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Articles 31 - 60 of 371
Full-Text Articles in Philosophy
How Theravāda Buddhism Enriches The Language Of Thought Hypothesis: Beyond Syntax, Juanjuan Cheng, Sumanasara Sandamadulle
How Theravāda Buddhism Enriches The Language Of Thought Hypothesis: Beyond Syntax, Juanjuan Cheng, Sumanasara Sandamadulle
Comparative Philosophy
The Language of Thought Hypothesis (LOTH) posits that mental states operate through a language-like representational system physically implemented in the brain. However, this purely symbolic approach faces a significant limitation: certain mental phenomena—such as intuitions, emotions, and intentions—lack the syntactically compositional structure required by LOTH and therefore cannot be adequately explained within its symbolic framework. To address this theoretical challenge, we turn to Theravāda Buddhism (TB), an early Buddhist tradition that integrates rigorous philosophical inquiry with meditative practice. Remarkably, TB began to prefigure a solution to LOTH’s limitations over 2,300 years ago. Although LOTH and TB differ …
Information, Secrecy, And Falsehood, Pierre Le Morvan
Information, Secrecy, And Falsehood, Pierre Le Morvan
Secrecy and Society
Can information be false? An important debate in the philosophy of information turns on this seemingly simple question. According to veridicalism (or the veridicality thesis), truth is a necessary condition for information; by contrast, according to non-veridicalism (or the non-veridicality thesis), it is not. I argue that this debate has noteworthy implications for how we should conceive of secrecy understood in terms of concealment of information. I also argue that, since falsehoods can be secret, it is more tenable to hold that secrecy is not restricted to true information than to hold that it is.
Is Buddhist View Of Mental States In Consonance With The Foundational Tenets Of Their System?: Investigating Nyāya And Buddhist Debate On Perception In Jayanta Bhatta’S Nyāyamanjari, Ajay K. Verma
Comparative Philosophy
The first noble truth in Buddhism points toward a purely phenomenal experience. Though purely qualitative in nature, the experience of suffering has an existential aspect. As stated in the second noble truth, suffering has a cause that relates to our situatedness in the world. Notwithstanding, the cause of suffering has to be something external to the mental state of suffering itself. Some of the more recent studies on mental states suggest two different positions on the nature of mental states. One may view mental states as self-referential, reflexive and purely qualitative in nature; alternatively, one could view them as transitive …
Walking Through The Aristotelian Lane: Amartya Sen On Rational Choice, Barada Laxmi Panda
Walking Through The Aristotelian Lane: Amartya Sen On Rational Choice, Barada Laxmi Panda
Comparative Philosophy
The term ‘rational choice’ has great impact on the life of a rational agent. Rational choice helps the agent to understand her capability of making choice and the intentional involvement for working on a particular aspect considering certain circumstances. At the same time, this creates a lot of dilemmas in terms of understanding the freewill of the agent while being committed for a work. Following this, Amartya Sen’s discussion on this subject seems relevant where Sen very prominently reflects on the point that rational choice involves freedom, rationality, and normativity. These three features are coherent with each other and with …
Epistemic Injustices In Philosophical Practice: African And Western, Michael Omoge
Epistemic Injustices In Philosophical Practice: African And Western, Michael Omoge
Comparative Philosophy
Arguably, there is a Eurocentric problem in philosophical practice, which, among many other things, has unwarrantedly given Western analytic philosophy an identity power that governs our collective social imagination regarding the ideal philosophy. In this paper, I argue that in both the African and Western philosophical communities, this identity power makes it such that the African analytic philosopher is the victim of different forms of epistemic injustice. In the African community, he is a victim of epistemic withdrawal and epistemic meekness; in the Western community, he is a victim of epistemic gatekeeping. I characterize these forms of epistemic injustice, setting …
A Constructive Dialogue Between Confucianism And Transcendentalism Of Ralph Waldo Emerson, Yuedi Liu
A Constructive Dialogue Between Confucianism And Transcendentalism Of Ralph Waldo Emerson, Yuedi Liu
Comparative Philosophy
