cardozo Public Law, Policy & Ethics Journal

The article challenges the perception of Hegel's originality in linking history and logic, arguing that this connection was a common endeavor in the 18th century. It situates Hegel's work within a broader historical context, emphasizing that his contribution lies in his unique conceptual history, which describes how concepts acquire meaning through inferential relations rather than naturalistic or psychological processes. The analysis highlights Hegel's departure from Kant and others, asserting that his logic is both descriptive and normative, offering a non-referential theory of concepts that emphasizes their role in generating logical space.

The End Of Hegel's Logic: Absolute Idea As Absolute Method, Angelica Nuzzo

Cardozo Public Law, Policy & Ethics Journal

The article examines the conclusion of Hegel's Wissenschaft der Logik, focusing on the transition from the absolute idea to the absolute method. It argues that the absolute method is not merely the culmination of the logical process but is essential for establishing the speculative science of logic, which underpins Hegel's philosophical system. The absolute method rescues the logical development from non-dialectical thinking, providing a synoptic reconstruction that justifies the necessity of the system and leads to Realphilosophie.

Ways Of Being Singular: The Logic Of Individuality, Robert Berman

Cardozo Public Law, Policy & Ethics Journal

The article explores Hegel's systematic logical account of individuality, arguing that it provides a foundational framework for understanding the concept through a set-theoretical interpretation. It identifies four conceptions of individuality—minimal, exclusivity, virtuosity, and novelty—and examines how Hegel's logic of individuality, as part of his broader philosophical system, offers a structured approach to reconciling these ideas. The article contends that the virtuosity model, which balances normative criteria with inclusivity, best aligns with Hegel's account, emphasizing the unity of universality and particularity in defining individuality.

The Types Of Universals And The Forms Of Judgment, Richard Dien Winfield

Cardozo Public Law, Policy & Ethics Journal

The article argues that the forms of judgment are central to objective thought and knowledge, critiquing Kant for failing to account for their diversity and proposing a systematic approach to understanding judgment starting from the concept itself. It explores Hegel's differentiation of judgment forms through self-development, emphasizing the necessity of understanding universals and their interrelations.

Cognition And Finite Spirit, John W. Burbidge

Cardozo Public Law, Policy & Ethics Journal

No abstract provided.

Nietzsche And The Religion Of The Future, Steven Michels

Political Science & Global Affairs Faculty Publications

This article examines the place of religion in Nietzsche’s writings and how it fits with the task of a “new philosopher.” Although Nietzsche opposes all otherworldly, monotheistic religions, it is incorrect to say that Nietzsche proposes atheism as a solution. Religion, he contends, is an essential part of any healthy culture. Nietzsche’s new philosophy would fashion gods consistent with the natural order of rank and the highest aims of man.

Nietzsche conceives of modernity not as progress but an unhealthy and dangerous break with tradition that he seeks to set right. Consequently, he turns to the greatness of antiquity. Nietzsche, …

Cultural-Competency Training For School-Based Mental Health Service Providers, Natasha Lian Smith

All-Inclusive List of Electronic Theses and Dissertations

Literature on cultural competence has primarily developed in the fields of counseling psychology and counselor education. The field of school psychology has responded to the increased focus of cultural competency by providing recommended skills needed to provide psychological services in schools to diverse individuals and groups. Currently, research in effective cultural competency training has primarily focused on graduate training programs. This study extends the literature on cultural competency training by developing a training model that is appropriate for professionals who are already working in the field. This study first evaluated the impact of a needs assessment on the preparation of …

Atoms, Complexes, And Demonstration: Posterior Analytics 96b15-25, Owen Goldin

Philosophy Faculty Research and Publications

There is agreement neither concerning the point that is being made in Posterior analytics 96b15-25 nor the issue Aristotle intends to address. There are two major lines of interpretation of this passage. According to one, sketched by Themistius and developed by Philoponus and Eustratius, Aristotle is primarily concerned with determining the definitions of the infimae species that fall under a certain genus. They understand Aristotle as arguing that this requires collating definitional predictions, seeing which are common to which species. Pacius, on the other hand, takes Aristotle to be saying that a genus is studied scientifically through first determining the …

Optimism, Philosophical Discussion Group, Armstrong State University

The Philosopher's Stone

No abstract provided.

Between Dancing And Writing: The Practice Of Religious Studies, Kimerer L. Lamothe

Philosophy & Theory

This book provides philosophical grounds for an emerging area of scholarship: the study of religion and dance.

In the first part, LaMothe investigates why scholars in religious studies have tended to overlook dance, or rhythmic bodily movement, in favor of textual expressions of religious life. In close readings of Descartes, Kant, Schleiermacher, Hegel, and Kierkegaard, LaMothe traces this attitude to formative moments of the field in which philosophers relied upon the practice of writing to mediate between the study of “religion,” on the one hand, and “theology,” on the other.

