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Articles 121 - 150 of 641
Full-Text Articles in Philosophy
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Consider The Agent In The Arthropod, Nicolas Delon, Peter Cook, Gordon Bauer, Heidi Harley
Animal Sentience
Whether or not arthropods are sentient, they can have moral standing. Appeals to sentience are not necessary and retard progress in human treatment of other species, including invertebrates. Other increasingly well-documented aspects of invertebrate minds are pertinent to their welfare. Even if arthropods are not sentient, they can be agents whose goals—and therefore interests—can be frustrated. This kind of agency is sufficient for moral status and requires that we consider their welfare.
Do Beetles Have Experiences? How Can We Tell?, Matt Cartmill
Do Beetles Have Experiences? How Can We Tell?, Matt Cartmill
Animal Sentience
We attribute consciousness to other humans because their anatomy and behavior resembles our own and their verbal descriptions of subjective experiences correspond to ours. Nonhuman mammals have somewhat humanlike behavior and anatomy, but without the verbal descriptions. Their sentience is therefore open to Cartesian doubt. Robot "minds" lack humanlike behavior and anatomy, and so their sentience is generally discounted no matter what sentences they generate. Invertebrates lack both neurological similarity and language. Although it may be safest in making moral judgments to assume that some invertebrates are sentient, cogent reasons for thinking so must await an objective causal explanation for …
Spineless And Sentient: A Challenge For Moral Comparison, Patrick Forber, Robert C. Jones
Spineless And Sentient: A Challenge For Moral Comparison, Patrick Forber, Robert C. Jones
Animal Sentience
We agree with Mikhalevich & Powell but take issue with their criteria for attributing sentience. This problem is connected with difficult issues concerning moral comparisons and evaluating moral decisions when interspecific moral interests conflict.
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Avoiding Anthropocentrism In Evolutionarily Inclusive Ethics, Simon Fitzpatrick
Animal Sentience
Mikhalevich & Powell are to be commended for challenging the “invertebrate dogma” that invertebrates are unworthy of ethical concern. However, developing an evolutionarily inclusive ethics requires facing some of the more radical implications of rejecting hierarchical scala naturae and human-centered conceptions of the biological world. In particular, we need to question the anthropocentric assumptions that still linger in discussions like these.
Zones Of Precaution, Jonathan Birch
Zones Of Precaution, Jonathan Birch
Animal Sentience
My commentary focusses on Mikhalevich & Powell’s criticisms of the Animal Sentience Precautionary Principle. I emphasize the pragmatic nature of my rationale for proposing that, rather than extending the scope of animal welfare protection on a species-by-species basis, we should be willing to protect entire Linnaean orders on the basis of evidence from a single species.
Brain Complexity, Sentience And Welfare, Donald M. Broom
Brain Complexity, Sentience And Welfare, Donald M. Broom
Animal Sentience
Neither sentience nor moral standing is confined to animals with large or human-like brains. Invertebrates deserve moral consideration. Definition of terms clarifies the relationship between sentience and welfare. All animals have welfare but humans give more protection to sentient animals. Humans should be less human-centred.
Invertebrate Cognition, Sentience And Biology, Georges Chapouthier
Invertebrate Cognition, Sentience And Biology, Georges Chapouthier
Animal Sentience
All animal species have adapted for survival and no species is superior overall. For cognitive capacities and sentience, invertebrates such as the octopus, although quite unlike vertebrates, can achieve similar performance levels. So can other invertebrates with small brains; hence they too, as sentient beings, deserve moral consideration from humans. How are we to identify these species? Only though a detailed analysis of their behavior. The decision, which is a moral judgment, depends on biological knowledge that still needs to be acquired.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Convergent Evolution Of Sentience?, Culum Brown Prof.
Animal Sentience
Mikhalevich & Powell make a compelling case that some invertebrates may be sentient and that our moral obligations in the context of welfare should hence extend to them. Although the case is similar to that made for fishes, there is one obvious difference in that examples of invertebrate sentience probably arose independently from vertebrate sentience. We have unequivocal proof that complex cognition arose multiple times over evolutionary history. Given that cognition is our best tool for indirectly quantifying sentience, it seems highly likely that this multiple polygenesis may also have occurred for sentience. In acknowledging this, we must accept that …
Minds, Morality And Midgies, Brian Key, Deborah Brown
Minds, Morality And Midgies, Brian Key, Deborah Brown
Animal Sentience
Mikhalevich & Powell argue that the exclusion of the vast majority of arthropods from moral standing is unwarranted, particularly given the purported evidence for cognition and sentience in these organisms. The implied association between consciousness and moral standing is questionable and their assumption that rich forms of cognition and flexible behavior are dependent on phenomenal consciousness needs to be reconsidered in light of current neuroscientific evidence. We conclude by proposing a neural algorithmic approach for deciphering whether organisms are capable of subjective experience.
