Philosophy Commons^™

Young Brazilian Catholics Reaffiliating: A Case Study In The City Of Campos, Rj, Brazil, Cecilia L. Mariz, Wânia Amélia Belchior Mesquita, Michelle Piraciaba Araújo

Journal of Global Catholicism

Through a case study in Campos, a northern city of Rio de Janeiro state, Brazil, this article analyzes reports from young people who state that they have undergone a process of revival or reactivation of their Catholic faith. They all declared to have participated in the “St Andrew’s School of Evangelization.” They also mentioned having experienced an "encounter with God." Their narratives were similar to conversion accounts reported by practitioners of other religious traditions. The interviewees describe faith as a personal choice, and emphasize the need for religious study and the value of religious knowledge. To what extent these values …

Contemporary Brazilian Catholicism And Healing Practices: Notes On Environmentalism And Medicalization, Juliano F. Almeida

Journal of Global Catholicism

Anthropological studies on Brazilian Catholicism traditionally focused on popular variants of this religious practice and their relationship with the official Catholicism. Encouraged by recent anthropological perspectives, which highlight the relevance of devoting researches not only on the margins, but also on the center of social practices, this paper analyzes contemporary practices of Brazilian Catholic friars and priests on health promotion. The analysis of their publications (books that include practices and tips on health and that became best sellers etc.), as well as interviews, allows us to perceive a process of environmentalization on the contemporary Brazilian Catholicism. This process seems to …

Editor's Introduction, Marc Roscoe Loustau

Journal of Global Catholicism

No abstract provided.

Placing God: Defining “Post-Christianity” For Contemporary Japanese Christians, Leryan Anthony Burrey

Master's Projects and Capstones

This work suggests that we consider a new, working definition of post-Christianity. This new paradigm is in response to Western Christian thought being too dominant a force that fails to take into enough account other global experiences— like those of Japanese Christians. These reflections are based on scholarly opinions claiming that Christianity is a “global culture,” and ultimately argues for more international inclusivity in Western Christian thought and institutions, especially regarding the Asia-Pacific. Moreover, this paper illuminates how iitoko dori allows Christian thought to peacefully coexist in Japan’s greater society. The research also explores specific Japanese cultural practices that make …

Mutual Aid As Spiritual Tacit Knowledge Within Doukhobor Epistemology, Rachel L. Neubuhr Torres

University Honors Theses

The relationship between Michael Polanyi’s concept of tacit knowledge and religion is a topic that is rarely explored. Applying tacit knowledge to the study of religion and spirituality allows us to think about how we connect with the world and how we address the concern of what one feels to be true of their existence, or existential intuition. In the latter half of the 1800s the Russian prince turned anarchist, Peter Kropotkin, wrote extensively on the theory of mutually beneficial cooperation, or mutual aid, as being one of the most important factors of evolution. As Kropotkin began writing his series …

The Interconnectedness Of Jonathan Edwards's Ontology And Trinitarianism, Holly Davis

Graduate Theses and Dissertations

Jonathan Edwards scholarship has been divided in recent years on the correct interpretation of his work. Scholars like Sang Hyun Lee and Amy Plantinga Pauw maintain that Edwards used a radically new dispositional ontology to understand the fundamental realities of nature. Oliver Crisp, Kyle Strobel, and Steve Studebaker have argued that Edwards used an essentialist ontology. I will defend the latter position and explain how it is tied to Edwards’s Trinitarianism. I argue for an interpretation of Edwards that situates him in his historical and theological context. The early modern philosophy of his day was marked by essentialist ontology. The …

Grappling With The Aftereffects Of Modernism In American Literature And Culture: Spiritual, Political, And Ecological, Joseph Neary

Master of Arts in English Plan II Graduate Projects

In this portfolio, Joe Neary examines various texts within contemporary American culture, including David Foster Wallace’s short story, “Good Old Neon,” Harmony Korine’s film, Spring Breakers, Richard Powers’ novel, The Overstory, and Bruce Holsinger’s book of criticism, Neomedievalism, Neoconservatism, and the War on Terror.