Ralph Waldo Emerson, an American Transcendentalist, is known as “the American Confucius”. He is also deeply influenced by the Confucianism from Confucius to Mencius, moreover, there is a constructive dialogue and engagement between them. However, it can not be inferred that Confucianism is also transcendentalism. First, Confucianism is based on “One-worldness”. Second, Confucianism is a kind of Guanxi-ism (relationism), so it is not individualism. Third, Confucianism is not intuitionism, but has the“structure of emotion-reason”. Fourth, Confucianism is not focus on “Oversoul”, but towards a pan-aestheticism based on the integration of Rites and Music. However, there are many similarities between American …
The Methodological Problems Of Incorporating Indigenous Philosophy In Collaborative Research, Luthonliu Gangmei, P. Milan Khangamcha
The Methodological Problems Of Incorporating Indigenous Philosophy In Collaborative Research, Luthonliu Gangmei, P. Milan Khangamcha
Comparative Philosophy
This paper addresses the methodological challenges inherent in collaborative research endeavours focused on the development of Indigenous philosophy. It argues that these challenges persist due to a lack of recognition of the autonomy and intrinsic philosophical value of ethno-philosophy or Indigenous philosophy. Despite the United Nations acknowledging the significance of indigenous worldviews and their philosophical underpinnings, they are still yet to be fully integrated into the global knowledge domain. The paper highlights the tendency to view indigenous philosophy solely as a cultural asset of indigenous peoples rather than recognizing its broader philosophical relevance. It identifies this as a critical interdisciplinary …
Epicurus And The Buddha On Desire, Andrew Alwood
Epicurus And The Buddha On Desire, Andrew Alwood
Comparative Philosophy
The philosophies of Epicurus and the Buddha aim to free us from suffering by helping us to recognize how ignorance and delusion lead us to pursue harmful desires. Since the problem lies in our attitudes, the solution is to change our attitudes. Like doctors healing the sick, they offer therapeutic practical advice, to remove the groundless opinions and the unhealthy desires that cause suffering. Although various misconceptions may lead us to conceive of these two thinkers as quite different with respect to values and ethics, there are remarkable similarities. Indeed, their practical advice for how to live has the same …
Constructive Engagement Between Ecological Thoughts Of Karl Marx And Lao Zi, Hongyin Zhou, Yuqi Chen
Constructive Engagement Between Ecological Thoughts Of Karl Marx And Lao Zi, Hongyin Zhou, Yuqi Chen
Comparative Philosophy
The global ecological crisis has posed unprecedented survival challenges to human being. Consequently, ecological issues have naturally become central concerns in philosophy. From the methodological perspective of constructive engagement in comparative philosophy, we have chosen to compare the ecological thoughts of two thinkers—Karl Marx and Lao Zi (老子)—who are separated by vast spans of time and cultural tradition. We argue that Karl Marx holds a mild anthropocentric ecological view, while Lao Zi holds a transcendental ecological view. In addressing ecological issues, Lao Zi’s transcendental methodological guiding principles can provide negative methodological constraints for Karl …
Global Metaphors For Wisdom: Philosophy As A Species Of The Genus Hao-Xue, Joshua Mason
Global Metaphors For Wisdom: Philosophy As A Species Of The Genus Hao-Xue, Joshua Mason
Comparative Philosophy
Many philosophers have refused to recognize Chinese traditions as genuinely philosophical. The conceptual foundations of these exclusionary efforts appear in Aristotle’s dividing philosophy from rhetoric, then associating philosophy with truth, and rhetoric with metaphor. The Chinese have frequently been defined as metaphorical thinkers, in contrast with the logical, scientific, or literal pursuits of Occidental traditions. Because metaphor is classed with rhetoric, and Chinese was associated with metaphor, critics had a way to say that the Chinese weren’t participating in philia-sophia as rational inquiry into truth. I draw on two strands of 20th century philosophy to move us beyond this …
A New Look At The Debate Between Confucian Soft-Power And Legalist Hard-Power Statecrafts And Its Contemporary Significance, Shirong Luo
Comparative Philosophy
In recent years, comparative scholars and commentators have attempted to find ways to best characterize the opposition between Confucianism and Legalism. For example, it has been argued that Confucianism exemplifies “idealism”, whereas Legalism is a version of “realism” and that their dispute can be construed as a clash between the broader philosophical frameworks of idealism and realism. While casting these opposing political philosophies as such can shed some light on the differences between the two schools of classical Chinese philosophy, these conceptual labels are too broad to capture their fundamental differences, which in my view are their different understandings of …
