Philosophy Commons^™

Radical Republican Citizenship For A Mobile World, Alex Sager

Philosophy Faculty Publications and Presentations

Migrants invariably and unavoidably experience domination under the nation-state centered concepts, categories, and institutions that structure our political thinking. In response, we need to build new forms of citizenship, including local, regional, transnational, and supranational forms of belonging, accompanied by meaningful, democratic, political power. In this paper, I examine historical and present-day alternative models of political organization as possible viable alternatives to state-centric liberal democracy. It begins the task of assessing these models using radical republican theory that grounds non-domination in the active and equal participation of people subject to power. I have three broad aims. First, we need to …

Ƒ(Enlightenment): A Complex Adaptive Systems Model Of Recursive Causality And Human Meaning-Making, Daniel Lambert

Dissertations and Theses

Conflict Resolution has developed as a richly interdisciplinary field; however, its theoretical architecture remains fragmented across distinct bodies of scholarship. Existing approaches offer valuable but often isolated explanations of conflict behavior, limiting their ability to account for its complexity. This thesis addresses this limitation by advancing systems science as an organizing framework for integrating these perspectives. It introduces the Human-Complex Adaptive Systems (H-CAS) framework, which conceptualizes human behavior as a recursive adaptive process operating across interconnected regulatory domains. Within this model, conflict is not treated as a discrete event or purely deliberative process, but as an emergent property arising from …

"But Oh, What Harm Those Basics Would Cause": How Journalists Can Better Interview Vulnerable Sources Utilizing An Ethic Of Care, Noah Carandanis

University Honors Theses

Traditional journalistic ethics have emphasized detachment from sources and objectivity guiding journalists' practices. In this thesis, I explore the contribution of care ethics to the field of journalistic ethics, emphasizing care in relation to interviewing vulnerable sources. I claim that the traditional objective, detached ethical status quo in journalism is insufficient in the context of reporting on mass shootings. This thesis argues that caring journalistic practices should be utilized when interviewing traumatized, vulnerable sources. In the first part, I present the issue of traditional journalistic practices through my personal experiences. I also discuss the philosophical underpinnings to journalist's objectivity criterion. …

Foundations' Deep, Emily Williams, Morgan Williams

University Honors Theses

Most historic buildings do not survive as they were built, yet preservation frameworks still tend to evaluate them as if they did.

Foundations' Deep begins with a structure located in Helena, Montana 59602, a building that sits uneasily within the categories it has been asked to meet. Built in the early twentieth century, it has persisted through alteration, abandonment, and use. What remains is not a stable artifact but a record of accumulated decisions, some careful and many indifferent, now embedded in the fabric of the building itself.

The thesis grows from this condition and from the limits of the …

Fundamentalist Disorientations For Queer Subjects: Narrative And Theory, Betty Canoso

University Honors Theses

This thesis examines disorientation experienced by queer people who were raised in high-cost fundamentalist Christianity–people like me. Disorientation is a philosophical concept useful for examining specific intersections of human experience, like queerness and fundamentalism. Philosophers such as Sara Ahmed (2006) and Ami Harbin (2016) have been exploring the intersection of queerness and disorientation. Psychologists, sociologists and researchers from other disciplines are analyzing the interrelatedness of queerness and religion, and disaffiliation and deconversion from high-cost or high-control religions is another ongoing area of interest. Yet, despite widespread interest in these concepts, few have looked at instances of disorientation as they pertain …

Rosenzweig's Elements And Universal History, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper uses Rosenzweig’s conception of the three elements of God, World, and Human from The Star of Redemption in a model of universal history. The model also has some relation to Rosenzweig’s geopolitical essay, Globus, which is very different from the meta-historical Star. Based on a systems-theoretic schema of events and processes, the model views human history in terms of three linked processes: a primary process labeled “World” – the origin and development of human society embedded in nature, a secondary process labeled “God” – the origin and development of the Axial religions and philosophies, and a …

Justice For Animals In Climate Change Integrated Assessment Models, Bob Fischer, Avram Hiller

Philosophy Faculty Publications and Presentations

Integrated assessment models (IAMs) exclude individual non-human animal welfare, despite clear evidence that climate change will harm billions of animals through habitat loss, extreme weather, and ecosystem disruption. We argue that this is a significant moral oversight. Further, incorporating animal welfare into IAMs is technically feasible, using traditional economic methods or novel ones. Crucially, accounting for animal welfare in IAMs need not undermine considerations of justice for humans.