The Liturgical Action Of Christ's Body: A Theo-Philosophical Extension Of Bonhoeffer's Ecclesiology, Joseph Carson

Senior Honors Theses

Bonhoeffer’s theological contributions may provide significant relevance and theoretical illumination on contemporary issues in ecclesiology. Not only did Bonhoeffer offer creative theological insights, but he also incorporated philosophy into his theological positions in a way that maintains the supremacy of theology. Specifically, Bonhoeffer develops an ecclesial theology, starting in Sanctorum Communio and extending throughout his writings, that relies on social theory and philosophy (especially Hegel) while simultaneously making theology the theoretical authority over these other disciplines. In his ecclesiology, Bonhoeffer argues for an ontological unity between the Church and Christ, which he calls the Christ-reality and Christ existing as Church-community …

In His Image And Into His Likeness: Human Nature's Theosis In C.S. Lewis's Till We Have Faces: A Myth Retold, Jacob Ross Taylor

Honors Theses

C.S. Lewis’s standalone title Till We Have Faces: A Myth Retold transforms the Greek mythos “Cupid and Psyche” into a novel about human nature being deified. In TWHF, Lewis presents an arc from pagan dualism through rationalism and finally to our relational God who makes us holy like Him. Lewis studies have suffered from the lack scholarship applying St. Thomas Aquinas’s christened Aristotelianism which would illuminate the metaphysical foundations that Lewis founds his words and builds his worlds upon. In Aristotle metaphysical biology he proposed that the human soul is neither an altogether separable spirit divorced from the bodily …

Sin In Christian Thought, Kevin Timpe

University Faculty Publications and Creative Works

No abstract provided.

A Literary Analysis Of The Origin Of Human Embryonic Stem Cells, Its Advancements, Philosophical, Ethical, Sociocultural, And Political Aspects; An Investigation Of The Underlying Attributes That Affect One’S Views On Hesc Research To Resolve Turkey And Brazil’S Hesc Policy, Religious, And Cultural Conflicts, Haleema Shamsuddin

Honors Scholars Collaborative Projects

Human embryonic stem cells (hESCs) are cells derived from 5-day human embryos and are self-renewing cell lines that change into any type of cell in the body, a trait called pluripotency. hESCs have almost unlimited clinical and medical research potential. Despite the great therapeutic promise of hESC research, it comes with a controversial ethical debate due to its involvement with the destruction of the human embryo. The central argument revolves around the question of whether or not these human embryos should be ascribed equal moral status to fully developed humans. This thesis aims to analyze the origin and advancements of …

Paul Ricoeur And Biblical Hermeneutics: Narrative, Genre, And Self, Collin Angell

Senior Theses

In short, this thesis seeks to develop a biblical hermeneutic centered on one central axis, based on the philosophy of Paul Ricoeur. That central axis is narrative. The Bible is written in various genres, ranging from prophecy to wisdom to hymn. The goal of this thesis is first to show how a biblical hermeneutic that treats narrative as the central mode of discourse informs a better understanding of the other biblical genres of discourse, and thus of the Bible as a whole. Furthermore, this thesis takes an existentialist direction by taking the narrative-centered biblical hermeneutic and deriving from it a …

The (Un)Holy Bible: Slavery, Female Objectification, And Harm, Natalia A. D. Martins

Senior Theses

This project further elucidates the ability that the Biblical text has of being used as a justification for immoral actions. By using a textualist approach, we find that analyzing the effects that the literal text could have if used to justify action, allows us to see what Scriptural-based morality is subject to at all times. We approach this matter by classifying Scriptural interpretations under a spectrum that varies by degree. This is useful to see that the lowest bar for an action to be theologically justifiable, is whether it is in accordance with a literal reading of the Biblical text. …

Creation Costs: Hermeneutical And Scientific Repercussions Through The Lens Of The Day Age And Young Earth Views, Mark Alan Langner

Doctor of Ministry (DMin)

Genesis’s creation narrative is crystal clear: God is eternal and preeminent, humankind is made in his image, and all nature results from God’s spoken word. Christocentric truth bursts forth from the opening words of creation, reality transcended by the Son of God. However, particularly in the years following the beginnings of Darwinian theory, questioning of the biblical creation narrative and variant versions of that narrative has exponentially expanded. This project is intended to biblically and systematically underscore the supernatural attributes of the Creator and the inerrancy of the Bible that God inspired, to determine hermeneutical and scientific costs associated with …

Catholics & Cultures As An Act Of Improvisation: A Response, Thomas M. Landy

Journal of Global Catholicism

This essay responds to seven articles published in the same issue of the Journal of Global Catholicism on the use of Catholics & Cultures, a multimedia website, as a pedagogical resource for college classrooms. The site is deliberately presented in a fashion that undermines notions of center and periphery and presents Catholicism from a lay, lived-religion perspective as the multicultural faith that it is, minimizing reference to religious typologies. Particular attention is given to how to navigate tensions around theorizing, categorizing and sorting information for cross-cultural comparison. Given scholars’ current state of knowledge, writing about and teaching about global Catholicism …

