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Articles 901 - 930 of 1917
Full-Text Articles in Philosophy
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Human And Nonhuman Animals: Equals In Uniqueness, Uta Maria Juergens
Animal Sentience
Chapman & Huffman attack the idea that humans are unique and therefore superior to nonhuman beings. They call on humankind to use their “intellect to change [their] actions.” I am in full accord with their line of thought, which differentiates uniqueness from superiority and enjoins humans to take responsible action. I suggest, however, that humans are unique with regard to cognitive fluidity. The same conclusions can be reached via another argument based on human uniqueness.
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Good News: Humans Are Neither Distinct Nor Superior, Anne Benvenuti
Animal Sentience
Chapman & Huffman suggest that to correct our thinking about the supposed superiority of humans over other animals, we must train our reasoned investigation upon ourselves. Their thesis may usefully be viewed from within the general findings of the cognitive revolution in science, particularly findings that speak to the limits of rationality in everyday thought of humans. That we have failed — throughout a long history of scientific and philosophical thought — to ask fundamental questions about animal cognition and emotion is rooted in the fact that much of our thinking, feeling, and behaving is beyond our own immediate grasp. …
Human Superiority?, Bernard Rollin
Human Superiority?, Bernard Rollin
Animal Sentience
Like Charles Darwin and George Romanes, I am quite willing to use anecdotal information as a source of knowledge about animal behavior. There are many more people observing nonhuman animals than there are people conducting controlled experiments, and we can thereby learn that behaviors we think are unique to humans are shared by other animals. From a strictly biological point of view, it makes no sense to speak of “human superiority.” One species of animal can be superior to another only in terms of survival and niche occupation. As moral concern for animals increases across the world, claims of human …
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Using Anthropocentrism To The Benefit Of Other Species, Vanessa Wilson
Animal Sentience
Chapman & Huffman (2018) argue that we should not consider humans as unique or superior to other animals when we have the chance to explore the diversity of the traits of other species. This is a valid and progressive point in our approach to research, but I suggest that an anthropocentric approach can have animal welfare benefits when it helps us perceive other species – especially distantly related ones such as crustaceans – in a human light.
Why Humans Are Different, Tara Fox Hall
Why Humans Are Different, Tara Fox Hall
Animal Sentience
A central human problem is our inference from the fact that we are the world’s most intelligent species to the alleged fact that we are superior. This inference is not mandatory. Successfully combating this inference may require the threat of a large-scale catastrophe to our species.
Individuals In The Wild, Bob Fischer
Individuals In The Wild, Bob Fischer
Animal Sentience
If many wild animals have net negative lives, then we have to consider how likely it is that the good for animals, considered as individuals, aligns with the good for species, or the climate, or the preservation of wild spaces.
How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo
How To Foster Respect For Animals? Superiority, Dissimilarity, And Prejudice, Matteo Colombo
Animal Sentience
Chapman & Huffman (C & H) might be taken to argue as follows: Humans may treat animals however they want only if humans are superior to animals. But humans are not superior to animals. Therefore, humans may not treat animals however they want. Whatever its merit, this is not C & H’s actual argument. Their point, instead, is that humans often mistreat animals because they tend to perceive them as inferior. A remedy for animal mistreatment would then be acknowledging the deep similarities between us and animals. But is C & H’s suggested remedy likely to be effective to foster …
Insulting Words: "They Are Animals!", Carolyn A. Ristau
Insulting Words: "They Are Animals!", Carolyn A. Ristau
Animal Sentience
As Chapman & Huffman state, creating divisive human categories has rationalized atrocities committed against the “other.” Labeling neighboring warring villagers as “animals” is considered a despicable insult. Yet contemporary scientific views of many animals grant them thinking and conscious faculties, and the capacity for impressive achievements, many unattainable by humans. Robots, too, can accomplish many similar feats. But the essential reason we must protect animals is not because of their admirable abilities, but their capacity for consciousness, for suffering. Robots are not conscious. Participants in the human-animal debate should not complain about changing criteria for determining human uniqueness. New and …
We Don’T Want To Know What We Know, Judith Benz-Schwarzburg
We Don’T Want To Know What We Know, Judith Benz-Schwarzburg
Animal Sentience
Why are humans so ignorant with regard to the fundamental gap between ethical claims and the status quo of the human-animal relationship? To answer this, we should include more psychological and sociological perspectives in our discussions.
