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Articles 1 - 3 of 3
Full-Text Articles in Other Languages, Societies, and Cultures
One Big Thing: Suffering As The Path To New Life In Crime And Punishment, Kelly M. Kramer
One Big Thing: Suffering As The Path To New Life In Crime And Punishment, Kelly M. Kramer
Montview Journal of Research & Scholarship
After spending a whole semester reading and thinking about Dostoevsky, the main thing that has struck me about him is his treatment of the theme of suffering. Despite, and even through, his extremely complicated characters and events, he nevertheless focuses his novels, particularly Crime and Punishment, on presenting a nuanced yet unified picture of suffering. After a brief analysis of several of the relevant characters and plot points, his thoughts on what suffering does to and for the individual will be presented. In contrast to our culture’s almost idolization of suffering as an experience which gives one instant respect, …
La Autohagiografía En La Edad Media: Teresa De Cartagena, Santa, Allison A. Riley
La Autohagiografía En La Edad Media: Teresa De Cartagena, Santa, Allison A. Riley
World Languages and Cultures Theses
This study analyzes the contribution of Teresa de Cartagena, a deaf Spanish nun and author of the first known piece of writing by a Spanish woman. First, the work is put into its cultural and literary context. Second, the term "autohagiography," a hybrid of "autobiography" and "hagiography" is applied in order to understand that the figure that Teresa de Cartagena employs to express her spiritual fight against sadness. It is conclueded that Teresa de Cartagena constructs herself as if she were a saint, and she uses herself as a model for the faithful and the infirm.
Talking Tools, Suffering Servants, And Defecating Men: The Power Of Storytelling In Maithil Women’S Tales, Coralynn V. Davis
Talking Tools, Suffering Servants, And Defecating Men: The Power Of Storytelling In Maithil Women’S Tales, Coralynn V. Davis
Faculty Journal Articles
What can we learn about the way that folk storytelling operates for tellers and audience members by examining the telling of stories by characters within such narratives? I examine Maithil women’s folktales in which stories of women’s suffering at the hands of other women are first suppressed and later overheard by men who have the power to alleviate such suffering. Maithil women are pitted against one another in their pursuit of security and resources in the context of patrilineal formations. The solidarities such women nonetheless form—in part through sharing stories and keeping each other’s secrets—serve to mitigate their suffering and …