Confucianism Embodied: An “Interdisciplinary” Approach To Comparative Political Theory, Qi Jing
Confucianism Embodied: An “Interdisciplinary” Approach To Comparative Political Theory, Qi Jing
Comparative Philosophy
This article articulates and defends an “interdisciplinary” approach to Confucian political theory and presents Confucianism as a living, dynamic entity rather than merely a reservoir of ideas contained within a set of texts. It argues for a methodology that transcends traditional textual analysis, advocating for an intersectional approach that melds normative, emancipatory, and practical dimensions. This approach seeks to capture the evolving essence of Confucianism as influenced by cultural, institutional, and individual interactions. It also promotes a “distant reading” to examine not only texts and historical debates but also institutional changes, power dynamics, and guiding principles within Confucianized societies. The …
From Contemplation To Counseling: Exploring Philosophical Practice By Constructive-Engagement Strategy Of Comparative Philosophy, Xiaojun Ding, Chao Yang, Peter Harteloh, Feng Yu
From Contemplation To Counseling: Exploring Philosophical Practice By Constructive-Engagement Strategy Of Comparative Philosophy, Xiaojun Ding, Chao Yang, Peter Harteloh, Feng Yu
Comparative Philosophy
This paper applies Bo Mou’s Constructive-Engagement Strategy of Comparative Philosophy (CESCP) to explore philosophical practice as a novel paradigm that applies philosophy to everyday life. The study advocates for a transformative methodology that seeks truth through critical engagement, joint contributions, and diverse methodological tools, advancing the discipline towards a comprehensive world philosophy. Philosophical practice, characterized by its engagement with human experience and existential inquiries, integrates Eastern and Western philosophies to guide individuals in the art of living. It offers a philosophical alternative to psychological counseling, focusing on reasoning to address life’s challenges and ethical dilemmas. The paper examines the integration …
Chinese Feminist Philosophy: Philosophizing Chinese Feminism In Transcultural Contexts, Yuanfang Dai
Chinese Feminist Philosophy: Philosophizing Chinese Feminism In Transcultural Contexts, Yuanfang Dai
Comparative Philosophy
This paper aims to develop a Chinese feminist philosophy while positioning a transcultural approach as an alternative to transnational and national feminism. It focuses on Chinese feminist scholarship from the mid-1990s to the present. My main argument is that the intellectual development of Chinese feminist scholarship in the past three decades has been significantly influenced by U.S.-centric global feminism and international feminism, while at the same time being drawn from an existing history of feminism in China and reflections on the complicated relationship between global influences and local Chinese conditions. Transcultural feminism is something I see emerging out of the …
A Realist Daoism: Reading The Zhuang-Zi With Lao Zi's Daoist Realism, Wai Lok Cheung
A Realist Daoism: Reading The Zhuang-Zi With Lao Zi's Daoist Realism, Wai Lok Cheung
Comparative Philosophy
A realist Daoism is best illustrated through contrasting with something less robust. Chad Hansen’s Daoism may be understood as a linguistic constructivism and is thus a good candidate. I challenge his interpretation of the Zhuang-Zi and respond with a realist understanding of daos. The resultant realist Daoism is to be understood given a Daoist realism from Lao Zi’s Dao-De-Jing, whose realist flavour is constituted by some dao sometimes, if not always, outrunning us. The present paper thus situates Zhuang Zi better as inheriting Daoism from Lao Zi, contributing to classical Daoism with a relativity …
Righteousness Versus Yi: Two Senses Of Justice, Cuiting Chen
Righteousness Versus Yi: Two Senses Of Justice, Cuiting Chen
Comparative Philosophy
The narratives of Abraham’s sacrifice of Isaac in the Old Testament and Shun’s renunciation of the throne to save his father, who had committed a crime in Meng-Zi, have had a profound influence on Western and Chinese culture. The two stories are widely known and referenced due to their cultural significance, which is evident in various artistic, literary, religious, and philosophical forms. While the two narratives may be viewed as murder and corruption from a universal ethical standpoint, historical traditions interpret them differently. Abraham’s actions are revered as the epitome of righteousness, while Shun’s actions exemplify the most appropriate ( …
Preface, Wei Sun
Editor's Words: On Constructive-Engagement Character Of Comparative Studies Of Chinese Philosophy Toward World Philosophy—In View Of Iscwp’S Two-Decade Development, Bo Mou
Comparative Philosophy
No abstract provided.