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Two Fallacies In Comparisons Between Humans And Non-Humans, Don Ross
Animal Sentience
The hypothesis that humans are superior to non-humans by virtue of higher cognitive powers is often supported by two recurrent fallacies: (1) that any competence shown by humans but not by our closest living relatives (apes) must be unique to humans; and (2) that grades of intelligence can be inferred from behavior without regard to motivational structures.
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Is Superiority A Necessary Aspect Of Cruelty?, William H. Edmondson
Animal Sentience
Chapman & Huffman argue that humans inflict cruelty without apparent concern because of their categorization of the victims as inferior. The supposed inferiority of non-human animals can be argued against on the basis of documentation and analysis of behaviour. Humans continue to inflict cruelty on their own and other species. It is not obvious that a sense of superiority is a necessary aspect of cruel behaviour. Nor is it obvious that further enlightenment regarding the cognitive status of non-humans will diminish cruelty.
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
What Sets Us Apart Could Be Our Salvation, Anne Fawcett, Paul Mcgreevy
Animal Sentience
We agree with Chapman & Huffman that human capacities are often assumed to be unique — or attempts are made to demonstrate uniqueness scientifically — in order to justify the exploitation of animals and ecosystems. To extend the argument that human exceptionalism is against our interests, we recommend adopting the One Welfare framework, according to which animal welfare, environmental sustainability and human wellbeing are inseparably linked. Let us distinguish ourselves from other animals by resisting our short- and mid-term Darwinian inclinations, consuming less, reproducing less, and striving for a much longer-term biological fitness for us all.
On Racial Barriers, Kayla Rachel Mehl
On Racial Barriers, Kayla Rachel Mehl
Open Access Theses & Dissertations
My Thesis examines: the nature of racial barriers, by what means racial barriers manifest in society, and the ways in which we can use racial barriers to evolve toward a more just society. I argue that within particular contexts a look of the Other will construct a racial barrier between racialized bodies. More specifically, when one perceives a threat from a look of the Other, one will undertake a particular-what social psychologists call-self-representation, in attempt to exhibit a particular type of persona they feel is called for in that context. Furthermore, I argue in my paper that racial barriers emerge …
Comment On ‘Comparative Philosophy: In Response To Rorty And Macintyre’ By Zhu Rui, Steven Burik
Comment On ‘Comparative Philosophy: In Response To Rorty And Macintyre’ By Zhu Rui, Steven Burik
Research Collection School of Social Sciences
The brief response by Rui Zhu provides an interesting take on the (by now) perennial problem of what comparative philosophy is or should be. While Zhu makes some interesting observations about and suggestions for comparative philosophy, he chooses contributions to the thinking about the possibilities and methodologies of [End Page 266] comparative philosophy that are rather old, though, and my first wonder is: why these two papers, and not more recent contributions to the development of the methodology of comparative philosophy, as can be found in numerous recently published work? Such more recent publications tend to take a more nuanced …
Seeing Witchcraft, Bernhard Udelhoven
Seeing Witchcraft, Bernhard Udelhoven
Journal of Global Catholicism
When Christians in Zambia struggle with witchcraft, they also struggle with African cultural and religious concepts that deal with life’s ambiguities and that require discernment. It is not by working against the cultural and religious heritage, but by working with it, as far as possible, that the pastor can identify the broken relationships towards which many witchcraft discourses point. However, before we place the concepts of witchcraft into the realm of superstition (as are the trends of mission Christianity) or the demonic (as are the trends of charismatic Christianity), the Church has the duty to look at the concepts, stay …
Stasi Brainwashing In The Gdr 1957 - 1990, Jacob H. Solbrig, Jacob Hagen Solbrig
Stasi Brainwashing In The Gdr 1957 - 1990, Jacob H. Solbrig, Jacob Hagen Solbrig
LSU New Orleans Theses and Dissertations
This thesis examines the methods used by the Ministerium für Staatssicherheit (MfS), more commonly known as the Stasi, or East German secret police, for extraction of information from citizens of the German Democratic Republic for the purpose of espionage and covert operations inside East Germany, as it pertains to the deliberate brainwashing of East German citizens. As one of the most efficient intelligence agencies to ever exist, the Stasi’s main purpose was to monitor the population, gather intelligence, and collect or turn informants. They used brainwashing techniques to control the people of the GDR, keeping the populace paralyzed with fear …
The Horse's Ass: A Survey Of Comediology, William M. Fisk
The Horse's Ass: A Survey Of Comediology, William M. Fisk
LSU New Orleans Theses and Dissertations
What is comedy? Can someone learn to be funny? Are there rules or guidelines for the production of laughter, the universal language? This paper, which outlines an investigation of successful comedians and the production of a short film, determines to aggregate as many of the relevant prerequisites of inducing giggles as possible, especially as they relate to the audiovisual medium of cinema.
