Philosophy Commons^™

Fideism, Evidentialism, And The Epistemology Of Religious Belief, Matthew P. Butcher

Dissertations

Fideism is the theory that certain propositions can be held by faith without regard to evidence. Its epistemological underpinnings are often contrasted with evidentialism - the view that one is justified in holding a belief if and only if that belief is based on sufficient undefeated evidence. Recently, John Bishop and C. Stephen Evans have each forwarded new theories of fideism that oppose evidentialism. This dissertation examines these two theories, raising problems that threaten to undermine the epistemological claims of the fideist. A version of evidentialism is then advanced that addresses the problems identified by Evans and Bishop. Particularly important …

Kant's Change Of Heart: Radical Evil And Moral Transformation, Christina Drogalis

Dissertations

In Religion within the Boundaries of Mere Reason (1793), Kant makes the claim that all humans are radically evil, both by nature and through a free choice. This radical evil, which is the state of having a Gesinnung (disposition) that commits oneself to prioritizing incentives of inclination above incentives of duty, throws into question whether humans can ever become morally good. For this reason, many commentators have dismissed the Religion as not cohesive with Kant's corpus and do not consider it to play an important role in his ethical theory, in particular. Contrary to this traditionally-held interpretation, I show in …

Prolegomena To Kant's Theory Of The Derangement Of The Cognitive Faculties, Gisele Velarde La Rosa

Dissertations

In the literature on Immanuel Kant there is no systematic account of the derangement of the constitutive cognitive faculties from an exclusively philosophical point of view. This dissertation opens the path for the development of such an account. It does so by presenting Kant's positive account of the proper functioning of the constitutive cognitive faculties, namely, sensibility, imagination, and understanding. As such, the dissertation offers a series of "prolegomena" to a Kantian theory of the derangement of the cognitive faculties. At the foundation of Kant's theory of cognition is the transcendental unity of apperception, the original ground of cognition. Through …

Reconciling Positivism And Realism: Kelsen And Habermas On Democracy And Human Rights, David Ingram

Philosophy: Faculty Publications and Other Works

It is well known that Hans Kelsen and Jürgen Habermas invoke realist arguments drawn from social science in defending an international, democratic human rights regime against Carl Schmitt’s attack on the rule of law. However, despite embracing the realist spirit of Kelsen’s legal positivism, Habermas criticizes Kelsen for neglecting to connect the rule of law with a concept of procedural justice (Part I). I argue, to the contrary (Part II), that Kelsen does connect these terms, albeit in a manner that may be best described as functional, rather than conceptual. Indeed, whereas Habermas tends to emphasize a conceptual connection between …

Ontology In Emmanuel Levinas's Philosophy, Stacy Carol Bautista

Dissertations (6 month embargo)

Taking the notion of the il y a, its prehistory and eventual fate, as an index of the development of the problem of being in Levinas's work, this thesis argues that Levinas's philosophy does not respond to a consistently articulated problem. He eventually transforms ontological evil into social evil, a shift that is visible in his handling of il y a.

The Logic Of Divine-Human Reconciliation: A Critical Analysis Of Penal Substitution As An Explanatory Feature Of Atonement, Blaine Swen

Dissertations

The purpose of this research is to offer an analysis of the major conceptual and ethical problems facing penal substitution insofar as it is utilized as an explanatory feature of Christ's contribution to divine-human reconciliation. I present fourteen problems and argue that penal substitution can overcome these problems by embracing a "divine-manifest offering" approach to atonement. On this approach, God mercifully chooses to require satisfaction for sin through penal substitution in order to give God's Self the opportunity to meet this requirement by satisfaction through penal self-substitution. This divine self-substitution is intended by God to elicit a free human response …

Nietzsche's Theory Of Cognition: An Interpretation And Defense Of Perspectivism, Justin R. Marquis

Dissertations

Friedrich Nietzsche has long been recognized as a pivotal thinker in the history of moral philosophy, but until the last quarter century his importance for our understanding of the concepts of truth and knowledge had been largely ignored in English-language scholarship. In my dissertation, I add to the growing discussion on Nietzsche's theory of human cognition. While more attention has recently been given to this dimension of Nietzsche's thought, several key aspects have been largely ignored or insufficiently treated including the effects that the ethical or evaluative domain have on the way we cognize the world, the role that radical …

On Eros In Plotinus: Attempt At A Systematic Reconstruction (With A Preliminary Chapter On Plato), Alberto Bertozzi

Dissertations

This study is an attempt at a systematic reconstruction of Plotinus’ understanding of eros or love in two basic steps, corresponding to Chapters One−Two and Three−Four respectively.

