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Articles 121 - 150 of 318
Full-Text Articles in Philosophy
Echoes From The Great Divide: On The Faltering Philosophical Dialogue Between Africa And The West, Peter Abspoel
Echoes From The Great Divide: On The Faltering Philosophical Dialogue Between Africa And The West, Peter Abspoel
Comparative Philosophy
Even in the field of comparative or cross-cultural philosophy, distinctive contributions by African philosophers are often side-lined – that is, relegated to niche publications. Why is it so hard for African philosophers to draw their Western colleagues (other than specialists in African philosophy) into a real dialogue? An attempt is made to describe the field of tension; it is shown that some of the reflexes that manifest themselves in it reveal not just the attachment to specific perspectives or frames of reference, but also implicit ideas about the nature of the “philosophical game”. On the Western side, motives constitutive of …
Editor’S Words, Bo Mou
Don’T Be So Fast With The Knife: A Reply To Kapsner, Graham Priest
Don’T Be So Fast With The Knife: A Reply To Kapsner, Graham Priest
Comparative Philosophy
The is a brief reply to the central objection against the construction of my The Fifth Corner of Four by Andi Kapsner in his “Cutting Corners: A Critical Note on Priest’s Five-Valued Catuṣkoṭi. This concerns the desirability of adding a fifth corner (ineffability) to the four of the catuṣkoṭi.
Cutting Corners: A Critical Note On Priest’S Five-Valued Catuṣkoṭi, Andreas Kapsner
Cutting Corners: A Critical Note On Priest’S Five-Valued Catuṣkoṭi, Andreas Kapsner
Comparative Philosophy
Graham Priest has offered a rational reconstruction of Buddhist thought that involves, first, modeling the Catuṣkoṭi by a four valued logic, and then later adding a fifth value, read as “ineffability”. This note examines that fifth value and raises some concerns about it that seem grave enough to reject it. It then sketches an alternative to Priest’s account that has no need for the fifth value.
Respect And The Mengzian Conception Of Yi As A Rule-Related Virtue, Meng Zhang
Respect And The Mengzian Conception Of Yi As A Rule-Related Virtue, Meng Zhang
Comparative Philosophy
This paper focuses on Meng Zi’s idea of yi (義) as a virtue. In it, I first briefly examine two influential interpretations of yi – the “appropriateness” approach that views yi as a disposition to do what is fitting in a given situation and the shame-centered approach that understands yi as a disposition to avoid what is shameful in the moral life. The first approach is too thin to distinguish yi from acting properly in general and the second reading confines the definitive feeling involved in yi to a too moralized understanding of shame. Moreover, both fail to …
What Kind Of An Illusion Is The Illusion Of Self, Karsten J. Struhl
What Kind Of An Illusion Is The Illusion Of Self, Karsten J. Struhl
Comparative Philosophy
Both early and later forms of Buddhism developed a set of arguments to demonstrate that the self is an illusion. This article begins with a brief review of some of the arguments but then proceeds to show that these arguments are not themselves sufficient to dispel the illusion. It analyzes three ways in which the illusion of self manifests itself – as wish fulfillment, as a cognitive illusion, and as a phenomenal illusion (what might be called the “I” sense). With respect to this last, the article reviews some recent developments in cognitive neuropsychology and neuroscience to discuss the way …
Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci
Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci
Comparative Philosophy
Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject and object in Izutsu’s metaphysics of Zen (meditation). This is examined step by step from the perspective of …
A Russellian Analysis Of Buddhist Catuskoti, Nicholaos Jones
A Russellian Analysis Of Buddhist Catuskoti, Nicholaos Jones
Comparative Philosophy
Names name, but there are no individuals who are named by names. This is the key to an elegant and ideologically parsimonious strategy for analyzing the Buddhist catuṣkoṭi. The strategy is ideologically parsimonious, because it appeals to no analytic resources beyond those of standard predicate logic. The strategy is elegant, because it is, in effect, an application of Bertrand Russell's theory of definite descriptions to Buddhist contexts. The strategy imposes some minor adjustments upon Russell's theory. Attention to familiar catuṣkoṭi from Vacchagotta and Nagarjuna as well as more obscure catuṣkoṭi from Khema, Zhi Yi, and Fa Zang motivates the …
‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso
‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso
Comparative Philosophy
This paper proposes an interdisciplinary reading of the Bhagavad Gītā, presenting it as a parrhesiastic dialogue between Kṛṣṇa and Arjuna, and focusing on the importance attached to memory. Foucault’s studies on the exercise of parrhesia (“true speech”) in the Greco-Roman context, but also Heidegger's views on the original memory, and Abhinavagupta’s commentary to the Bhagavad Gītā have been used as important tools of interpretation. Devotion is described as the constant memory of Kṛṣṇa, through which the practitioner succeeds in substituting some subconscious dispositions (saṃskāras) for others, building a psychic memory that allows for liberation at the time of …
The Yi-Jing Cosmic Model: With An Application Of An Alternative To Neoliberalism, Harry Donkers
The Yi-Jing Cosmic Model: With An Application Of An Alternative To Neoliberalism, Harry Donkers
Comparative Philosophy
Based on Yi-Jing we present an elaborated version of the Diagram of the Supreme Polarity that consists of immanent and transcendent processes via the void (Wu-ji), the oneness (Tai-ji), the twofold (Yin and Yang), the fourfold (duograms) and the Five Phases in combination with the eight trigrams (Ba-Gua) to reproduction and the innumerable beings. The duograms are further discussed in a quadrant system with axes derived from pattern li and vital energy qi. The model has similarities with Libbrecht’s model of comparative philosophy, but also differences. It is further consistent with the quadrant system …
Book Review On Free Will, Agency And Selfhood In Indian Philosophy (Edited By Mathew R. Dasti And Edwin F. Bryant), Prabal K. Sen
Book Review On Free Will, Agency And Selfhood In Indian Philosophy (Edited By Mathew R. Dasti And Edwin F. Bryant), Prabal K. Sen
Comparative Philosophy
No abstract provided.