The Power Of Discomfort In Learning Abroad, Alexis Barge
The Power Of Discomfort In Learning Abroad, Alexis Barge
Capstone Collection
Currently, the majority of students who study abroad do so through short-term programs. In fact, in 2015 over 60% of students who studied abroad chose short-term programs lasting eight weeks or less (IIE, 2016). It has long been the belief that study abroad has the potential to be a life-changing and transformative experience, not just academically but also for personal growth and development. Many professionals agree that the students who go abroad on short-term study abroad programs are significantly less likely to experience meaningful learning outside of the subject matter they are studying, and are less likely to experience personal …
Is Agent-Neutral Deontology Possible?, Matthew Hammerton
Is Agent-Neutral Deontology Possible?, Matthew Hammerton
Research Collection School of Social Sciences
It is commonly held that all deontological moral theories are agent-relative in the sense that they give each agent a special concern that she does not perform acts of a certain type rather than a general concern with the actions of all agents. Recently, Tom Dougherty has challenged this orthodoxy by arguing that agent-neutral deontology is possible. In this article I counter Dougherty's arguments and show that agent-neutral deontology is not possible.
Why Do We Care?: A Natural History Of Noddings’ Ethical Theory, Walter Jason Niedermeyer
Why Do We Care?: A Natural History Of Noddings’ Ethical Theory, Walter Jason Niedermeyer
Between the Species
Noddings’ theory of caring, which is nearing its 35th anniversary, has failed to garner the attention of the more classical theories of ethics. This slight may be due to its relative youth, or the historical support for other constructs, but if examined through the lens of evolutionary biology, the validity of Noddings might be tested. Using recent discoveries from the emerging fields of cognitive ethology and neuroscience, I have evaluated whether there exists evolutionary underpinnings for her theory. My analysis makes it apparent that the empathy and altruism required for the practice of caring are as much a product …
Toward A Buddhist Theory Of Conflict Transformation: From Simple Actor-Oriented Conflict To Complex Structural Conflict, Tatsushi Arai
Toward A Buddhist Theory Of Conflict Transformation: From Simple Actor-Oriented Conflict To Complex Structural Conflict, Tatsushi Arai
Peace and Conflict Studies
This paper presents a working theory of conflict transformation informed by Buddhist teachings. It argues that a Buddhist approach to conflict transformation consists of an integrated process of self-reflection on the roots and transformation of suffering (dukkha), on the one hand, and active relationship-building between parties, on the other. To overcome a deeply structural conflict in which parties are unaware of the very existence of the conflict-generating system in which they are embedded, however, Buddhist-inspired practice of conflict transformation requires building structural awareness, which is defined as educated consciousness capable of perceiving a complex web of cause and effect relationships …
Syntax And Semantics Of Perceptual Representation, James K. Quilty-Dunn
Syntax And Semantics Of Perceptual Representation, James K. Quilty-Dunn
Dissertations, Theses, and Capstone Projects
This dissertation is a defense of perceptual pluralism, the thesis that perceptual systems deliver multiple types of representations including those used in thought. In particular, it argues that perceptual systems output iconic (i.e., image-like, analog) representations as well as discursive (i.e., language-like, digital) states. A central thesis is that perceptual representations of objects are propositional and composed of concepts. It also develops a compositional syntax of iconic representation called the coordination model, according to which icons are sets of primitive parts, each of which determines values along multiple analog feature dimensions simultaneously. The dissertation supports the conclusion that perceptual …
The Inconvenient Truth About Thinking Chickens, Lori Marino
The Inconvenient Truth About Thinking Chickens, Lori Marino
Animal Sentience