Semantic Correctness And The Normativity Of Logic, Jordan Ramirez
Semantic Correctness And The Normativity Of Logic, Jordan Ramirez
McNair Research Journal SJSU
No abstract provided.
Genius, Instrumental Music, And “Great Mistakes”: Amadeus Wendt And Beethoven’S Ninth Symphony, Sarah Clemmens Waltz
Genius, Instrumental Music, And “Great Mistakes”: Amadeus Wendt And Beethoven’S Ninth Symphony, Sarah Clemmens Waltz
The Beethoven Journal
The author attributes the anonymous 1826 Berliner allegemeine musikalische Zeitung (BamZ) review of the Leipzig performances of Beethoven’s Ninth, which suggests removal of the choral finale and inspires A.B. Marx to a passionate defense, to the critic Amadeus Wendt. The career of Wendt as a philosophy professor is firmly established, as is his criticism for the BamZ, Allgemeine musikalische Zeitung (AmZ), Cäcilia, Allgemeine musikalische Zeitung mit besonderer Rucksicht auf den österreichischen Kaiserstaat (WamZ), and other journals. Wendt’s Hoffmannesque opinions of instrumental music are contextualized via his extensive criticism of opera and vocal music, highlighting themes such as inappropriate virtuosity, (im)proper …
Book Review On Kyoto School Philosophy In Comparative Perspective: Ideology, Ontology, Modernity (By Bernard Stevens), Dennis Stromback
Book Review On Kyoto School Philosophy In Comparative Perspective: Ideology, Ontology, Modernity (By Bernard Stevens), Dennis Stromback
Comparative Philosophy
No abstract provided.
Xun Zi On Desiring To Be Good: Desire As The Necessary Condition For The Transformation Of Nature, Angel Ting
Xun Zi On Desiring To Be Good: Desire As The Necessary Condition For The Transformation Of Nature, Angel Ting
Comparative Philosophy
There are various discussions on the role of desires in the Xun-Zi and how the transformation of nature takes place. Some scholars hold that the heart-mind can override inborn human desires, a view that is analogous to externalism; others maintain the internalism view that desires are essentially motivating in the Xun-Zi. This paper aims to resolve this seeming conflict between externalism and internalism. By introducing David B. Wong's model of being an internalist about duty and an externalist about reason, I will show that desires in the Xun-Zi are necessarily motivating because of their direction of fit, and …
A Comparative Study Of Emotion In Indian And Western Philosophy, Prasasti Pandit, William Krieger
A Comparative Study Of Emotion In Indian And Western Philosophy, Prasasti Pandit, William Krieger
Comparative Philosophy
This paper aims to develop a comparative analysis of the place of emotion from Indian and Western philosophical perspectives. Both Eastern and Indian philosophy consider three mental states as being involved with the arousal of emotions, i.e., cognitive (epistemic), conative (desire), and affective. In Indian philosophy, there is no such single term or specific equivalent definition to the Western term ‘emotion.’ Further, there is no clear dichotomy (cognitive & non-cognitive) between reason and emotion in Indian culture. In Indian scriptures, there are various, at times intermingled conceptions of emotion. From a religious standpoint, emotion can be an expression of religious …
Golden Rule Ethics And Complementary Learning Process With The Other: From Confucius’ And Christian Approaches To Hatatas’ Approach, Fasil Merawi
Comparative Philosophy
Through the development of a comparative analysis that explores the conceptions of the Golden Rule that are expressed in the teachings of Confucius, Christianity and the Hatatas, the article shows that the combined insights that emerge from these three teachings have a contemporary significance in the attempt to develop a complementary learning process with the Other. Throughout its variations, the Golden Rule is grounded on the need to treat others as how we want to be treated. Such a moral vision occupies a central importance in Confucius’s ren, Christianity’s Gospel of Matthew and the commandments, and the Hatatas’ principle of …
A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer
A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer
Comparative Philosophy
Jaegwon Kim’s supervenience argument objects to the possibility of emergent causation (both downward and same-level) based on both (1) the causal overdetermination of both (a) higher-level emergent events and (b) lower-level basal events, and (2) the causal closure principle of the physical domain. Kim argues that emergent causation entails epiphenomenalism. Madhyamaka Buddhist philosophy skeptically critiques the primary (ultimate) existence of causal phenomena and instead suggests that all such phenomena may only be secondarily (conventionally) existent. Mādhyamikas acknowledge that, conventionally, emergent phenomena appear to cause both basal phenomena and other emergent phenomena. However, contra Kim, Mādhyamikas doubt that causal relations ultimately …