The first step highlights Plotinus’ connection to Plato. In Chapter One, first I argue that Plotinus’ way of reading the dialogues is faithful to Plato’s intention insofar as it is an active engagement in the practice of philosophy advocated in the dialogues; I then try to show that some important elements of Plotinus’ understanding of eros, most notably the differentiation of levels of reality in the soul’s ascent to Beauty and the view …

Beyond Utility, Rights, And Care: An Alternative Approach To Global Poverty, Timothy Weidel

Dissertations

In this dissertation, I argue in favor of an alternative approach to the problem of global poverty, one that is distinct in significant ways from current philosophical approaches of utilitarianism, human rights, or an ethic of care. While these approaches have their merits, I will argue that they are all insufficient (in various ways) to deal with the problem of global poverty. Given their shortcomings, a new approach is needed. My alternative ethical approach contains two major facets: It provides a compelling moral motivation to act to end global poverty, and it also suggests specific initiatives that will prove effective …

The Structural Injustice Of Forced Migration And The Failings Of Normative Theory, David Ingram

Philosophy: Faculty Publications and Other Works

I propose to criticize two strands of argument - contractarian and utilitarian – that liberals have put forth in defense of economic coercion, based on the notion of justifiable paternalism. To illustrate my argument, I appeal to the example of forced labor migration, driven by the exigencies of market forces. In particular, I argue that the forced migration of a special subset of unemployed workers lacking other means of subsistence (economic refugees) cannot be redeemed paternalistically as freedom or welfare enhancing in the long run. I further argue that contractarian and utilitarian approaches are normatively incapable of appreciating this fact …

Group Rights: A Defense, David Ingram

Philosophy: Faculty Publications and Other Works

Human rights belong to individuals in virtue of their common humanity. Yet it is an important question whether human rights entail or comport with the possession of what I call group-specific rights (sometimes referred to as collective rights), or rights that individuals possess only because they belong to a particular group. The Universal Declaration of Human Rights (UDHR) says they do. Article 15 asserts the right to nationality, or citizenship. Unless one believes that the only citizenship compatible with a universal human rights regime is cosmopolitan citizenship in a world state – a conception of citizenship that is not countenanced …

Global Distributive Justice After Rawls: A Modified Poggean Argument For How We Harm The World's Poorest, Mark Chakoian

Dissertations

This work presents an analysis of Thomas Pogge's approach to the problem of world poverty as presented in World Poverty and Human Rights. It begins by situating the project of Pogge relative to the work of his predecessor John Rawls. It then moves on to compare Pogge's negative-duty approach to more common positive-duty approaches by discussing the relative merits and weaknesses of the approach of Peter Singer to the problem of poverty. The remaining chapters give an in-depth analysis of Pogge's argument itself. Although there are significant holes and inconsistencies in Pogge's approach, a reformulated argument that preserves his original …

Marx's Concept Of The Transcendence Of Value Production, Peter Hudis

Dissertations

Although the literature produced on Marx's philosophic contribution over the past 100 years is immense, most of it has focused on his analysis of the economic and political structure of capitalism, the "materialist conception of history," and his critique of value production. There has been very little discussion or analysis, however, of his conception of what constitutes an alternative to capitalism. One reason for this is that it has long been assumed that Marx's disdain for utopian socialists and his strictures against inventing "blueprints about the future" meant that his work does not address the possible content of a postcapitalist …

Contemplation And The Human Animal In The Philosophy Of St. Thomas Aquinas, Edyta M. Imai

Dissertations

This dissertation explores how, according to Thomas Aquinas, the operations of the sensitive soul are necessary for ordinary (i.e., not mystical) human contemplation, and for the acquisition of knowledge which precedes contemplation.

The sensitive soul is the soul possessed by all sentient beings, that is, animals, and thus, in examining the role of the sensitive soul in human contemplation we learn about the way the animal side of our nature participates in contemplation.

According to Aquinas, we possess natural inclinations, which direct us to our proper ends, our proper good. Knowledge of truth is also a good to which we …

Thinking Through The Phenomenon Of Trust: A Philosophical Investigation, Jeffrey M. Courtright

Dissertations

Jeffrey M. Courtright

THINKING THROUGH THE PHENOMENON OF TRUST: A PHILOSOPHICAL INVESTIGATION

The phenomenon of trust is historically underrepresented as a topic of serious investigation in Western philosophy. This dissertation investigates the integral role that trust plays in enabling and sustaining meaning and significance in human existence. This thesis is substantiated in the following ways.