Reflections On Psychological And Psychiatric Consequences Of Covid-19 Pandemic, Donatella Marazziti
Reflections On Psychological And Psychiatric Consequences Of Covid-19 Pandemic, Donatella Marazziti
Animal Sentience
Although far from reaching a clear conclusion, some evidence increasingly highlights the possible connections among climate change, environmental pollution and the current COVID-19 pandemic, as well as their intertwined detrimental effects on both physical and mental health. Such a catastrophic event calls for a novel awareness of the interdependence of all biotic and nonbiotic factors in our environment and planet.
Protecting Nature, Freeing Beings, Eileen Crist
Protecting Nature, Freeing Beings, Eileen Crist
Animal Sentience
Large-scale protection of nature is needed to address the ecological crisis. Big animals are connected with this mandate: They are threatened worldwide; they play important ecological roles; and the vast areas they require support a host of lifeforms. But visionary conservation is not only a pragmatic necessity. It is an ethical imperative, for comprehensive nature protection and restoration that supports the good life for all. The story of Asian elephants is part of this bigger story. We must find compassionate ways to free captive elephants and restore a world in which they, and countless others, may live free and flourish.
Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts
Invertebrates Should Be Given Ethical Consideration, Marie-Claire Cammaerts
Animal Sentience
Invertebrates are far more numerous than vertebrates. Most of them are essential to the survival of humanity. Their physiology, behavior, know-how, and cognitive abilities are often as complex as those of vertebrates. Invertebrates should be considered and studied as are vertebrates, i.e., ethically, and cautiously.
Virtue Ethics And The Likelihood Of Invertebrate Suffering, Jeffrey A. Lockwood
Virtue Ethics And The Likelihood Of Invertebrate Suffering, Jeffrey A. Lockwood
Animal Sentience
Mikhalevich & Powell (2020) review evidence that invertebrates have the capacity to suffer. If they do, then, according to utilitarians (those advocating “the greatest good for the greatest number”) and deontologists (those advocating rights and corresponding duties), research practices and funding policies should be required to protect invertebrates. But if the evidence is mistaken, then, according to utilitarians and deontologists, our constraints would be unjustified and even morally suspect. Virtue ethicists, in contrast, endorse acting rationally in an effort to cultivate the virtues — even if the basis for our action is mistaken. Virtue ethics seems more compelling than the …
On The Possibility Of Invertebrate Sentience, David Degrazia
On The Possibility Of Invertebrate Sentience, David Degrazia
Animal Sentience
Mikhalevich & Powell (M&P) set up the basic criteria for according moral status equitably, including the capacity for affect. They argue persuasively against assuming that all invertebrates are insentient and hence ineligible for moral consideration. In addition to the relatively clear case of cephalopods, various arthropods may prove to be sentient. We should be aware of various sources of prejudice that M&P discuss and not assume that it would be absurd to attribute sentience and moral status to certain invertebrates.
Ecological And Evolutionary Dynamics Of Elephant Rewilding, Lysanne Snijders
Ecological And Evolutionary Dynamics Of Elephant Rewilding, Lysanne Snijders
Animal Sentience
Baker & Winkler make a thought-provoking contribution to the discussion of what role captive animals could play in nature conservation and how we could get there through rewilding. There certainly is potential for captive Asian elephants, Elephas maximus, to become targets of conservation efforts, but there are also many questions: (1) How much do (behavioral) traits of captive-origin animals differ from their free conspecifics? (2) What predicts the likelihood and strength of social reintegration of captive animals into free populations? (3) How much of an Asian elephant’s functional role in the environment can captive animals still fulfill and how …
Philosophy, Ecology And Elephant Equality, Rebekah Humphreys
Philosophy, Ecology And Elephant Equality, Rebekah Humphreys
Animal Sentience
The considerable conservation research on environmental problems and climate change tends to focus on species “biodiversity” rather than individuals. Individuals of the same species get categorized as “wild” or “captive”, with the latter often omitted from conservationists’ concerns. But wild and captive animals, although they may require different treatment, have comparable interests as individuals. Equity requires taking this into account in conservation efforts.