Intersecting Perspectives: A Comparative Dialogue On Respect In Confucian And Western Philosophies, Chuan Chih Hsu, Antonio Calderón, Chia Shih Su
Intersecting Perspectives: A Comparative Dialogue On Respect In Confucian And Western Philosophies, Chuan Chih Hsu, Antonio Calderón, Chia Shih Su
Comparative Philosophy
Present study analyzes the concept of respect in both Confucius' and Western philosophical traditions. It reveals the differences in interpretation and practice of respect due to their distinctive cultural, historical, and philosophical contexts. Confucius' philosophy emphasizes respect towards authority, traditions, and the elderly through dedication and commitment, while Western philosophy, primarily Aristotle's perspective, emphasizes reciprocal respect and the inherent rights of individuals. Both systems of thought, although contrasting, seek to promote values fostering cooperation, understanding, and peaceful coexistence. Despite their varied conceptualizations of respect, the ultimate goal remains the same – to provide ethical and moral guidance for a harmonious …
The Social Relevance Of Comparative Philosophy, Timothy Connolly
The Social Relevance Of Comparative Philosophy, Timothy Connolly
Comparative Philosophy
Early proponents of comparative philosophy believed that the dissemination of comparative methods would lead to step forward in human consciousness and contribute to a more peaceful world. Can comparative philosophy today still aspire to such goals? On the one hand, the aims of the field have narrowed, so that comparative philosophy is seen as a method of interpreting particular thinkers and texts or as a tool for addressing specific philosophical problems. On the other hand, critics argue that comparative philosophy is an outmoded enterprise that should give way to more pluralistic forms of inquiry. In this paper, I examine three …
Heraclitus And The Rig Veda: A Cross-Tradition Engaging Examination, Eleni Chronopoulou
Heraclitus And The Rig Veda: A Cross-Tradition Engaging Examination, Eleni Chronopoulou
Comparative Philosophy
As early as the 18th century, the similarities between Greek and Iranian thought have raised questions about the origins of Greek philosophy and a possible Oriental influence many have ventured to highlight parallels and to explain this proximity of ideas. However, although it is very well-known that Iranian philosophy is influenced by the early Hindu thought, and there are studies on the analogies between the Greek and the Indian philosophy only few scholars have studied the closeness of the Heracletean philosophy with the early Indian thinking. This article attempts to compare some fragments of the Ionian philosopher on fire …
The Hand Of Thought: A Cross-Tradition Examination Of Kosho Uchiyama And Martin Heidegger, Gregory Burgin
The Hand Of Thought: A Cross-Tradition Examination Of Kosho Uchiyama And Martin Heidegger, Gregory Burgin
Comparative Philosophy
This paper presents how the Sōtō Zen priest, Kōshō Uchiyama, and the mercurial and polarizing German philosopher, Martin Heidegger, approach what the former calls “opening the hand of thought” (omoi no te banashi). For Uchiyama, the metaphoric opening of our mental hand requires the meditative practice of zazen or “just sitting” (shikantaza) and is said to mean that we avoid the act of thinking. Conversely, Heidegger maintains that the “releasement” (Gelassenheit) of our conceptual grasp is the basis of a more essential and “meditative” mode of thinking and discourse (besinnliches Denken). While Uchiyama and Heidegger appear to be at odds, …
Being Curious With Secrecy, Clare Stevens, Elspeth Van Veeren, Brian Rappert, Owen D. Thomas
Being Curious With Secrecy, Clare Stevens, Elspeth Van Veeren, Brian Rappert, Owen D. Thomas
Secrecy and Society
This article contributes to ongoing attempts to broaden out theorizations of secrecy from an intentional and willful act of concealment to a cultural and structural process. We do so by fostering a conversation between secrecy and curiosity. This conversation is enabled through a review of central themes in secrecy studies and curiosity studies, but also through an examination of a collaboration between the science center “We the Curious” and a network of academic researchers. In doing so, this article makes a case for the benefits of paying more attention to curiosity as a means of facilitating a multifaceted understanding of …