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Articles 151 - 180 of 602
Full-Text Articles in Philosophy
Affective Sentience And Moral Protection, Russell Powell, Irina Mikhalevich
Affective Sentience And Moral Protection, Russell Powell, Irina Mikhalevich
Animal Sentience
We have structured our response according to five questions arising from the commentaries: (i) What is sentience? (ii) Is sentience a necessary or sufficient condition for moral standing? (iii) What methods should guide comparative cognitive research in general, and specifically in studying invertebrates? (iv) How should we balance scientific uncertainty and moral risk? (v) What practical strategies can help reduce biases and morally dismissive attitudes toward invertebrates?
Improving Invertebrate Welfare, Heather Browning, Walter Veit
Improving Invertebrate Welfare, Heather Browning, Walter Veit
Animal Sentience
Mikhalevich & Powell (2020) argue that it is wrong, both scientifically and morally, to dismiss the evidence for sentience in invertebrates. They do not offer any examples, however, of how their welfare should be considered or improved. We draw on animal welfare science to suggest some ways that would not be excessively demanding.
Drawing The Boundaries Of Animal Sentience, Walter Veit, Bryce Huebner
Drawing The Boundaries Of Animal Sentience, Walter Veit, Bryce Huebner
Animal Sentience
We welcome Mikhalevich & Powell’s (2020) (M&P) call for a more “‘inclusive”’ animal ethics, but we think their proposed shift toward a moral framework that privileges false positives over false negatives will require radically revising the paradigm assumption in animal research: that there is a clear line to be drawn between sentient beings that are part of our moral community and nonsentient beings that are not.
Sentience In Evolutionary Context, Jon Mallatt, Todd E. Feinberg
Sentience In Evolutionary Context, Jon Mallatt, Todd E. Feinberg
Animal Sentience
We appreciate the goals of Mikhalevich & Powell (M&P) and largely agree with their conclusions but we differ on some of their definitions and terms. Affects (emotional feelings) should be part of sentience. Although the evidence presented for insect sentience is strong, we list some of the counterevidence that should be considered. Our own research supports M&P’s choice of arthropods, cephalopods, and vertebrates as the only sentient organisms with moral status.
Relationship Between Cognition And Moral Status Needs Overhaul, Carrie Figdor
Relationship Between Cognition And Moral Status Needs Overhaul, Carrie Figdor
Animal Sentience
I commend Mikhalevich & Powell for extending the discussion of cognition and its relation to moral status with their well researched and argued target article on invertebrate cognition. I have two small criticisms: that the scala naturae still retains its appeal to some in biology as well as psychology, and that drawing the line at invertebrates requires a bit more defense given the larger comparative cognitive-scientific context.
Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna
Insect Sentience And The Rise Of A New Inclusive Ethics, David Baracchi, Luigi Baciadonna
Animal Sentience
Welfare protections for vertebrates are grounded in the belief that vertebrates are sentient and capable of feeling whereas invertebrates are not. We agree with Mikhalevich & Powell that the exclusion of small-brained invertebrates from bioethics is not warranted by the current state of the scientific evidence. The choice to promote protection for certain invertebrates should be based on the Animal Sentience Precautionary Principle (ASPP). This principle should not prevent us from conducting experimental research with non-human animals to advance knowledge. However, we believe that it is important to outline practical guidelines to manage the wellbeing of invertebrates, while accumulating further …
Moral Treatment For All, Eric Dietrich, Tara Fox Hall
Moral Treatment For All, Eric Dietrich, Tara Fox Hall
Animal Sentience
There is no way to include invertebrates within the moral sphere without being “extreme” — to use Mikhalevich & Powell’s term. This is because of the profound difficulties in correctly attributing sentience. This commentary argues that we have a moral duty to be extreme.
Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford
Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford
Animal Sentience
Social scientists may be able to find ways to positively affect people’s evolved moral compasses, thereby doing the planet and its inhabitants a great kindness. They could help to shape a constituency that is increasingly opposed to animal abuse in its largest-scale manifestations, factory farming and wet markets. This would, in turn, motivate people to elect ethical leaders who view inaction with regard to animal abuse as a serious moral and medical mistake, if only indirectly due to factory farming’s exacerbation of the threats zoonoses pose to humans.
Pandemic Leadership Failures And Public Health, Gidon Eshel
Pandemic Leadership Failures And Public Health, Gidon Eshel
Animal Sentience
In a plainly worded target article whose sagacity and import can hardly be overstated, Wiebers & Feigin place the recent COVID-19 crisis in historic perspective. They warn us that unless we make sweeping changes the next pandemics are all but preordained. They offer a blueprint for dramatically lowering the likelihood of future pandemics.