Does Sentience Come In Degrees?, Andrew Y. Lee
Does Sentience Come In Degrees?, Andrew Y. Lee
Animal Sentience
This commentary is about whether sentience, or what philosophers call “phenomenal consciousness,” comes in degrees.
Animal Welfare Science And “A Life Worth Living” For Wild And Captive Elephants, Lindsay R. Mehrkam, Otto Fad
Animal Welfare Science And “A Life Worth Living” For Wild And Captive Elephants, Lindsay R. Mehrkam, Otto Fad
Animal Sentience
Baker & Winkler (2020) propose restoring elephants to a state of “wildness” and a “life worth living” by reintroducing captive elephants to the hands of indigenous mahout cultures and practices. To evaluate this proposal, we must define operationally a number of critical concepts in a species-centric, individualistic way, avoiding human-centric opinions and romanticized notions of the wild. Animal welfare science can help create greater synergy between ex-situ zoological institutions and in-situ elephant conservation, and welfare efforts that respect and value the cultures of both species.
Drawing The Boundaries Of Animal Sentience, Walter Veit, Bryce Huebner
Drawing The Boundaries Of Animal Sentience, Walter Veit, Bryce Huebner
Animal Sentience
We welcome Mikhalevich & Powell’s (2020) (M&P) call for a more “‘inclusive”’ animal ethics, but we think their proposed shift toward a moral framework that privileges false positives over false negatives will require radically revising the paradigm assumption in animal research: that there is a clear line to be drawn between sentient beings that are part of our moral community and nonsentient beings that are not.
Asian Elephant Rescue, Rehabilitation And Rewilding, Liv Baker, Rebecca Winkler
Asian Elephant Rescue, Rehabilitation And Rewilding, Liv Baker, Rebecca Winkler
Animal Sentience
Thailand has fewer than 10,000 elephants left. More of them are living in captivity to serve the tourist industry under grim conditions than are living free in what is left of their wild habitat. Conservation efforts need to be focused on all surviving members of the species, captive and free, but they need to take into account the inextricable entanglement of human and nonhuman animal lives in Thailand today. There is an opportunity for rescuing, rehabilitating and reintroducing captive elephants to the wild with the help of the traditional expertise of a mahout culture that has been elephant-keeping for centuries. …
A “Halfway House” For Improving Captive Welfare, Phyllis C. Lee, W. Keith Lindsay
A “Halfway House” For Improving Captive Welfare, Phyllis C. Lee, W. Keith Lindsay
Animal Sentience
It is certainly time to aim for higher quality management strategies for Thailand’s captive elephants, and to engage with sustainable livelihoods for traditional mahouts. Baker & Winkler’s proposal to rewild Thai elephants by placing them under the guardianship of Karen mahouts is recognized as not “wild” since it remains a form of management requiring elephants to live under the control of human caregivers. We applaud the positive welfare aims of this proposal; however, we caution that few of the long-term consequences for elephants or habitats can be known, and further considerations of elephant population dynamics and forest ecosystems are required …
Compassionate Conservation And Elephant Personhood, Arian D. Wallach, Sujeewa Jasinghe, Sudarshani Fernando, Jessica Bell Rizzolo
Compassionate Conservation And Elephant Personhood, Arian D. Wallach, Sujeewa Jasinghe, Sudarshani Fernando, Jessica Bell Rizzolo
Animal Sentience
Baker and Winkler (2020) advocate a rehabilitation program that would end the oppression of elephants — not by severing human-elephant relations, but by enabling human-bonded elephants to live a full life. We consider this program within a compassionate conservation framework, which recognises all sentient beings as persons. From this vantage point, we gaze further into the future to ask what direction just human-elephant relations could take: What could emerge from a human-elephant relation once elephants are no longer enslaved and requiring rescue? We envisage a future — beyond captivity and rewilding — of elephant sovereignty.
