The Doctrine Of Eternal Return, Tracy Burr Strong

Research Resources

No abstract provided.

Foreword To Antonio De Nicolas Powers Of Imagining, Patrick Heelan

Research Resources

Patrick Aidan Heelan, "Foreword" to Antonio de Nicolas, Powers of Imagining: Ignatius: a hermeneutic of St. Ignatius de Loyola using a new translation of his Spiritual exercises, his Spiritual diary, his Autobiography Autobiography, and some of his letters. (Albany: State University of New York Press, 1986). ix-xiv.

A Text For Reading, A Text For Deciding, Antonio T De Nicolas

Research Resources

No abstract provided.

The Native, General Background Of Ignatius Of Loyola, Antonio T De Nicolas

Research Resources

First chaper of de Nicolas:

Powers of Imagining: Ignatius of Loyola : A Philosophical Hermeneutic of Imagining Through the Collected Works of Ignatius De Loyola With a Translation of These Works (Albany: SUNY Press, 1986)

Space-Perception And The Philosophy Of Science, Patrick Heelan

Research Resources

No abstract provided.

Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan

Articles and Chapters in Academic Book Collections

Science is distinguished as an element of our total contemporary culture, or “historical science,” from science as the professional business of natural scientists, or “experimental science.” Phenomenology has always taken a very critical stance against certain defects or biases -- objectivism, scientism, technicism -- it has found in historical science. It is my purpose to show that these defects and biases, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science. The notion of dialectic is given …

Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan

Research Resources

Science is distinguished as an element of our total contemporary culture, or “historical science,” from science as the professional business of natural scientists, or “experimental science.” Phenomenology has always taken a very critical stance against certain defects or biases -- objectivism, scientism, technicism -- it has found in historical science. It is my purpose to show that these defects and biases, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science. The notion of dialectic is given …

Nietzsche’S Experience Of The Eternal Return, Pierre Klossowski

Research Resources

No abstract provided.

The Meaning Of Resolution As A Reflective Method In The Philosophy Of Thomas Aquinas, Astrid M. O'Brien

Research Resources

While the importance of resolution as a reflective method in the philosophy of Thomas Aquinas is generally recognized, relatively little has been written about it, and the few articles devoted to it differ in their conclusions as to its nature and use. It is the aim of this dissertation to analyze the texts in which the term or its synonyms appear in order to discover its fundamental meaning and role as revealed by Thomas’s own statements and practices.

The first chapter notes the divergent meanings which the Latin term resolutio acquired through being used to translate several different Greek terms, …

Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan

Research Resources

As an element of our total contemporary culture, "historical science" may be distinguished from "experimental" science as the professional business of natural scientists. Phenomenology has always taken a very critical stance against certain defects or biasses -- objectivism, scientism, techicism -- it has found in historical science. I show that these defects and biasses, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science.

Illich And The Education Business, Gerard Farley

Philosophy Faculty Publications

A review of Celebration of Awareness: A Call for Institutional Revolution by Ivan Illich.

Scientific Objectivity And Framework Transpositions, Patrick A. Heelan

Research Resources

Truth-invariance relative to synchronous communities of knowers in all countries of the world seems to be one of the striking facts about science that distinguishes it from common sense or even from philosophy. Science is international, cosmopolitan and has, it is claimed, but one language. So pervasive is this belief about the one language of science that it might seem to be almost part of what we mean by the scientific enterprise, and it was indeed a part of the classical philosophy of Newton, Descartes and Kant which supported the scientific enterprise in the first three hundred years of its …

A Dialogue With Barth: The Problem Of Natural Theology, The Problem Of Natural Theology, The Natural Knowledge Of God As A Transcendental Condition Of Faith, Gerard Farley

Philosophy Faculty Publications

My Translation of these excerpts from Father Henri Bouillard's study of Karl Barth's Theology (Paris: Aubier, Editions Montaigne, 1957) first appeared in the Spring, 1968 issue of Cross Currents.

Karl Barth By Father Henri Bouillard Translated By Gerard Farley, Gerard Farley

Philosophy Faculty Publications

No abstract provided.

Horizon, Objectivity And Reality In The Physical Sciences, Patrick A. Heelan

Research Resources

An exploration of the utility of a phenomenological style of philosophizing about nature called the analysis of horizons. The name refers to a banner of philosophical reflection practiced by many philosophers mostly of European origin who have been influenced by the Husserlian tradition, like Heidegger, de Waelhens, Gurwitsch, Merleau-Ponty, Luijpen, to mention but a few. To philosophize about science in a phenomenological vein, one must begin with a phenomenological description of the form of life of scientific research, because it is only within a form of life, that is, within a way of experiencing objects, that objects present themselves as …

Quantum Mechanics And Objectivity - Table Of Contents And Preface And Acknowledgments, Patrick A. Heelan