Objectivity, Dagfinn Føllesdal
The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal
The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal
Comparative Philosophy
The article seeks to analyse Kierkegaard’s indirecte Meddelelse, which the author proposes to translate as ‘indirect message’. It attempts to consider and illuminate this concept and its general characteristics, types and cases in Kierkegaard's work. They are to serve as a baseline for investigations of indirect messages in Buddhism, especially the famous ‘public cases’ (gong-àn / kōan 公案) of the Chán Buddhists. The author tries to specify indirect messages on both sides of the cultural divide in terms of some Western philosophers. Kierkegaard’s theoretical rationale for his indirect message is profound, sophisticated and appropriate to the theoretical …
A New Materialism: A Reading Of The New Art From China, Mary Wiseman
A New Materialism: A Reading Of The New Art From China, Mary Wiseman
Comparative Philosophy
This essay has three parts. The first moves from what artists confronted when China was first opened to the west in 1978 to what two classical Chinese critics and artists said art was and how it was to be made. The second looks at artists’ works made between two exhibitions in the United States, one in 1998, the other in 2017, to find an uncanny reprise of the classical principles. The third looks at the ideas of the global, contemporary, and art through the works of Peter Osborne and Arthur Danto that apply to the new art from China.
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
Comparative Philosophy
It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.
An Intercultural Dialogue Between Confucianism And Western Philosophies Concerning Approaches To Family: A Report From A Workshop, Muzi Marilyn Fang
An Intercultural Dialogue Between Confucianism And Western Philosophies Concerning Approaches To Family: A Report From A Workshop, Muzi Marilyn Fang
Comparative Philosophy
No abstract provided.
Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills
Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills
Comparative Philosophy
No abstract provided.
Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel
Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel
Comparative Philosophy
No abstract provided.
The Presuppositions Of A Skeptic, Rachana Kamtekar
The Presuppositions Of A Skeptic, Rachana Kamtekar
Comparative Philosophy
No abstract provided.
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Comparative Philosophy
No abstract provided.
Overview, Ethan A. Mills
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
Comparative Philosophy
Latin American philosophy has long been concerned with its philosophical identity. In this paper I argue that the search for Latin American philosophical identity is motivated by a desire for recognition that largely hinges on its relationship to European thought. Given that motivations are seldom easily accessible, the essay comparatively draws on Africana and Native American metaphilosophical reflections. Such juxtapositions serve as a means of establishing how philosophical exclusions have themselves motivated and structured how Latin American philosophy has understood its own quest for philosophical identity. In closing, I gesture toward the possibilities of shifting the conversation away from what …
Respect, Jing, And Person, Pengbo Liu
Respect, Jing, And Person, Pengbo Liu
Comparative Philosophy
While respect for persons is fundamental to many moral and political theories, its nature and ground remain controversial. According to the standard model of respect, respect is primarily a response to certain inherent features of a person or an object. Importantly, it is in virtue of the value, status or authority of those features that respect is justified or owed. This model, however, faces many serious challenges. Drawing on the classical Confucian notion of jing (敬), I develop an alternative model of respect, which construes respect as an expression of agent’s sense of the self and its place in …
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Comparative Philosophy
In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy (qi) and the pattern (li) play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a quadrant system with four perspectives: naturality, rationality, humanity and morality. This model fits …
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Comparative Philosophy
No abstract provided.
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Comparative Philosophy
No abstract provided.
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Comparative Philosophy
No abstract provided.
On Mexican Philosophy, For Example, Carlos Pereda
On Mexican Philosophy, For Example, Carlos Pereda
Comparative Philosophy
In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.
A Further Look At Explanatory Potency Of Constructive- Engagement Strategy: Replies To Soraj Hongladarom And Wei Sun, Bo Mou
Comparative Philosophy
No abstract provided.
Pragmatic Approach Or Constructive-Engagement Strategy?—A Methodology In Comparing Chinese And Western Philosophy, Wei Sun
Comparative Philosophy
No abstract provided.