Catholics & Cultures: A Panoramic View In Search Of Greater Understanding, Stephanie M. Wong

Journal of Global Catholicism

While internet-based technologies can open up greater awareness of the world or create self-perpetuating echo-chambers, the Catholics & Cultures project aspires to do the former. Aiming to ‘widen the lens’ on the variety of Catholic communities and practices, the site delivers on this goal by introducing viewers to a vast array of articles, pictures and videos from around the world. The organization of the site by country and by certain key features of lived Catholicism offers some interpretive guidance. However, the project could be strengthened as a pedagogical resource if it were more extensively thematized and hosted reflections on potential …

The Value Of Online Resources: Reflections On Teaching An Introduction To Global Christianity, Hillary Kaell

Journal of Global Catholicism

Reflecting on my experience teaching Introduction to Global Christianity, this essay ponders questions at the heart of undergraduate teaching: How can we encourage students to utilize online sources? How can we empower them to seek out answers to their questions? It offers practical examples of how I have used the Catholics & Cultures website in my classroom at a large public university. In particular, I reflect on my experience working with students who are mostly of Catholic heritage, but from many cultural and social contexts.

Teaching Sexuality On The Catholics & Cultures Website: A Refreshing Turn Toward The Longue Durée, Marc Roscoe Loustau

Journal of Global Catholicism

I present a close reading of the Catholics & Cultures (C&C) website’s treatment of sexuality-related issues and discuss this material in relation to debates about how to teach sexuality in religious studies and theology classrooms. The C&C website occasionally and intermittently uses a typical “contemporary issues” approach that considers sexuality in relation to legal and legislative decisions and government policies. In contrast, country profiles consistently situate sexuality in relation processes like nation building, urbanization, and lay Catholics’ growing authority. My interpretation highlights the site’s decision to emphasize the longue durée, long-term and deep structural processes driving cultural and religious changes. …

Ritual Among The Scilohtac: Global Catholicism, The Nacirema, And Interfaith Studies, Anita Houck

Journal of Global Catholicism

More than six decades after its publication, Horace Miner’s 1956 article “Body Ritual among the Nacirema” remains a reliable pedagogical tool, remarkably successful in helping students see their own ethnocentric biases. Catholics & Cultures has potential to do similar work. The site lacks some of what makes Miner’s text so effective, in particular its capacity to bring about a sudden shift in perception. The site also shares some of the article’s limitations, particularly in focusing on ritual to the relative exclusion of other aspects of religion. That said, the site can help students gain the religious literacy and develop the …

Focus On The Busy Intersections Of Culture And Cultural Change, Laura Elder

Journal of Global Catholicism

The dynamics of religious resurgence reveal the important ways that religious ritual and performance are meaning making spaces which are not self-contained or cut off from the rest of culture, but rather are a key locus of cultural change. A renewed emphasis on the busy intersections of meaning making – as rituals are connected, disconnected, and reconnected to other domains of social life – would improve the utility of the Catholics & Cultures website for understanding global cultural change. And a renewed emphasis on cultural change would also provide a better means for exploring reflexively by seeking to understand both …

A Widened Angle Of View: Teaching Theology And Racial Embodiment, Mara Brecht

Journal of Global Catholicism

Today’s undergraduate students are digital natives, shaped by constant access to information and countless experiences of encountering the world through the convenience of a screen. The ostensible comfort students have with difference gives way to a paradox, and one that’s made especially apparent in the theology classroom: Students are comfortable with seeing difference and particularity at a distance, but not adept at locating difference and particularity “at home.” I contend that Catholics & Cultures can help students from the dominant culture—namely, white students who comprise the vast majority of Catholic college students—destabilize their notion of the Catholic tradition as tightly …

Introducing Catholics & Cultures: Ethnography, Encyclopedia, Cyborg, Mathew N. Schmalz

Journal of Global Catholicism

In introducing the Catholics & Cultures site and the articles in this special issue, this essay initially locates the overall Catholic & Cultures project within the traditions of ethnography and encyclopedia. Drawing extensively on the work of J. Z. Smith, this essay reflects upon the theoretical implications of emphasizing the diversity of Catholicism in and through a web-based platform that facilitates comparative study and pedagogy. This essay then more specifically considers the web-based aspects of Catholics & Cultures by identifying a nascent cyborgian aesthetic in the site and considering how the site might eventually engage post-modern themes and concerns.