Personhood Amidst Process, Bennett B. Gilbert

History Faculty Publications and Presentations

Both process philosophy and key forms of philosophical personalism aim to harmonize the flux of reality, especially of organisms, with cosmic values and human meaningfulness. This is because both must face our mortality. This paper makes four suggestions for considering further the connection between these two approaches. First, that process philosophy can supply for personalism a thoroughly reasoned ground for nonreducible complexity. Second, that process thought borrows from personhood its model for cosmic creativity. Third, that both approaches share strong notions of the interdependence of all parts of a relational universe. And fourth, that they differ in respect of moral …

Systematics And Systems Theory: Reconstructability Analysis Of The Tetrad, Martin Zwick

Complex Systems Faculty Publications and Presentations

This talk discusses the relationship between systems theory, specifically Reconstructability Analysis, and Systematics, a systems theory-like framework of number symbolism developed by John G. Bennett, which he presented in his four-volume magnum opus, The Dramatic Universe. The talk, given to a community of people interested in Bennett's ideas, focuses on Martin Zwick's paper "Ideas and Graphs: the Tetrad of Activity" archived at https://archives.pdx.edu/ds/psu/36249.

Human Evil (In The Weird), Lucas Ethridge

University Honors Theses

This paper examines a trending doom in speculative fiction: the post-human age. Many modern works have started to look past human civilization as humans surrender all hope and faith in a climate-doomed world. Honing in on core concepts in Weird fiction, this paper explores human merit through Old and New Weird. A good part spends time establishing the canon, looking at similar patterns across age, philosophy, war and genre. The chief question asks if humankind was ever worth saving.

The Testimonial Double Bind For Disabled People, Avram Hiller

Philosophy Faculty Publications and Presentations

Disabled people face a testimonial double bind: Either (1) they give entirely positive testimony about their disability, which may not be believed, or (2) they give some negative testimony about their disability, which either (2a) may not be believed, (2b) will risk reinforcing false and harmful stereotypes, or (2c) will risk damaging disability rights. While (1) has been discussed to a significant extent in the literature, (2) has been discussed to a much lesser extent, and a goal of this paper is to explore (2) in more detail. I further argue that this testimonial double bind may cause problems for …

Safe-Haven Ignorance: The Epistemic Refugee, Purya Rabet

PSU McNair Scholars Online Journal

This paper engages with the emerging field of ignorance studies. Per feminist critique, the classic “X knows that p” formulation in epistemology fails to account for the subjectivity and situatedness of X. Building on feminist and critical race theory contributions, this paper puts forward a positive theory regarding resistance to belief-revision. The inquiry concerns the relationship between X’s ignorance and X’s self. This paper interrogates defensive reactions to knowledge and their connection to the narrative sense of self. It introduces “safe-haven ignorance”—a psycho-sociopolitical defense mechanism—which occurs when an individual becomes hostile toward knowledge that contradicts their established self-narrative. This contradiction …

Social Emotional Learning With Children And Social Cognitive Therapies Used In Treatment For Schizophrenia: What Is The Relationship Between Them?, Lynette Marie Lubiak

PSU McNair Scholars Online Journal

Why has mental illness in our children let alone society increased so significantly? In this paper I am doing a lit review to understand the need for a structured lesson plan of Social Emotional Learning (S.E.L.) and incorporating some techniques of social cognitive therapies for our children. This will be understood by comparing social cognitive therapies in Schizophrenia treatment that rewires healthy neural pathways from miswired neural pathways that are not functional in schizophrenia and the impact on a person with schizophrenia having difficulties to integrate into society while coping with their illness. I will do this by analyzing Theory …

Beyond Capitalist Realism: Indigenous Worldviews As Critique And Alternative, Celine Jessup

University Honors Theses

This paper engages Mark Fisher's Capitalist Realism: Is There No Alternative? as a foundational critique of late capitalism's ideological dominance, and proposes Indigenous worldviews as both a critical lens and a generative alternative. Fisher defines capitalist realism as a pervasive structure that colonizes imagination, depoliticizes systemic crises, and renders other ways of living unthinkable. He illustrates how capitalism commodifies resistance, pathologizes dissent, and obscures accountability, particularly through institutions like the call center and discourses on mental health and climate change. In contrast, the paper turns to Indigenous political theories—drawing on thinkers such as Kim TallBear, Daniel Heath Justice, Ocean Ripeka …

Philosophy In Action: Ni Una Menos And Liberation Theory, Matthew D. Albertson

University Honors Theses

This thesis explores the intersection of philosophy and social movements, Enrique Dussel's Liberation Philosophy and the Ni Una Menos movement. It argues that Ni Una Menos not only enacts a philosophy of liberation through its mobilization against gender-based violence in Latin America but also critically expands Liberation Philosophy by foregrounding intersectionality and gendered forms of exclusion--often underexamined in traditional liberation theory. Using Dussel's concepts--Exteriority, Praxis, Critique of the Totality, Ethics of Life, and Transmodernity--the study analyzes how Ni Una Menos elevates the lived experiences of marginalized women and gender-diverse individuals into the public and political sphere. Through strategies …

