Philosophy Commons^™

Subjecting Dasein, Ladelle Mcwhorter

Philosophy Faculty Publications

"Das 'Subjekt' ist eine Fiktion," Nietzsche declares in aphorism 370 of Der Wille zur Macht. There is no such thing as an ego, a unitary center of personhood that can be appraised and approved for its virtue and wisdom or blamed for its premeditated transgressions and irresponsible beliefs. Subjectivity does not exist. Despite Nietzsche's pervasive influence, however, the question of subjectivity - the ontological nature, the ethical status, and the epistemological significance of the human subject - has been a preeminent theme in Continental philosophy for the entirety of the twentieth century. Virtually all Conti­nental philosophers have found it …

Foucault's Political Spirituality, Ladelle Mcwhorter

Philosophy Faculty Publications

Recently, while rereading some material in The Essential Works of Foucault, I came upon a passage that pulled me up short and then sent me flying from my English translation to the French original. The passage, from an interview in May, 1978, contains one of Foucault’s infamous attempts to sum up his life’s work. It starts with the assertion that “since the beginning,” Foucault has been asking himself a certain question: “What is history, given that there is continually being produced within it a separation of true and false?” He elaborates, then, expanding that question into four sub-questions: (1) …

Against The "Ordinary Summing" Test For Convergence, G. C. Goddu

Philosophy Faculty Publications

One popular test for distinguishing linked and convergent argument structures is Robert Yanal's Ordinary Summing Test. Douglas Walton, in his comprehensive survey of possible candidates for the linked/convergent distinction, advocates a particular version of Yanal's test. In a recent article, Alexander Tyaglo proposes to generalize and verify Yanal's algorithm for convergent arguments, the basis for Yanal's Ordinary Summing Test. In this paper I will argue that Yanal's ordinary summing equation does not demarcate convergence and so his Ordinary Summing Test fails. Hence, despite Walton's recommendation or Tyaglo's generalization, the Ordinary Summing Test should not be used for distinguishing linked argument …

Ariadne's Thread: Walter Benjamin's Hashish Passages, Gary Shapiro

Philosophy Faculty Publications

In a letter of 1932 to Gershom Scholem, Benjamin outlines his literary ambitions; he plans four major books, one of which would have been on hashish. The others were to include the Passagenwerk, his essays on literature, and his letters. It could be said that we now have those three books, if only in the form of sprawling and gigantic ruins. The Passagenwerk has been the object of many inspired and yet hopeless projects of reconstruction; the literary essays are available in German and other languages; and letters from throughout his life have been collected and published. All can be …

[Introduction To] The Ethics Of Leadership, Joanne B. Ciulla

Bookshelf

The focus of The Ethics of Leadership is the ethical challenges that are distinctive to leaders and leadership. Organized around themes such as power and the public and private morality of leaders, the book explores the ethical issues of leadership in a variety of contexts including, business, NGOs, and government. It integrates material on ethics and leadership from the great Eastern and Western philosophers with leadership literature and case studies. This multi-disciplinary approach helps philosophers and leadership scholars present a fully integrated view of the subject.

La Repubblica Di Sandel E L'Lo Incarnato, Richard Dagger

Political Science Faculty Publications

Quelli che vogliono conoscere cio per cui Sandel parteggia e cio contro cui combatte, quindi, hanno una buona ragione per dare il benvenuto a Democracy's Discontent. Se credono che la politica americana trarrebbe profitto da una corroborante (per non dire generosa) dose di repubblicanesimo, troveranno anche molte cose salutari nel libro. Come uno che si considera dentro entrambi questi gruppi, io credo che Sandel sia stato saggio a prendere una qualche distanza dal comunitarismo, e ancora piu saggio a sottoscrivere l'enfasi repubblicana sulla formazione dei cittadini e la coltivazione delle virtU civiche. Ma sbaglia nel continuare a opporsi al …

[Introduction To] On The Epistemology Of The Senses In Early Chinese Thought, Jane Geaney

Bookshelf

Sense perception, which is of enormous importance in Western philosophical traditions, has scarcely attracted the notice of scholars of early China. As a result of little direct comment on the senses in the Chinese philosophical classics, sinologists have generally interpreted their occasional references to sense functions in familiar Western philosophical terms. This original work challenges this tradition, arguing that despite the scarcity of direct comment on the senses in these sources, it is possible to discern early Chinese views of sensory functions from a close reading of the texts. Working with metaphorical and structural analysis, the author reconstructs an understanding …