It Might Not Matter Very Much Whether Insects Are Conscious, Neil Levy
It Might Not Matter Very Much Whether Insects Are Conscious, Neil Levy
Animal Sentience
In common with most other authors, Mikhalevich & Powell assume that phenomenal consciousness is a “precondition” of moral standing. Although the evidence they present makes it much more likely than usually thought that arthropods are phenomenally conscious, scepticism in the face of this evidence remains intellectually respectable. I suggest that we best make progress here by rejecting the notion that phenomenal consciousness is necessary for moral standing. Mental states that may lack phenomenal properties can do a lot of work in grounding moral standing, and there is less room for scepticism about these mental states than about phenomenal consciousness.
Animal Welfare Science And “A Life Worth Living” For Wild And Captive Elephants, Lindsay R. Mehrkam, Otto Fad
Animal Welfare Science And “A Life Worth Living” For Wild And Captive Elephants, Lindsay R. Mehrkam, Otto Fad
Animal Sentience
Baker & Winkler (2020) propose restoring elephants to a state of “wildness” and a “life worth living” by reintroducing captive elephants to the hands of indigenous mahout cultures and practices. To evaluate this proposal, we must define operationally a number of critical concepts in a species-centric, individualistic way, avoiding human-centric opinions and romanticized notions of the wild. Animal welfare science can help create greater synergy between ex-situ zoological institutions and in-situ elephant conservation, and welfare efforts that respect and value the cultures of both species.
Compassionate Conservation And Elephant Personhood, Arian D. Wallach, Sujeewa Jasinghe, Sudarshani Fernando, Jessica Bell Rizzolo
Compassionate Conservation And Elephant Personhood, Arian D. Wallach, Sujeewa Jasinghe, Sudarshani Fernando, Jessica Bell Rizzolo
Animal Sentience
Baker and Winkler (2020) advocate a rehabilitation program that would end the oppression of elephants — not by severing human-elephant relations, but by enabling human-bonded elephants to live a full life. We consider this program within a compassionate conservation framework, which recognises all sentient beings as persons. From this vantage point, we gaze further into the future to ask what direction just human-elephant relations could take: What could emerge from a human-elephant relation once elephants are no longer enslaved and requiring rescue? We envisage a future — beyond captivity and rewilding — of elephant sovereignty.
Future Of Thailand's Captive Elephants, Antoinette Van De Water, Michelle Henley, Lucy Bates, Rob Slotow
Future Of Thailand's Captive Elephants, Antoinette Van De Water, Michelle Henley, Lucy Bates, Rob Slotow
Animal Sentience
Removal from natural habitat and commodification as private property compromise elephants’ broader societal value. Although we support Baker & Winkler’s (2020) plea for a new community-based rewilding conservation model focused on mahout culture, we recommend an expanded co-management approach to complement and enhance the regional elephant conservation strategy with additional local community stakeholders and the potential to extend across international borders into suitable elephant habitat. Holistic co-management approaches improve human wellbeing and social cohesion, as well as elephant wellbeing, thereby better securing long-term survival of Asian elephants, environmental justice, and overall sustainability.
Whenever Possible, Treat The Cause: Shut Down The Flu Factories, Michael Greger
Whenever Possible, Treat The Cause: Shut Down The Flu Factories, Michael Greger
Animal Sentience
Over the last few decades -- and at a historically unprecedented rate -- hundreds of human pathogens have emerged, mostly from animals. The United Nations’ “Preventing the Next Pandemic” report blames increasing demand for animal protein and unsustainable agricultural intensification as two key drivers of the emergence of zoonotic threats. Animal agribusiness has become a viral disease incubator, but there is a clear path towards preventing the next pandemic as well as protecting planetary health: to reform the practice of raising domestic animals for food and to adopt eating habits that not only protect our health, but address …
The Necessity Of Human Attitude Change And Methods Of Avoiding Pandemics, Donald M. Broom
The Necessity Of Human Attitude Change And Methods Of Avoiding Pandemics, Donald M. Broom
Animal Sentience
Humans share their biology with other animals and in each of their actions should consider the consequences for all life. A series of measures can be taken by governments and individuals that would minimise inter-specific transfer of pathogens from wildlife and reduce the development of antimicrobial resistance.