Research Resources

This book deals with the 'crisis of objectivity' and the 'crisis of realism' which overtook physics when Heisenberg and Bohr consciously rejecting the intentionality-structure of classical physics, gave physics a new form and a new philosophy. The new physics was called quantum mechanics and the new philosophy was called complimentarity. Using the method 'analysis of horizons,' the author attempts to disentangle the epistemological and ontological pesuppositions of Heisenberg's view of complementarity. A similar analysis of Bohr's view of complimentarity reveals a remarkable contrast in basic philosophy between the two founders of quantum physics. The author distinguishes various kinds of objectivity …

The Intentionality Structure Of Complementarity, Patrick A. Heelan

Research Resources

In this article Heelan argues that the return to the concrete and empirical implied in Heisenberg's insight on the importance of observables in physics was not, however, in Heisenberg's case, accompanied by a thorough re-thinking of the rationalist presuppositions of classical physics. The effect on Bohr, however, was to lead him to a complete rejection of rationalism and to the adoption of the contrary extreme, empiricism. The profound – though largely implicit – cause of the disagreement between Bohr and Heisenberg as to the correct interpretation of quantum mechanics, was resolved in the sumnler of 1927, by the common acceptance …

Complementarity And The Scientific Method: A Criticism, Patrick A. Heelan

Research Resources

In this chapter "Conplementarity and the Scientific Method" of his Quantum Mechanics and Objectivity, Heelan argues that the philosophy of complementarity, although successful in providing physicists with a common language with which to describe quantum phenomena, also contains a theory about scientific method and about human knowing which is open to criticism. Heelan here criticises the following points arising out of the philosophy of complementarity: psycho-physical parallelism; the view that quantum mechanical properties are to be defined classically; and the perturbation theory of measurement. In the course of the criticism, he elaborates the distinction between two types of concepts …

The Discovery Of Quantum Mechanics, Patrick A. Heelan

Research Resources

In this chapter Heelan discusses how Heisenberg's insight of 1925, that physics should concern itself henceforth only with relations between observables, changed the intentionality-structure of physics. This insight led Heisenberg to the construction of a quantum mechanics of observables. Heelan briefly discusses the significance of his insighand of his rejection of Schrödinger's wave mechanics; the novelty of quantum mechanics as a physical theory, and the meaning he attributed to its most surprising result, viz., the Indeterminacy Relations. The crisis was a crisis of the rationalism inherent in the outlook of classical physics, and Heisenberg's insistence on "observable quantities" was a …

Classical Mechanics And Quantum Mechanics, Patrick A. Heelan

Research Resources

Given that quantum mechanics is validly applicable wherever classical mechanics is applicable, how are they related to one another? A consideration of this question leads to a reflection on the Correspondence Principle. We conclude that the most basic formulation of the Correspondence Principle refers to the continuity of formulae when applied to marginal matter, taking into account the differences in correspondence rules between a typical classical theory and QM.

Reality In Heisenberg's Philosophy - Chapter Eight Of Heelan's Quantum Mechanics And Objectivity, Patrick Heelan

Research Resources

This chapter contains a study of Heisenberg's views of the ontological content of quantum mechanics from I925 until the present day. During the quantum revolution of I925, he began by accepting a Berkeley-type empiricism in which the reality of a quantum mechanical system was reduced to that of a set of observation events, which were, however, acausally connected and in consequence did not constitute a stable phenomenal object of experimental knowledge. After 1955, he professed a modified form of Kantian philosophy whose starting point was the existence of universal and necessary scientific laws. Those universal and necessary scientific laws from …

The Freedom Of The Subject, By Hans Urs Von Balthasar, Translated By Gerard C. Farley, Gerard Farley

Philosophy Faculty Publications

Translation from the Original German of Hans Urs von Balthasar's Wahrheit, Kosel Verlag, 1946 Cross Currents, Winter 1962

Ecumenical Catholicity, By Otto Karrer, Translated By Gerard Farley, Gerard Farley

Philosophy Faculty Publications

No abstract provided.

The Origin Of Living Things, By Julius Seiler, Translated By Gerard Farley, Gerard Farley

Philosophy Faculty Publications

No abstract provided.

Rendt's Radical Good And The Banality Of Evil: Echoes Of Scholem And Jaspers In Margarethe Von Trotta's Hannah Arendt, Babette Babich

Articles and Chapters in Academic Book Collections

Margarethe von Trotta's 2012 film Hannah Arendt suggests that for Arendt the signal problem with Adolf Eichmann had to do with a lack of thinking (the same problem Martin Heidegger diagnoses repeatedly in his book What is Called Thinking). For Heidegger, we are "still" not thinking. For Arendt, what is characteristic of Eichmann is that he does not think, meaning that he does not think as Aristotle defines thinking, namely as characteristic of the human qua human, here conceiving thinking as an inherently philosophical project that is more than practical but always contemplative (i.e., thinking about thinking). Is Eichmann …