Original Abstract: Domestic chickens are members of an order, Aves, which has been the focus of a revolution in our understanding of neuroanatomical, cognitive, and social complexity. Some birds are now known to be on a par with many mammals in their intelligence, emotional sophistication, and social interaction. Yet views of chickens have largely remained unrevised in light of this new evidence. In this paper, I examine the data on cognition, emotions, personality, and sociality in chickens, exploring such areas as self-awareness, cognitive bias, social learning and self-control, and comparing their abilities with other birds and other vertebrates, particularly …
The Golden Age Of Phenomenology At The New School For Social Research, 1954–1973, Lester Embree, Michael D. Barber
The Golden Age Of Phenomenology At The New School For Social Research, 1954–1973, Lester Embree, Michael D. Barber
Ohio University Press Open Access Books
This collection focuses on the introduction of phenomenology to the United States by the community of scholars who taught and studied at the New School for Social Research from 1954 through 1973. During those years, Dorion Cairns, Alfred Schutz, and Aron Gurwitsch—all former students of Edmund Husserl—came together in the department of philosophy to establish the first locus of phenomenology scholarship in the country. This founding trio was soon joined by three other prominent scholars in the field: Werner Marx, Thomas M. Seebohm, and J. N. Mohanty. The Husserlian phenomenology that they brought to the New School has subsequently spread …
Transpersonal And Psychology: An Experiment In Inclusivity And Rigor (Editor’S Introduction), Glenn Hartelius, Stanley Krippner, Marie I. Thouin-Savard
Transpersonal And Psychology: An Experiment In Inclusivity And Rigor (Editor’S Introduction), Glenn Hartelius, Stanley Krippner, Marie I. Thouin-Savard
International Journal of Transpersonal Studies
N/A
Intimations Of A Spiritual New Age: I. The Spiritual Emergence And Personal Tragedy Of A Universalized Christian Mysticism In The Life And Work Of Simone Weil, Harry T. Hunt
International Journal of Transpersonal Studies
This is the first in a projected series on the envisionings during the crisis years of the 1930s of a future spiritual New Age consequent on the coming globalization of an individualist, capitalist, technologically driven world economy. In very different ways Jung, the philosophers Bergson and Heidegger, the historian Toynbee, and Wilhelm Reich, foresaw an emergent New Age consistent with a post-modern secular culture. Others such as Teilhard de Chardin, Krishnamurti, and Gurdjieff anticipated their own potential universalizing of more mystical aspects of the world religions. Simone Weil’s version of an essentialized mystical Christianity is part of the latter attempts, …
Retrieving Realism: A Whiteheadian Wager, Matthew T. Segall
Retrieving Realism: A Whiteheadian Wager, Matthew T. Segall
International Journal of Transpersonal Studies
This essay argues that the organic realism of Alfred North Whitehead (1861-1947) provides a viable alternative to anti-realist tendencies in modern and postmodern philosophy since Descartes. The metaphysical merits of Whitehead’s philosophy of organism are unpacked in conversation with Hubert Dreyfus and Charles Taylor’s recent book Retrieving Realism (2015). Like Dreyfus and Taylor, Whitehead’s philosophical project was motivated by a desire to heal the modern epistemic wound separating soul from world in order to put human consciousness back into meaningful contact with reality. While Dreyfus and Taylor’s book succeeds in articulating the problem cogently, its still too phenomenological answer remains …
Electronic Dance Music Events As Modern-Day Ritual, Audrey Redfield, Marie I. Thouin-Savard
Electronic Dance Music Events As Modern-Day Ritual, Audrey Redfield, Marie I. Thouin-Savard
International Journal of Transpersonal Studies
Electronic dance music (EDM) events may function as a ritual space for psycho-spiritual exploration and personal development, often linked to the occurrence of non-ordinary states of consciousness in participants. This paper reviews the literature addressing the spiritual, religious, and transpersonal facets of participants’ experiences at EDM events, with an emphasis on the subsequent integration of these experiences into daily life. Several empirical studies conducted in the past two decades, of which the most recent was conducted by the first author of the present paper (Redfield, 2017, this issue), provides grounds to argue that EDM events can be vectors for enhancing …