First, I explicate various senses and ways of thinking about trust in the work of two historically important philosophers, Plato and Nietzsche. I show that Socrates, in Plato's dialogue Phaedo, articulates the feeling of being entrusted with life, a feeling that one experiences as a …

Restoring The Balance: Setting Aside Naturalism In Favor Of Personhood In Extreme Cases, Brian Joseph Buckley

Dissertations

This dissertation addresses a simple question: Is an anencephalic child a person? These children are born with only a brain stem, and, as such, cannot experience any type of consciousness. If personhood is understood as an articulable moral category, particularly distinct from DNA membership, reasonable evidence would be required to attribute any such moral category in these cases. That is, to claim that children who may never think or feel are persons carries a philosophical burden that extends beyond mere Homo Sapiens membership. This dissertation accepts that burden and answers that anencephalic children are persons. To do this, I first …

Giving Voice To The Vulnerable: Discourse Ethics And Amnesty For Undocumented Immigration, Kyle Thomsen

Dissertations

The purpose of my dissertation is to explore the unique challenges facing undocumented migrants, and the claims to amnesty they can make. I take a discourse theoretic approach to this issue, following in the footsteps of Jürgen Habermas and Seyla Benhabib, among others. My thesis consists of the following claims. First, a rights-based approach to amnesty does not clearly distinguish between different types of immigrants (i.e. undocumented and potential immigrants). Second, the relevant distinguishing factor between undocumented and potential immigrants is what I refer to as rooted residency, a category which captures factors such as time spent in a nation, …

Being In The Know: Punk, Confrontation, And The Process Of Validating Truth Claims, Christopher Richard Penna

Master's Theses

Since the birth of punk, it has been a harbinger of trends within both youth culture and what cultural theorist Theodor Adorno calls the "culture industry" (Adorno & Horkheimer, 1947; Adorno, 1971). However, punk has never been fully embraced by the culture industry, largely, by design. Punk arose as a response, borne out of the frustration of a stagnant world that values profit over people (Sabin, 1999, p. 3). Present within opposition is confrontation--which is the very nature of punk. This thesis seeks to exemplify how punk uses confrontation as the instrument through which punk comes to know truths. The …

Recognition Within The Limits Of Reason: Remarks On Pippin’S Hegel’S Practical Philosophy, David Ingram

Philosophy: Faculty Publications and Other Works

Since the publication of Charles Taylor’s Multiculturalism and the Politics of Recognition in 1989,[1] the concept of recognition has re-emerged as a central if not dominant category of moral and political philosophy.

[1] C. Taylor, “The Politics of Recognition,” in A. Gutmann (ed.), Multiculturalism: Examining the Politics of Recognition (Princeton: Princeton University Press, 1994), pp. 25-73.

Late Pragmatism, Logical Positivism, And Their Aftermath, David Ingram

Philosophy: Faculty Publications and Other Works

Developments in Anglo-American philosophy during the first half of the 20^th Century closely tracked developments that were occurring in continental philosophy during this period. This should not surprise us. Aside from the fertile communication between these ostensibly separate traditions, both were responding to problems associated with the rise of mass society. Rabid nationalism, corporate statism, and totalitarianism (Left and Right) posed a profound challenge to the idealistic rationalism of neo-Kantian and neo-Hegelian philosophies. The decline of the individual – classically conceived by the 18th-century Enlightenment as a self-determining agent – provoked strong reactions. While some philosophical tendencies sought to …

Corporations As Group Agents / Responsible Collectives In Theory And In Practice, Kathryn Real King

Dissertations

The goals of this dissertation are to examine the existing philosophical literature on group agency and collective responsibility and to demonstrate that this literature fails to sufficiently address the hierarchical organization of corporations, thereby severely limiting the applicability of this literature to real-world business situations. Where references to corporate hierarchy are made in the group agency and collective responsibility literature, they are incidental and descriptive only. This is in contrast to general business literature, business ethics literature, and organizational theory literature, which each highlight the importance of corporate hierarchy from their respective points of view. In this dissertation, the concept …

Humanity In The Balance: The Relationship Between The Moral Law And The Promotion Of The Moral World In Kant's Ethics, John J. Garcia

Dissertations

This dissertation deals with the tension between two seemingly divergent approaches to morality. On the one hand, there are those who take the view that morality concerns itself with the promotion of certain ends. This is a teleological or consequentialist view of ethics. On the other hand, we see thinkers who take the view that rationality or some other criteria provide us certain moral imperatives that may not be violated, regardless of our desire to bring about a particular end. Kant is usually depicted not only as a member of the latter camp, but indeed as the father of this …

Joy As Attunement And End In The Philosophies Of Martin Heidegger And Henri Bergson, Justin Albert Harrison