Dreams Of Interpretation: Psychoanalysis And The Literature Of Vienna, Thomas Paul Bonfiglio

Languages, Literatures, and Cultures Faculty Publications

The first edition of Die Traumdeutung (translated as The Interpretation of Dreams, 1913) bears a publication date of 1900, although it actually appeared in Vienna in November 1899. This is consistent with the pivotal temporality of a work that looks retrospectively into the nineteenth century and prospectively into the twentieth. In 1931, Freud said of his first and arguably most important book, "It contains, even according to my present-day judgement, the most valuable of all the discoveries it has been my good fortune to make. " In terms of the influence not only on his later publications, but also …

The 'Most Important And Fundamental' Distinction In Logic, G. C. Goddu

Philosophy Faculty Publications

In this paper I argue that the debate over the purported distinction between deductive and inductive arguments can be bypassed because making the distinction is unnecessary for successfully evaluating arguments. I provide a foundation for doing logic that makes no appeal to the distinction and still performs all the relevant tasks required of an analysis of arguments. I also reply to objections to the view that we can dispense with the distinction. Finally, I conclude that the distinction between inductive and deductive arguments is not one of the most important and fundamental ideas in logic, but rather is unnecessary.

Critical Thinking By Alec Fisher (Book Review), G. C. Goddu

Philosophy Faculty Publications

The aim of Critical Thinking is to explicitly and directly teach critical thinking skills and to facilitate the use of these skills to subjects and contexts beyond critical thinking (v, 1). Though the book is primarily intended as an introductory textbook for the teaching of critical thinking, Fisher maintains that the "material is presented in such a way that it can be worked through on a self-study basis"(vi).

Comment On Benhabib's "Dismantling The Leviathan": A Republican-Liberai Perspective, Richard Dagger

Political Science Faculty Publications

Those who think of themselves as republican or civic liberals, as I do, will surely be of two minds about Seyla Benhabib's "Dismantling the Leviathan: Citizen and State in a Global World" [Spring 2001 ]. In some respects, Professor Benhabib' s thoughtful essay is quite congenial to republican liberalism. She insists on the importance of human rights, for instance, and she looks for ways to expand political participation. Her indictment of "civic republicanism," however, requires a republican-liberal response.

Feminist Interpretations Of David Hume By Anne Jaap Jacobson (Book Review), Miriam S. Mccormick

Philosophy Faculty Publications

In this latest addition to the Re-reading the Canon series (a series of collections each devoted to feminist interpretations of a single philosopher), we are offered thirteen essays on Hume's philosophy, covering his views on metaphysics, epistemology, moral philosophy, religion, aesthetics politics, and history. They address all of his main works and many of his less discussed essays. This diverse collection is bound together by the theme of feminism, but how this theme works itself in varies considerably from essay to essay. There are, broadly, four different ways that feminism enters into the interpretations.

Can A Postmodern Philosopher Teach Modern Philosophy?, Ladelle Mcwhorter

Women, Gender and Sexuality Studies Faculty Publications

This paper considers the following question: how can those whose thought is informed by poststructuralist values, arguments, and training legitimately teach the history of philosophy? In answering this question, three pedagogical approaches to courses in the history of philosophy are considered and criticized: the representational, the phenomenological, and the conversational. Although these three approaches are seemingly exhaustive, each is problematic because the question they attempt to answer rests on the false assumption that there is one, universally right way to teach philosophy and many wrong ways. In rejecting this assumption, the author considers a new, more concrete, and contextualized question …

The Way Of Water And Sprouts Of Virtue, By Sarah Allan (Book Review), Jane Geaney

Religious Studies Faculty Publications

Sarah Allan, in The Way of Water and Sprouts of Virtue, explores the premise that linguistic concepts are rooted in culturally specific imagery. Allan argues that in the process of translation the target language inevitably grafts its own imagery onto the concepts of the original language. Therefore the translation process fails to capture the range of meaning and the structural relations between terms in the original language. Allan's work elaborates this point via an analysis of the metaphors related to water and plants in early Chinese philosophical thought.