Hegel And Schelling: The Emptiness Of Emptiness And The Love Of The Divine, Sean B. Gleason

USF Tampa Graduate Theses and Dissertations

In this dissertation, I argue that, all appearances to the contrary, Hegel does not attempt to achieve a complete systematization of reason in a self-reflexive sense in his system of philosophy. Quite the opposite, I maintain that the absolute Idea is the actuality of the self-transcendence of the divine. Along these lines, I argue (in agreement with Slavoj Žižek) that the absolute “Idea” is non-total and incomplete; in this sense, Hegel is neither a modern thinker nor a post-modern thinker, but rather he presents a version of thinking that is both modern and post-modern, while neither merely one nor the …

Atheism As An Extreme Rejection Of Rational Evidence For The Existence Of God, Carlo Alvaro

Publications and Research

Explicit atheism is a philosophical position according to which belief in God is irrational and thus it should be rejected. In this paper, I revisit, extend, and defend against the most telling counter arguments the Kalām Cosmological Argument in order to show that explicit atheism must be deemed as a positively irrational position.

Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields

Faculty Contributions to Books

No abstract provided.

I'M A Philosopher. We Can't Think Our Way Out Of This Mess. (The Intelligence Of Love), James K.A. Smith

University Faculty Publications and Creative Works

No abstract provided.

Selections From Divinatio Diver, Sculptural Antipathia In Atonement Transcendo, And Mechanika Momento: Creatio Forecaster, Antonie Frankie Aquino

Far West Popular Culture Association Annual Conference

It is fated inspiration which penetrates the heart, satisfies the collective soul, and offers its spirit to the vastness of ceremonial vision. Vision becomes sound and sound forms a poetic voice displaced— this displacement radiates a mythologized poetic voice serving as a lyrical object, theogonic lyre, and the genealogical muse. Selected poems from Divinatio Diver, Sculptural Antipathia: In Atonement Transcendo and Mechanika Momento: Creatio Forerunner, the collected poems orchestrate a tryptic voice that dismantles the outward magnitude of the self by subverting the antithetical self through spiritual and organic sensualness.This mythopoeic tripartism simultaneously interconnects with religion, theology, and metaphysics which …

The Martyr’S Desire: Levinas, Girard, And Infinite Responsibility, Joshua Alan Lawrence

Electronic Theses and Dissertations

Perhaps the whole of human history could be summed up with one word: economy. The law of the home and the home of all law. Without fail, this situation results in a structured devotion that must decide what to do with desire. And the economic decision often follows a violent trajectory, most commonly described as sacrifice. Today, states will make efforts to conceal this underlying logic, but the insidious configurations of ‘real politik’ usually surface with a frightening intensity.

My project considers these problematic vestiges through Emmanuel Levinas’s reconfiguration of subjectivity. To address these bio-historical realities, my work highlights the …

Phenomenology Of Death: The Religious Dimension In The Ethical Thought Of Emmanuel Levinas, Changhyun Kim

CGU Theses & Dissertations

This dissertation explores Levinas’s phenomenology of death in order to unveil the religious dimension in his ethical thought through examining the political moment of the third party. I argue that death is neither a pure phenomenon transparently intelligible in the noema-noesis structure of intentionality nor a mere non-phenomenon totally irrelevant to the phenomenological investigation. Rather, death is a para-phenomenon whose unfathomable feature calls into question Levinas’s two important philosophical precedents: 1) Husserl’s transcendental phenomenology, in a methodological sense, and 2) Heidegger’s ontological interpretation of death, in a thematical sense. On the one hand, Levinas faces in the para-phenomenality of death …

Religious Naturalisms, Carol W. White

Other Faculty Research and Publications

This article focuses on recent developments in religious naturalism in the twenty-first century, building on Jerome Stone’s 2008 study of its resurgence in the mid-twentieth century. I introduce religious naturalism as a synthesis of naturalistic ideas that often depart from traditional forms of religious thinking, defining it as a capacious, ecological religious worldview grounded in the observational conviction that nature is ultimate. I also describe different models of religious naturalism, focusing on the key ideas found in the influential publications of contemporary religious naturalists (e.g., Ursula Goodenough, Donald Crosby, Loyal Rue, among others). While acknowledging specific points of emphasis, I …