Dissertations

Martin Heidegger claims that attunement is one of the primordial ways in which Dasein understands its world. He focuses on anxiety as the fundamental attunement in which Dasein can more authentically uncover its Being. However, it is necessary to ask if anxiety is the only attunement out of which one can most authentically appropriate Being. Heidegger seems to have an unexamined bias in favor of "negative" attunements (anxiety, boredom) and never undertakes an extended analysis of "positive" moods such as joy or happiness. This dissertation is an examination of joy as a fundamental attunement through the works of Henri Bergson …

Interpretive Teleology Without Eschatology: A Study Of The Hermeneutic Strategies Of Nietzsche's Genealogical Project, Darin Sean Mcginnis

Dissertations

In contemporary philosophy, there exists a vigorous debate between those thinkers who advocate the need for a truth that exists outside of historical forces and those who hold that all understanding must be historical in its basis. My research is focused on deciphering this problem by providing a description of how understanding and interpretation occur. More specifically, I have proposed a project that explores how the philosophical writings of Friedrich Nietzsche can give some insight into this problem of understanding truth. I argue that Nietzsche develops a method of interpretation - a hermeneutics - that focuses on the manner in …

The Soul And The Body In Hegel's Anthropology, Nicholas Mowad

Dissertations

I provide a close exegetical reading of Hegel's "anthropology," his doctrine of the human body and soul, located in the first part of the Philosophy of Spirit, volume three of the Encyclopedia of the Philosophical Sciences. In the course of this exegesis I show how Hegel demonstrates that all of the phenomena there under investigation must be understood as at once corporeal and distinctively human. Accordingly, anthropological phenomena should not be understood as essentially the same in humans as it is in animals, though many commentators allege that they should be. I provide a survey of the secondary literature on …

An Experiential Approach To Kant's Moral Philosophy: A Reply To Dogmatism, Formalism And Rigorism, Chris Mctavish

Dissertations

Many of Kant's commentators and critics interpret his moral philosophy solely in terms of the cognitive dimension of his categorical imperative. Such a predominant manner of reading Kant gives rise to the criticism that his moral philosophy is too far removed from the actual way in which human beings orient themselves as moral persons in the world. In response to this general tendency in Kant interpretation, my dissertation proposes to offer an experiential approach to Kant's ethics. By the expression experiential I mean an approach to Kant's thinking that attends to the living sense in which we experience the phenomena …

Law And Its Order, Daniele Manni

Master's Theses

Daniele Manni

Loyola University Chicago

LAW AND ITS ORDER: THE PRIORITY OF ETHICS OVER LEGISLATION

IN PLATO'S LAWS.

Despite the fact that the Laws are almost twenty four hundred years old, their reserve of philosophically and politically interesting points is still copious and relevant for the contemporary reader. The present work is an initial attempt to analyze the nature of law as treated in the Laws and to highlight especially the reliance of the legislative sphere on the ethical sphere.

In spite of the many, and often painfully detailed, laws posited by the Athenian in the course of books VIII-XII, …

Reorientation Through Interruption: On The Relation Of Immanuel Kant's Modes Of Egoism To His Critical Philosophy, Giancarlo Tarantino

Master's Theses

The relationship between Immanuel Kant's anthropology, and his Critical philosophy has proven to be a notoriously difficult problem, both for specifically Kantian scholarship as well as for philosophy in general. This thesis attempts to investigate this relationship by showing the importance of Kant's modes of egoism at work in his three Critiques. In doing so this thesis will highlight the phenomena of interruption, and orientation as playing crucial interpretive roles for parsing out the aforementioned relationship. I will try to show that anthropology and Critique mutually interrupt, and re-orient one another's specific contributions to the major themes of Kant's thinking.

Rawls, Political Liberalism, And Moral Virtues, Joseph Alava Kabari

Dissertations

The argument of this dissertation is that John Rawls, although primarily concerned with social and political justice, and not with virtue ethics, gives a major place and role to the moral virtues in his theory of political liberalism, as in all of his system of justice as fairness. Some philosophers, mostly of the Aristotelian-Aquinian traditions, have generally lamented what they regard as the abandonment of the moral virtues by modern and contemporary, liberal, moral philosophers. The liberals, the critics claim, turn instead to the principles of justice and right, and to the language of moral obligations and of human rights. …

Identity, Oppression, And Group Rights, Andrew Jared Pierce

Dissertations

The dissertation argues for a conception of group rights based on Habermasian discourse theory, as an alternative to the dominant multicultural liberal approach to group rights, which treats group rights as instrumental to individual rights.