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Minangkabau Mothers And Daughters In Contemporary "Rantau" Society; Regaining Power With Modified Matrilineal Principles And Patriarchal "Rantau" Norms, Mina Elfira Jun 2023

Minangkabau Mothers And Daughters In Contemporary "Rantau" Society; Regaining Power With Modified Matrilineal Principles And Patriarchal "Rantau" Norms, Mina Elfira

Wacana, Journal of the Humanities of Indonesia

The action of pai marantau (emigrating) is usually associated with the Minangkabau, the world’s largest matrilineal society, and one of the most fervently Islamic societies in Indonesia – the country with the largest Muslim population in the world. Once, it was mainly men who migrated, but more recently, women have also been emigrating. One consequence of emigrating from the matrilineal heartland in West Sumatra is that women lose some of the privileges conferred by the matrilineal adat, especially those pertaining to inheritance. Using qualitative fieldwork methods and Kandiyoti’s theory of the patriarchal bargain (1988), this paper explores how these …


Loving Nature, Praising The Creator; The Visualizations Of The Natural World In The Islamic Magazine Pandji Masjarakat, Muhammad Yuanda Zara Dec 2022

Loving Nature, Praising The Creator; The Visualizations Of The Natural World In The Islamic Magazine Pandji Masjarakat, Muhammad Yuanda Zara

Wacana, Journal of the Humanities of Indonesia

This study examines previously unexplored visual representations of the natural world published in Pandji Masjarakat magazine in 1960. Known at the time as the most popular Islamic magazine in Indonesia, this publication not only discussed Islamic teachings as hitherto understood, but also provided ample space for the publication of drawings, paintings, and photographs of the natural world. This study argues that the visualizations of the natural world in Pandji Masjarakat were aimed at providing its Muslim readers all over Indonesia and in the wider Malay world with guidance on how to see the natural world and people’s place in it …


The Song Of Samsu Tabriz In Ronggasasmita’S Suluk Acih, Nancy Florida Oct 2021

The Song Of Samsu Tabriz In Ronggasasmita’S Suluk Acih, Nancy Florida

Wacana, Journal of the Humanities of Indonesia

The article contributes an excerpt from the Karaton Surakarta poet Ronggasasmita’s Suluk Kutub (also known as Suluk Samsu Tabriz) along with an annotated translation of the text into English. Suluk Kutub is one of the metaphysical poems that belong to this Sufi poet’s Suluk Acih, a text that he compiled in Aceh in 1815. The poem is a Javanese rendition of the meeting of Jalaluddin Rumi (Jav. Mulana Amir Kaji Rum) with his beloved, Shamsuddin Tabrizi (Jav. Samsu Tabriz). The commentary forms a short meditation on, and guide to, the specific practices of translating Javanese poetry into English – performed …


Prophets, Pegon, And Piety; The Javanese Layang Ambiya, Ronit Ricci Oct 2021

Prophets, Pegon, And Piety; The Javanese Layang Ambiya, Ronit Ricci

Wacana, Journal of the Humanities of Indonesia

The tales of the prophets are among the most popular textual traditions across the Islamic world and Java proves no exception. Beginning with the first human and first prophet Nabi Adam, these often vast collections recount the biographies of all those viewed as prophets in Islam, ultimately leading up to the “seal of the prophets”, Muhammad. Many manuscripts of this genre were composed and copied in Javanese, in different periods, locales, and milieus, opening a window to how these core Islamic stories and the messages they carry were understood and transmitted in Java. The essay explores one example, a Layang …


The Poetry Of Minor Characters And Everyday Life In The Sĕrat Cĕnthini, Tony Day Oct 2021

The Poetry Of Minor Characters And Everyday Life In The Sĕrat Cĕnthini, Tony Day

Wacana, Journal of the Humanities of Indonesia

The 722 cantos and 247,766 lines of poetry in the Sĕrat Cĕnthini, composed in Surakarta by Ki Ng. Ronggasutrasna, R.Ng. Yasadipura II, and Ki Ng. Sastradipura under the direction of the Crown Prince of Surakarta (later Pakubuwana V, r.1820-1823) in 1815 during the British occupation of Java (1811- 1816), are arguably the greatest expression of literary art ever written in Javanese. The earliest version of the Sĕrat Cĕnthini comes from Cirebon at the beginning of the seventeenth century. When the poem reached Surakarta in the late eighteenth to early nineteenth century, court poets rewrote it, greatly expanding the number of …


The Drum In The Mosque; A Modern Short Story By Djajus Pete, George Quinn Oct 2021

The Drum In The Mosque; A Modern Short Story By Djajus Pete, George Quinn

Wacana, Journal of the Humanities of Indonesia

The short story “Bedhug” (The drum in the mosque) by Djajus Pete (born 1948) was first published in the Javanese-language magazine Panjebar Semangat in 1997. It describes what happens in a small village when well-intentioned local people unsuccessfully attempt to replace an old mosque drum with a bigger, more resonant one. In many Muslim communities, the call to prayer is made by beating a drum in the mosque’s vestibule. The story gives a glimpse of how Islam is changing, and not changing, in Java. It is critical of village institutions and functionaries, but also humorous and deeply affectionate.