In the second part, LaMothe revives the work of theologian, …

Nietzsche On Truth And The Will, Steven Michels

Political Science & Global Affairs Faculty Publications

The fundamental — and many would say lingering — challenge to Nietzsche concerns how he can ground the will to power, given what he says about metaphysics as a philosophic prejudice. Does his teaching not topple of its own weight/lessness? It is the standard objection to which all postmodern philosophers must respond. This article examines what Nietzsche says about the limits of truth and the role that experience and perspective have in setting standards by which we might live correctly. The will to power, Nietzsche instructs, is a claim on truth, confirmed only to the extent that it serves life …

Pre-Crime, Pre-Punishment And Pre-Desert, John N. Williams

Research Collection School of Social Sciences

No abstract provided.

The Mystery Of Lonergan, Richard Liddy

Department of Religion Publications

No abstract provided.

Technology: The Modern Messiah, Philosophical Discussion Group, Armstrong State University

The Philosopher's Stone

No abstract provided.

On Skepticism About Case-Specific Intuitions, James Mcbain

Faculty Submissions

Moral theorizing is often characterized as beginning from our intuitions about ethical cases. Yet, while many applaud, and even demand, this methodology, there are those who reject such a methodology on the grounds that we cannot treat people’s intuitions about ethical cases as evidence for or against moral theories. Recently, Shelly Kagan has argued that the reliance upon case-specific intuitions in moral theorizing is problematic. Specifically, he maintains that the practice of using intuitions about cases lacks justification and, hence, we ought to be skeptical about the evidential weight of moral intuitions. This leads Kagan to conclude that we ought …

Cartesian Certainty And The Infinity Of The Will, Joseph K. Cosgrove

Philosophy Faculty Publications

This paper interprets Descartes' conception of "certainty" as most fundamentally a function of the human will, controlling the cognitive encounter with the world.

Technology And Trust, Albert Borgmann

Philosophy Faculty Publications

We think of trust as the animating spirit of a prosperous society. Trust makes promises workable, credit extendable and contracts reasonable. If you try to make trust dispensable through a system of fail-safe controls, you end up with a stultifyingly cumbersome apparatus, and the cost of handling things would exceed the price of producing them. If there is no trust at all in the person who is buying a 50p ballpoint pen, you have to frisk the person to make sure he or she is not planning a hold-up, ascertain their identity by checking their fingerprint or retina, get at …

Nietzsche, Nihilism, And The Virtue Of Nature, Steven Michels

Political Science & Global Affairs Faculty Publications

Nietzsche’s view of nature and his attack on the platonic tradition has given him a reputation as a nihilist, a label he himself acknowledged. Yet what does Nietzsche mean by nihilism? and to what extent is he a nihilist? This article explores Nietzsche’s use of the term as it relates to modernity, his own postmodern project, and how it is connected with what Nietzsche calls “virtue.”

Portals To Knowledge: Confluence And Conflict Between Enlightenment And Postmodern Currencies, Benjamin G. Lanier-Nabors

Reconstruction: Studies in Contemporary Culture

[Editors' Introduction]

In order to provide any viable critique of twenty-first-century discourses -- whether signified by late capitalism, epistemological hegemony, cultural domination, or globalization (the catch-word for all of these) -- one must not employ an ahistorical or static lens; alternatively, one must dredge up and analyze the sediments that underlie current discourses, and many of these sediments are found in the eighteenth century. More specifically, by reading the thoughts of such writers as Joseph Addison and Jonathan Swift, one is forced to read the links and antipathies between the discursive economies of epistemology -- philosophical, scientific, and economic -- …

From Guts To God: Credulity, Postmodernism, And Contemporary Physics, Michael Hardin

Reconstruction: Studies in Contemporary Culture

[Editors' Introduction]

In an attempt to remove one of the major misunderstandings made by individuals in the humanities about contemporary physics, the issue of incredulity, this essay examines Lyotard's The Postmodern Condition: A Report on Knowledge against contemporary and twentieth-century theories and discoveries in physics. One of the best arguments against incredulity is the frequent use of god as metaphor within physics. In Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science, Alan Sokal and Jean Bricmont, two physicists, argue that the use of metaphor is one of the characteristics of postmodern science; this essay concludes with a discussion of those elements …

A Privatization Of Politics: Anthony Elliot's Concepts Of The Self (2001), Paula Murphy

Reconstruction: Studies in Contemporary Culture

[First paragraph]

It would be difficult to find a more appropriate image of selfhood in the modern world than that found in Ezra Pound's poem In a Station of the Metro. It is a selfhood which is at once unique and conglomerative, fleetingly visible then tantalizingly out of focus. It is this slippery, indefinable entity that is the subject of Anthony Elliot's book. The title bears witness to the enormous breadth of its subject matter: Concepts of the Self is an attempt to engage with the various contemporary theoretical frameworks through which selfhood is explicated. Elliot's approach is admirably inter-disciplinary, …

Natural Theology, Methodological Naturalism, And "Turtles All The Way Down", Del Ratzsch

University Faculty Publications and Creative Works

Natural theology has not been held in particularly high regard during the past century and one half. However, recent developments both within science and within philosophy of science offer some new possibilities and resources. In what follows I explore some areas and structures within which natural theological potential might (in principle) emerge. I further argue that the current weapon of choice against substantive science/religion mtertwining - methodological naturalism - not only fails as an inviolable norm, thus leaving the possibility of a genuine natural theology intact, but that it may even have unhappy theological consequences.