“Tikkun” Viewed From The Perspective Of Systems Philosophy, Martin Zwick

Complex Systems Faculty Publications and Presentations

Understanding the idea of tikkun, as it appears in tikkun olam and tikkun ha’yetser, can be enriched by ideas from systems philosophy. From a systems perspective, “moral evil“ – the flaws of individual human beings, which create the need for tikkun ha’yetser – is a special case of “natural evil” – the dangers to life and especially to humanity from the natural world and from societal moral evil, which create the need for tikkun olam. Natural evil is in turn a special case of “metaphysical evil” – flaws in olam (which include those of yetser) that are ubiquitous, …

Evading A Post-Truth World: Rorty’S Foundationless Philosophy For An Acculturating Education, Madhu Narayanan

Educational Leadership and Policy Faculty Publications and Presentations

A challenge for educators is how to teach in a “post-truth” world. Lies, fake news, and a gleeful disregard for facts – what I collectively term mis/information – all seem to undermine the very project of education. The pragmatism of Richard Rorty holds promise to address such issues. I first argue that Rorty’s philosophy of education is of limited use, whereas his broader thoughts on a philosophy without foundations are more relevant. I then suggest that a way forward is to evade the fight against post-truth dynamics altogether. An insistence on rational objectivity and foundational truth are at the root …

Historicity And Axiology: Temporal Implications For Axiology, Bennett Gilbert

History Faculty Publications and Presentations

To develop the axiology of moral (or ethical) values, phenomenological analysis must look at temporality in a way that is unfamiliar to it. This way is through knowledge and experience of the actual historical past, from which it has been separated by the Heideggerian conception of historicity and its classical Husserlian analysis of time consciousness. The development of historical studies helps to make this possible. A simple sample model of the diachronesis of the awareness of ethical significance, value, and obligation is presented. It moves the analysis from a presentist focus to the field of experience in which subjects develop …

History’S Movement: The Historical Ontology In Social Ontology, Bennett B. Gilbert

History Faculty Publications and Presentations

Social ontology and the philosophy of history both concern themselves with human collectives. Social ontology is supposed to be theoretical, although the social sciences are supposed to be empirical. Philosophy of history is supposed to be theoretical, although historiography is supposed to be empirical. In fact, the a priori and the a posteriori mix in both theoretical and empirical endeavors in similar ways. Since the two endeavors hold part of their objects of inquiry in common, they should be able to speak to another. In what follows I aim to expose some of the ways their dialogue stresses and can …

The Universal And The Unique, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper explores the abstract dyad of universality and uniqueness. It notes that the two might be complementary and even synergistic, or that they might be alternatives that oppose one another. It also explores how the unique might be an emergent from a primal universality, as well as how the universal might be an emergent from a primal uniqueness. Finally, it offers an interpretation of this dyad in which the universal and the unique are equivalent transforms of one another and thus two sides of the same coin.

Keywords: Universality, uniqueness, general and particular, similarity and difference, fundamental dyad, dualism

Stalemate At Port Arthur: William James On War, Vulnerability, And Pluralist Personalism, Bennett Gilbert

History Faculty Publications and Presentations

Using a close reading of a single clause and its context in a section in A Pluralist Universe, we see the moral dangers James saw in traditional ontology, in particular its relation to war and peace. This analysis opens up James’s combining the personalist philosophy of his friend Borden Bowne (and others) with the pluralism he developed late in his career. This leads, further, to reflection of James’s performative philosophizing. Finding in James a theory of “pluralistic personalism” gives us a fresh look at the far-reaching power of his basic concepts of moral philosophy.

Second International Marxism And The Finnish Revolution, Luke Brodersen

University Honors Theses

This paper will consider the Finnish revolution of 1917-1918 as it was understood by Second International Marxists--not because these Marxists were right, but because the revolution was led by Marxists of a socialist party formed in the Second International. By dint of the constraints of time, of resources, and of a language barrier, this paper cannot be an exhaustive historical account of the activities of the Finnish socialists, nor a comprehensive explanation of Marxism, nor would it assume to provide a proper 'Marxist' analysis of this history. Of the two 20th century English language histories of this revolution--the work of …

The Basic Dualism In The World: Object-Oriented Ontology And Systems Theory, Martin Zwick