Plant-Based Diets And Covid-19: Those Who Harvest Crops Are At High Risk, Jarret S. Lovell
Plant-Based Diets And Covid-19: Those Who Harvest Crops Are At High Risk, Jarret S. Lovell
Animal Sentience
This commentary extends Wiebers & Feigin’s (2020) plea to adopt diets that are less dependent on animals by calling on experts and activists to work for change with regard to farm worker labor conditions. Already doing among the most dangerous jobs, farmworkers are at increased risk of COVID-19. As we increasingly transition to plant-based diets, we must all ensure that farmworkers have safe and just working conditions to meet the demands of our changing diets.
It Does Not Cost The Earth To Be Kind, Svetlana Feigin
It Does Not Cost The Earth To Be Kind, Svetlana Feigin
Animal Sentience
The COVID-19 crisis is a wake-up call on a global scale. What lessons we learn from this crisis will determine our survival as a species. The global health crisis calls for individual and collective changes in our agricultural practices and our consumption habits. Most important, it is a call for us as a species to move towards an empathic way of living and interacting with nature.
Rethinking Global Governance To Address Zoonotic Disease Risks: Connecting The Dots, Kelley Lee
Rethinking Global Governance To Address Zoonotic Disease Risks: Connecting The Dots, Kelley Lee
Animal Sentience
Large-scale changes in human behaviour are urgently needed to prevent future pandemics involving zoonotic diseases such as COVID-19. However, this will not happen to the required degree, and with sufficient speed, without a major shift in how humanity collectively governs itself. Alongside a shift in focus from individual behaviours to the structural conditions underpinning the world economy that shape human behaviours, effective global governance presses us to connect more dots than ever before. The One Health approach is an important starting point but we need to go much further.
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic, Robert Gerlai
Tribal Brains In The Global Village: Deeper Roots Of The Pandemic, Robert Gerlai
Animal Sentience
I briefly recap the messages of the target article by Wiebers & Feigin (2020) and the accompanying peer commentaries about what we learn from the COVID-19 pandemic. Using the rapid evolution of viruses as an example of the importance of prevention, I explore why it is difficult for our species to foresee and prevent unintended global changes resulting from human activity. I end with a discussion about the long-term future, the ultimate problem inherent in our current mindset and the structure of our economy: growth.
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy
Zoonotic Realism, Computational Cognitive Science And Pandemic Prevention, Tyler Davis, Molly E. Ireland, Jason Van Allen, Darrell A. Worthy
Animal Sentience
Using animals in food and food production systems is one of many drivers of novel zoonoses. Moving toward less dependence on animal proteins is a possible avenue for reducing pandemic risk, but we think that Wiebers & Feigin’s proposed change to food policy (phasing out animal meat production) is unrealistic in its political achievability and its current capacity to feed the world in a cost-effective and sustainable manner. We suggest that improvements in communication strategies, precipitated by developments in computational cognitive neuroscience, can lead the way to a safer future and are feasible now.
Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró
Problems With Basing Insect Ethics On Individuals’ Welfare, Susana Monsó, Antonio J. Osuna-Mascaró
Animal Sentience
In their target article, Mikhalevich & Powell (M&P) argue that we should extend moral protection to arthropods. In this commentary, we show that there are some unforeseen obstacles to applying the sort of individualistic welfare-based ethics that M&P have in mind to certain arthropods, namely, insects. These obstacles have to do with the fact that there are often many more individuals involved in our dealings with insects than our ethical theories anticipate, and also with the fact that, in some sense, some insects count as more than an individual and, in another sense, they sometimes count as less than an …
Virtue Ethics And The Likelihood Of Invertebrate Suffering, Jeffrey A. Lockwood
Virtue Ethics And The Likelihood Of Invertebrate Suffering, Jeffrey A. Lockwood
Animal Sentience
Mikhalevich & Powell (2020) review evidence that invertebrates have the capacity to suffer. If they do, then, according to utilitarians (those advocating “the greatest good for the greatest number”) and deontologists (those advocating rights and corresponding duties), research practices and funding policies should be required to protect invertebrates. But if the evidence is mistaken, then, according to utilitarians and deontologists, our constraints would be unjustified and even morally suspect. Virtue ethicists, in contrast, endorse acting rationally in an effort to cultivate the virtues — even if the basis for our action is mistaken. Virtue ethics seems more compelling than the …
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Inhibition Of Pain Or Response To Injury In Invertebrates And Vertebrates, Matilda Gibbons, Sajedeh Sarlak
Animal Sentience
In certain situations, insects appear to lack a response to noxious stimuli that would cause pain in humans. For example, from the fact that male mantids continue to mate while being eaten by their partner it does not follow that insects do not feel pain; it could be the result of modulation of nociceptive inputs or behavioural outputs. When we try to infer the underlying mental state of an insect from its behaviour, it is important to consider the behavioural effects of the associated physiological and neurobiological mechanisms.