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Covid-19, Evolution, Brains And Psychology, Frederick Toates
Animal Sentience
Attention needs to be directed to the processes that control behavior in humans and the adaptive problems that they solved in our early evolutionary environment. The evolutionary mismatch between the current environment and the human brain can yield important insights into the problems that beset us in the context of environmental degradation and nonhuman animal welfare.
Whenever Possible, Treat The Cause: Shut Down The Flu Factories, Michael Greger
Whenever Possible, Treat The Cause: Shut Down The Flu Factories, Michael Greger
Animal Sentience
Over the last few decades -- and at a historically unprecedented rate -- hundreds of human pathogens have emerged, mostly from animals. The United Nations’ “Preventing the Next Pandemic” report blames increasing demand for animal protein and unsustainable agricultural intensification as two key drivers of the emergence of zoonotic threats. Animal agribusiness has become a viral disease incubator, but there is a clear path towards preventing the next pandemic as well as protecting planetary health: to reform the practice of raising domestic animals for food and to adopt eating habits that not only protect our health, but address …
Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford
Appealing To Human Intuitions To Reduce Animal Abuse, Yzar S. Wehbe, Todd K. Shackelford
Animal Sentience
Social scientists may be able to find ways to positively affect people’s evolved moral compasses, thereby doing the planet and its inhabitants a great kindness. They could help to shape a constituency that is increasingly opposed to animal abuse in its largest-scale manifestations, factory farming and wet markets. This would, in turn, motivate people to elect ethical leaders who view inaction with regard to animal abuse as a serious moral and medical mistake, if only indirectly due to factory farming’s exacerbation of the threats zoonoses pose to humans.
Preserving Nature For The Benefit Of All Sentient Individuals, Eze Paez
Preserving Nature For The Benefit Of All Sentient Individuals, Eze Paez
Animal Sentience
I agree with Treves et al.’s proposal for a preservation ethics based on the principle that nonhuman well-being is a matter of justice and compassion. In this commentary, I advance two objections. First, only sentient beings, rather than all life, belong in the moral community. Second, given that nature is probably harmful overall for sentient individuals, preserving it for the benefit of future human and nonhuman generations requires us to modify it as far as practicable.
Conventional Science Will Not Do Justice To Nonhuman Interests: A Fresh Approach Is Required, Becca Franks, Christine Webb, Monica Gagliano, Barbara Smuts
Conventional Science Will Not Do Justice To Nonhuman Interests: A Fresh Approach Is Required, Becca Franks, Christine Webb, Monica Gagliano, Barbara Smuts
Animal Sentience
Treves et al. (2019) make a convincing case that conservation efforts need to go beyond an anthropocentric worldview. Implementing that vision, however, will require human advocates to represent nonhuman interests. Where will the knowledge of those interests come from? How can humans know what is in the best interest of another animal, a plant, or an ecosystem? We discuss how the values embedded in current scientific practices may be ill-suited to representing nonhuman interests and we offer some ideas for correcting these shortcomings.
Pandemic Leadership Failures And Public Health, Gidon Eshel
Pandemic Leadership Failures And Public Health, Gidon Eshel
Animal Sentience
In a plainly worded target article whose sagacity and import can hardly be overstated, Wiebers & Feigin place the recent COVID-19 crisis in historic perspective. They warn us that unless we make sweeping changes the next pandemics are all but preordained. They offer a blueprint for dramatically lowering the likelihood of future pandemics.
Harm, Earth Jurisprudence And Human/Nonhuman Relationships, Tanya Wyatt
Harm, Earth Jurisprudence And Human/Nonhuman Relationships, Tanya Wyatt
Animal Sentience
To prevent the next pandemic and to protect the environment and non-human animals, there needs to be a clear definition of harm and a legal system grounded in Earth Jurisprudence. Drawing on evolutionary principles to redefine harm and to radically alter the legal system to be Earth-centred will help ensure that harmful actions like certain wildlife trade, wildlife trafficking, and intensive farming do not threaten the survival of any life.
Cultured Meat Could Prevent The Next Pandemic, Jonathan Anomaly
Cultured Meat Could Prevent The Next Pandemic, Jonathan Anomaly
Animal Sentience
Wiebers & Feigin identify intensive agriculture and trade in exotic animals as the main sources of novel zoonotic viral infections. They recommend a transition away from meat. I would add that we would do well to invest in the mass production of cultured meat, derived from stem cells, as a radical alternative to animal agriculture.