To Fast Or Not To Fast?; Pangulu Ki Amad Kategan Challenges His Sultan In The Sĕrat Nitik Sultan Agung, Els Bogaerts Oct 2021

To Fast Or Not To Fast?; Pangulu Ki Amad Kategan Challenges His Sultan In The Sĕrat Nitik Sultan Agung, Els Bogaerts

Wacana, Journal of the Humanities of Indonesia

The Sĕrat Nitik Sultan Agung texts relate how Sultan Agung (r. 1613-1645) in a miraculous way conquers the surrounding world. He subjugates its inhabitants to Mataram and converts them to Islam. The selected fragment is an interesting example of how the sultan – refusing to fast during the month of Shawwāl – impresses the people in his environment with his supernatural power, and in particular Ki Amad Kategan, his pangulu, who tries to match his strength with that of the sultan. The two characters engage in a dispute on Islamic matters. Firstly, I discuss the figure of Ki Amad Kategan …


The Kyai’S Voice And The Arabic Qur’An; Translation, Orality, And Print In Modern Java, Johanna Pink Oct 2020

The Kyai’S Voice And The Arabic Qur’An; Translation, Orality, And Print In Modern Java, Johanna Pink

Wacana, Journal of the Humanities of Indonesia

This paper discusses practices of translating the Qur’an into Javanese in the Indonesian post-independence era. Focusing on works that emerged in pedagogical contexts, it demonstrates that the range of translation practices goes far beyond contemporary notions of scriptural translation. I argue that this is due to the oral origin of these practices and to the functions they assume in teaching contexts. These result in a higher visibility of the translator who appears as a religious authority in his1 own right. His voice might therefore be considered a valuable contribution to the translation, rather than a distortion of the source text’s …


The Religious-Philosophical Legacy Of Ahmed Zaki Validiy, Muminjon Xojaev Dec 2019

The Religious-Philosophical Legacy Of Ahmed Zaki Validiy, Muminjon Xojaev

The Light of Islam

This article analyzes the social and social life during the time of Ahmad Zaki Validi Togan, the religious-philosophical, socio-political views of A. Validi.

The emergence of the need to study the history of Islam and Christian doctrine, religious and philosophical thoughts by Ahmаdom Zaki Validi. Socio-political views of Zaki Validi on the political situation during the Soviet totalitarian politics based on an analysis of his views on the spiritual degradation of society, the moral impoverishment of people and the dependent of communist ideology among people of the former Soviet Union.


Damar On Fridays, Maja Sadikovic Apr 2017

Damar On Fridays, Maja Sadikovic

Theses

Abstract

These poems are about the first hand witnessing of the Balkan war and its visceral repercussions, ripping of families across generations and continents due to religious intolerance, and an identity crisis within the diaspora of the former Yugoslav people. They interact with appeals of loss, in terms of bodies, memory, and material, despair within the identity of the self in and outside of religion, and the perception of love and belonging, but not necessarily in that order. They are largely inspired by victim story-telling, translations of conversations with natives of the former Yugoslavia and their children, and ramifications of …


Islamic Influence On Spain: Discussion Of Women’S Rights And Islamic Influence, Samreen Uzzama Jan 2017

Islamic Influence On Spain: Discussion Of Women’S Rights And Islamic Influence, Samreen Uzzama

Undergraduate Honors Thesis Collection

Current sentiment in the West surrounding Islam stems from a variety of factors: terror attacks, lack of understanding the Islamic faith and cultures that practice the religion, and stereotypical depictions in the media of Muslims as terrorist or as oppressed women. Arab societies oppress women via laws, such as the law that prevents women from driving or the law that prevents women from being outside of the house without being accompanied by a man, both in Saudi Arabia. These depictions, especially of Saudi Arabian practices or similar practices from other nations, are generally available to the West, via media, web, …


Positionality And Feminisms Of Women Within Sufi Brotherhoods Of Senegal, Georgia Collins Oct 2016

Positionality And Feminisms Of Women Within Sufi Brotherhoods Of Senegal, Georgia Collins

IdeaFest: Interdisciplinary Journal of Creative Works and Research from Cal Poly Humboldt

No abstract provided.