Complex Systems Faculty Publications and Presentations

Graham Harman writes that the “basic dualism in the world lies…between things in their intimate reality and things as confronted by other things.” However, dualism implies irreconcilable difference; what Harman points to is better expressed as a dyad, where the two components imply one another and interact. This article shows that systems theory has long asserted the fundamental character of Harman’s dyad, expressing it as the union of internal structure and external function, which correspond exactly to what Levi Bryant, characterizing Harman’s views, refers to as the intra-ontic and the inter-ontic, respectively. After interpreting Harman’s dyad in terms of the …

Leo Strauss On Machiavelli: Athens Vs. Jerusalem Or Ontological Assumptions About Human Nature And Power, Dickson Tiphaine, Jokić Aleksandar

Philosophy Faculty Publications and Presentations

In this article we focus on the true nature of a disparity asserted in Leo Strauss's discussion of Machiavelli to amount to a virtue battle of sorts between Athens and Jerusalem. To convey this conflict Strauss is drawing both on his once Talmudic scholarship and his expertise in the history of political philosophy. We explore the stunning distortions, both theological and philosophical, in Strauss's discussion that appears aimed to support a conservative position on leadership, which calls for the magnanimous few to exercise power over the many (the lowborn, the poor and the vulgar). Not only does Strauss distort the …

Literary Lepidopterology: Nabokov And The Book That Was A Butterfly, Dave Patterson

Anthós

In this paper I examine Vladimir Nabokov's Lolita, arguing that contrary to many interpretations, the book does not assert a moral lesson, and is instead a work of art for art’s sake. I examine its formal structures to demonstrate this claim. First I look at a Doppelgänger motif between the characters of Humbert Humbert and Clare Quilty. Since this motif is independent of Humbert’s character arc, it is narratively insignificant and becomes merely one of many themes related to doubles, twins, and mirror images. I also explain how Nabokov was a lifelong scientist studying butterflies and moths, and saw …

The Realm That I Am: An Interdisciplinary Memoir On Identity And Healing, Maria Rowen Flores

University Honors Theses

This thesis is an interdisciplinary exploration into identity, self, and meaning-making. Engaging queer studies, Chicano/a Studies, narrative therapy, creative nonfiction, and visual arts, this project is both a collage and self-portrait in two parts. Part one uses the ideas of philosophers Gloria Anzaldúa, María Lugones, Jack Halberstam, and Judith Butler to explore identity formation in the author’s family and social contexts. Part two follows the experience of having C-PTSD and uses memoir and creative writing to explore the narrative therapeutic mode. Both sections explore themes of identity, social isolation, relationships, failure, mental illness, trauma, and addiction. The work is underscored …

Effects Of Language Status, Community Advice, And Parent Beliefs On Heritage Language Maintenance In The U.S.: A Scoping Review, Isabelle Trujillo, Jasmine Loeung, Carolyn Quam

Student Research Symposium

This scoping review of qualitative research examines effects of language status, community advice to parents, and parents' beliefs on heritage language maintenance within a U.S. context. The review was guided by three research questions: 1. What is the nature of the relationship between a heritage language’s (HL) status in society and language maintenance across generations? 2. How does information parents receive from community members (e.g., health professionals, teachers, friends/family) influence their beliefs about the HL? 3. How do parents’ beliefs about the impact of a HL on academic/career success influence HL transmission? Thirty-four articles met inclusion criteria. Three themes were …

A Memoir Of My Reading, Bennett B. Gilbert

History Faculty Publications and Presentations

Surveying nearly seven decades of habitual and obsessive reading, I consider how my character and psychology used reading to shape philosophical questions that move me into forms in which I could pursue them by reading. This became both the method and the substance of my philosophical work. It preserved some core emotional issues but also gave me the way to integrate them into scholarship and into my life.

The Problems Of Personalism Today, Bennett Gilbert

History Faculty Publications and Presentations

In lieu of an abstract, here is a short excerpt:

I shall speak today, generally and just within my 15 minutes, about the problems of personalism today—that is, its current position in philosophy and its internal stresses that must be addressed to improve that situation. My comments are the first fruits of my next book, now under way, which will develop a renewed humanism on a personalistic basis by reformulating a foundation for personalism. The book will also apply this personalism to the challenges of the Anthropocene and particularly of transhumanism. For reasons I will explain, no one has yet …

Shame And History, Bennett B. Gilbert

University Studies Faculty Publications and Presentations

If history—our past, the sum of our thoughts, passions, and deeds—is so pervasive, influential, and meaningful, why then do we lose sight of it? Why do we not gain good values from it? And if it is part of our existential core, why then do we so often fail to ravel it into our deliberations?

I propose that very often and to a great degree it is shame that separates us from history. Shame: garrulous, compulsive, intense, omnivorous. A shamed person pushes away the experiences that shame her, thus cutting off the past.