"This Is Not A Christ": Nietzsche, Foucault, And The Genealogy Of Vision, Gary Shapiro

Philosophy Faculty Publications

There is nothing surprising about linking the names of Nietzsche and Foucault, something that Foucault himself frequently did. We know that the practices of archaeology and genealogy owe much to On the Genealogy of Morals; and in The Order of Things Foucault celebrates Nietzsche for being able to look beyond the epoch of "man and his doubles,'' thinking of the Obermensch as designating that which is beyond man, and for serving, along with Mallarme, as one of the prophets of the hegemony of language in the emerging episteme of the postmodern world. Here I want to focus on other affinities, …

Human Solidary : A Reconciliation Between Plato And Rorty, Larina M. Orlando

Honors Theses

In Contingency, irony and solidarity, Richard Rorty outlines his conception of the ideal liberal utopia, wherein moral change results from the substitution of Freedom for Truth as "the goal of thinking and of social progress" (xiii). Rorty maintains that autonomous self-creation and human solidarity are not to be united in a "single vision" (xiv), but rather, "the closest we will come to joining these two quests is to see the aim of a just and free society as letting its citizens be as privatistic, 'irrationalist', and aestheticist as they please so long as they do it on their own …

The Sandelian Republic And The Encumbered Self, Richard Dagger

Political Science Faculty Publications

In Democracy's Discontent, Michael Sandel argues for a revival of the republican tradition in order to counteract the pernicious effects of contemporary liberalism. As in his earlier work, Sandel charges that liberals who embrace the ideals of political neutrality and the unencumbered self are engaged in a selfsubverting enterprise, for no society that lives by these ideals can sustain itself. Sandel is right to endorse the republican emphasis on forming citizens and cultivating civic virtues. By opposing liberalism as vigorously as he does, however, he engages in a self-subverting enterprise of his own. That is, Sandel is in danger …

Mencius And Early Chinese Thought, By Kwong-Loi Shun (Book Review), Jane Geaney

Religious Studies Faculty Publications

Although "ethics" does not appear in the title, Kwong-Loi Shun's Mencius and Early Chinese Thought is an analysis of ethics in the Mencius. Shun's goal is to "further our understanding of the Confucian perspective on the ethical life" (p. 8). His painstakingly careful presentation of passages of Mencian ethics certainly achieves this aim.

Critique Of A.C. Graham's Reconstruction Of The Neo-Mohist Canons, Jane Geaney

Religious Studies Faculty Publications

A. C. Graham's Later Mohist Logic, Ethics, and Sciences (1978) is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters (the so-called "Neo-Mohist Canons"). Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses to interpret the Canons. Without a more reliable framework for interpreting the text, it seems best to remain skeptical …

Humanist Ethics And Political Justice: Soto, Sepúlveda, And The "Affair Of The Indies", G. Scott Davis

Religious Studies Faculty Publications

In the debate over Spanish treatment of the natives of the New World, both sides regularly invoked Aristotle on natural slaves. This paper argues that the interpretation of the Spanish Dominican Domingo de Soto displays a greater understanding of Aristotle and the Aristotelian tradition of justice than that of Juan Gines de Sepúlveda, the Spanish Humanist. The paper goes on to argue that it is the humanist tradition itself that disposes Sepúlveda to misconstrue Aristotle and the tradition of political justice.

Tradition And Truth In Christian Ethics: John Yoder And The Bases Of Biblical Realism, G. Scott Davis

Religious Studies Faculty Publications

Reflecting on the state of theological ethics in 1981, James Gustafson wrote that "the radical Christian ethics of Yoder mark a substantive position for which there are many sound defenses; to opt against it is to opt against some fundamental claims of traditional Christianity." This, however, comes fast on the heels of Gustafson's remark that, despite its historical, biblical, sociological, and moral warrants, "I note Yoder's option here because it is the one most dramatically different from the option I shall pursue.'' The attentive outsider, unaccustomed to the ways of Christian ethics, is likely to wonder what, with all those …

[Introduction To] Bodies And Pleasures: Foucault And The Politics Of Sexual Normalization, Ladelle Mcwhorter

Bookshelf

Sexual identities are dangerous, Michel Foucault tells us. Categories of desire harden into stereotypes by which the forces of normalization hold us and judge us. In Bodies and Pleasures, Ladelle McWhorter reads Foucault from an original and personal angle, motivated by the differences this experience has made in her life. At the same time, her analysis advances discussion of key issues in Foucault scholarship: the genealogical critique, the status of the subject and humanism, essentialism versus social construction, and the relationships between identity, community, and political action. Weaving her own experience of coming to grips with her lesbian sexual …