Impact Of Uk Sport Fishing On Fish Welfare And Conservation, Tim Q. Holmes
Impact Of Uk Sport Fishing On Fish Welfare And Conservation, Tim Q. Holmes
Animal Sentience
Sport fishing or angling is the capture of fish for recreation or competition, i.e., for entertainment. Contrary to the claims of Key (2016), there is good evidence that fish feel pain and have the capacity for self-awareness (Sneddon et al., 2018; Woodruff, 2017). Wild fish experience a variety of adverse conditions in nature that can harm their welfare, but this does not justify humans intentionally inflicting such conditions on fish solely for our pleasure. This commentary summarises the many ways fish suffer harm to their welfare as a result of sport fishing. There are also discussions on associated activities that …
Of Elephants And Men, Helen Kopnina
Of Elephants And Men, Helen Kopnina
Animal Sentience
Baker & Winkler’s target article is well-researched and thought-provoking, but I do have four points of contention: (1) The proposal to entrust elephants to traditional mahout culture has restricted elephants’ freedom of movement and reproduction and (ab)used them. (2) The concept of “indigenous” simultaneously reifies and denigrates the “noble savages”, privileging only human indigenous groups, ignoring nonhuman indigenes. (3) Most lifestyles have been globalized under consumer-economic and anthropocentric worldviews. (4) The fact that people (including mahouts) are part of nature does not mean they are benevolent, any more than cities, monocultures, or roads are.
Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry, Ingrid Suter
Rewilding Or Reviewing: Conservation And The Elephant-Based Tourism Industry, Ingrid Suter
Animal Sentience
Baker & Winkler (2020) provide a detailed examination of elephants in captivity, from an historical perspective to modern-day concerns. Concerns include the poor level of mahout skills and subsequent captive elephant welfare issues in the Thai elephant tourism industry. Rewilding is proposed as a method of rehabilitation and a way to include mahouts in the conservation process. This commentary argues that the tourism industry is making positive changes and mahout skills can be utilised successfully without the arduous task of rewilding. Animal rights groups and the transfer of misinformation surrounding captive elephant welfare are also examined, as these typically fail …
Ecological And Evolutionary Dynamics Of Elephant Rewilding, Lysanne Snijders
Ecological And Evolutionary Dynamics Of Elephant Rewilding, Lysanne Snijders
Animal Sentience
Baker & Winkler make a thought-provoking contribution to the discussion of what role captive animals could play in nature conservation and how we could get there through rewilding. There certainly is potential for captive Asian elephants, Elephas maximus, to become targets of conservation efforts, but there are also many questions: (1) How much do (behavioral) traits of captive-origin animals differ from their free conspecifics? (2) What predicts the likelihood and strength of social reintegration of captive animals into free populations? (3) How much of an Asian elephant’s functional role in the environment can captive animals still fulfill and how …
Innovative, Yes: But Is It Rewilding?, Daniel T. Blumstein, Kate E. Lynch
Innovative, Yes: But Is It Rewilding?, Daniel T. Blumstein, Kate E. Lynch
Animal Sentience
Baker & Winkler’s extremely stimulating proposal clearly illustrates conflicting priorities in biodiversity conservation and management that are exacerbated when human cultural resources and animal welfare are a part of the solution. We suggest that the discussion can benefit from an even more explicit unpacking of the conflicting values associated with the proposal.
Philosophy, Ecology And Elephant Equality, Rebekah Humphreys
Philosophy, Ecology And Elephant Equality, Rebekah Humphreys
Animal Sentience
The considerable conservation research on environmental problems and climate change tends to focus on species “biodiversity” rather than individuals. Individuals of the same species get categorized as “wild” or “captive”, with the latter often omitted from conservationists’ concerns. But wild and captive animals, although they may require different treatment, have comparable interests as individuals. Equity requires taking this into account in conservation efforts.
Rethinking Rewilding Through Multispecies Justice, Danielle Celermajer
Rethinking Rewilding Through Multispecies Justice, Danielle Celermajer
Animal Sentience
Baker & Winkler’s argument that some humans, especially some Indigenous peoples, neither conceive of themselves as ontologically distinct from nature, nor do they organize their lives as such, is an important one. However, one needs to understand how colonialism and global capitalism have drawn Indigenous peoples and animals into new political economies. The new situation and the constrained opportunities available may have introduced a range of injustices or forms of violence that did not previously exist. This commentary proposes how a multispecies justice lens might assist in evaluating the most just arrangement for all parties, human and non-human.