Une Analyse Des Réponses À La Montée De L’Islam Radical En France, Austin Bannister Jun 2016

Une Analyse Des Réponses À La Montée De L’Islam Radical En France, Austin Bannister

Honors Theses

My study begins with a close look at the Parisian “banlieue” and popular imagery associated with it. When the large wave of immigrants came to France in the 1950’s, they were very poor and settled in the outskirts of Paris. Today, even some sixty years later, this “banlieue” is roughly synonymous with “slums” or “shantytowns” and is associated with criminal activity, very poor inhabitants, and violence. A distinction between beautiful Paris and the rundown banlieue is defined not only by the appearance of their respective buildings, but by the lives of their inhabitants as well. There is a clear social …


Women And Religion In Nigeria, Fatai A. Olasupo Jan 2016

Women And Religion In Nigeria, Fatai A. Olasupo

The Journal of Traditions & Beliefs

No abstract provided.


Modl: 398: Women In Quran—A Peer Review Of Teaching Project Inquiry Portfolio, Abla Hasan Jan 2016

Modl: 398: Women In Quran—A Peer Review Of Teaching Project Inquiry Portfolio, Abla Hasan

UNL Faculty Course Portfolios

This project highlights the experience of teaching Quran as a literature through MODL 298: “Women in Quran”. This course is an attempt to read Quran as a diachronically approached literature and discover what would the analytic, linguistic as well as the critical study of both the Qur’anic text and its exegesis reveal when it comes to feminism and gender issues in Islam.


Religiosity And Social Problems Among Muslim Adolescents In Southern Thailand, Suhaimee Sateemae, Tarik Abdel-Monem, Mahsoom Sateemae Jan 2015

Religiosity And Social Problems Among Muslim Adolescents In Southern Thailand, Suhaimee Sateemae, Tarik Abdel-Monem, Mahsoom Sateemae

University of Nebraska Public Policy Center: Publications

Substantial commentary has been written about the historical context of the Malay-Muslim minority in the deep south of Thailand. Much of the recent scholarship on the Malay-Muslim minority of Thailand has focused on the ongoing ethnic insurgency in southern Thailand, the region’s troubled history of annexation, and its relevance to Thailand’s political landscape. However, there is little empirical research on the Malay-Muslim population itself, although it is assumed that expressions of their religious identity are a fundamental aspect of collective identity formation. In an effort to fill this gap, this study explored perceptions of religiosity and risk behavior among Muslim …


Salma, John C. Lyden Jan 2013

Salma, John C. Lyden

Journal of Religion & Film

This is a film review of Salma (2013) directed by Kim Longinotto.


Re-Orientalisation And The Pursuit Of Ecstasy: Remembering Homeland In Prisoner Of Tehran, Esmaeil Zeiny Dec 2012

Re-Orientalisation And The Pursuit Of Ecstasy: Remembering Homeland In Prisoner Of Tehran, Esmaeil Zeiny

Esmaeil Zeiny

The Western literary market is saturated with the Middle Eastern women memoirs since 9/11. What caused this saturation lies in the curiosity of the West to know about the Middle Easterners after 9/11 and the following President Bush’s ‘Axis of Evil’ speech addressed to Iran, North Korea and Iraq, followed by launching his ‘war on terror’ project. This was the time when an influx of memoirs by and about Iranian women has emerged. This paper examines Marina Nemat’s memories of her birthland in her memoir, Prisoner of Tehran. Utilizing Dabashi’s concept of ‘native informer’, Bhabha’s concept of ‘stereotypical representation’ and …


A Review Of "Islam Without Extremes: A Muslim Case For Liberty", Fethi Keles Jan 2011

A Review Of "Islam Without Extremes: A Muslim Case For Liberty", Fethi Keles

Anthropology - All Scholarship

No abstract provided.


Literature As A Source For History; The Case Of The "Repen Ripangi" (1886), Willem Van Der Molen Oct 2008

Literature As A Source For History; The Case Of The "Repen Ripangi" (1886), Willem Van Der Molen

Wacana, Journal of the Humanities of Indonesia

Teks sejarah berbeda dengan teks sastra. Teks sejarah menceritakan apa yang benar-benar terjadi di masa lalu sementara teks sastra tidaklah demikian. Oleh karena itu, sejarawan sering menghindari penggunaan teks sastra dalam penelitian mereka. Saya berargumen bahwa teks sastra dapat menambahkan dimensi lain pada wawasan sejarah, yang tidak ditemukan dalam dokumen sejarah. Analisis puisi Jawa berjudul Repen Ripangi dari abad kesembilan belas menunjukkan bahwa teks ini, selain memberikan laporan yang sangat menarik tentang pendamaian ideologis seorang reformis muslim, juga membuka jalan bagi penulisnya dalam menyuarakan kritiknya terhadap kekuasaan kolonial Belanda.