"Give Me A Break!" Emerson On Fruit And Flowers, Gary Shapiro

Philosophy Faculty Publications

"Give me a break!" This expression appears to be an imperative or a request. In colloquial English, it can be either, or it can be uttered with various degrees of irony as a complaint, an objection, or a reproof. I want to begin by considering it in a relatively serious way, by asking what it means to ask someone to give, and to give a break. According to some analyses in a certain discourse on the gift (for example, in Nietzsche, Bataille, Levinas, and Derrida), the gift is always a break of some sort. It is an interruption, an excess, …

The "Confessing Animal" On Stage: Authenticity, Asceticism, And The Constant "Inconstancie" Of Elizabethan Character, Peter Iver Kaufman

Jepson School of Leadership Studies articles, book chapters and other publications

For persons persuaded by the rhetoric of sixteenth-century religious reformers, authenticity was a complex matter of access to the reality of divinity. George Levin's paper on empiricist "habits of mind" seems a strange place to start elaborating on that observation, for such "habits" look to be worlds apart from what I study, the sixteenth-century Calvinist adaptations of patristic and medieval ascetic spirituality. Yet Levin maintains that he has identified empiricism's near-ascetic techniques. "To know nature," he claims, "one must make it alien ... and deny one's own desire." If he is correct about "the programmatically self-alienating" character of "the positivist …

War And Its Discontents: Pacifism And Quietism In The Abrahamic Traditions (Book Review), G. Scott Davis

Religious Studies Faculty Publications

Review of the book, War and Its Discontents: Pacifism and Quietism in the Abrahamic Traditions, edited by J. Patout Burns. Washington, D.C.: Georgetown University Press, 1996.

Andreas-Salomé, Lou (1861-1937), Kathrin M. Bower

Languages, Literatures, and Cultures Faculty Publications

Lou Andreas-Salomé was born in 1861 into a German-speaking community in St. Petersburg, Russia. She moved to Zürich at age 19 and ultimately settled in Germany. Intellectually gifted with an inquiring and incisive mind, she studied philosophy, religion, history, and psychology, and wrote extensively on the psychology of religion, philosophy, art, femininity, and eroticism.

Beyond Pluralism: Foucault's Strategic Counter To Heterosexist Categories, Ladelle Mcwhorter

Philosophy Faculty Publications

Most nonheterosexuals want to be guaranteed civil rights without regard to sexual practices; nevertheless, quite often, gay and lesbian activists formulate demands in ways that de-emphasize practice and emphasize identity. For example, instead of saying, "My having sex with women is irrelevant to the question of whether I should have custody of my child," a lesbian activist might say, "My lesbian identity is as moral and healthy as heterosexual identity and therefore should not prevent me from having custody of my child." The general claim is that lesbian or gay personhood is as good as heterosexual personhood, so lesbians and …

Nietzsche And Visuality, Gary Shapiro

Philosophy Faculty Publications

Those who take Friedrich Nietzsche's thoughts about the arts and related matters seriously have usually stressed his significance as a critic and theorist of literature, rhetoric, or music. From a biographical point of view, Nietzsche's notoriously poor eyesight would seem to make him a bad candidate to play a similar role with regard to the visual. His optical disability can also be turned into an asset by those who have been critical of the alleged ocularcentrism of Western thought. From that perspective, the philosophical tradition has been dominated by the model of what Plato called "the noblest of the senses," …

Pipe Dreams: Eternal Recurrence And Simulacrum And Foucault's Ekphrasis Of Magritte, Gary Shapiro

Philosophy Faculty Publications

Michel Foucault invokes Andy Warhol at the conclusion of This is Not a Pipe; this comes at the end of a chapter entitled 'Seven Seals of Affirmation,' so that the words must be read with a Nietzschean resonance (recalling Zarathustra's 'The Seven Seals'):

A day will come when, by means of similitude relayed indefinitely along the length of a series, the image itself, along with the name it bears, will lose its identity. Campbell, Campbell, Campbell, Campbell.

I propose to explore the approach to the visual here which proceeds by deploying or presupposing conceptions of similitude, simulacrum, eternal recurrence and …

Business Leadership And Moral Imagination In The Twenty-First Century, Joanne B. Ciulla

Jepson School of Leadership Studies articles, book chapters and other publications

My assignment in this year's series on "Moral Values: The Challenge of the Twenty-First Century" is to talk about moral values in a free society and the challenge for business leaders in the twenty-first century. My perspective on this topic is as a philosopher and educator. I also speak as a consultant who has developed corporate programs on ethics and leadership, primarily in the financial services industry. The focus of my presentation is on the issues that need to be addressed in order to educate the next generation of leaders.