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Full-Text Articles in Other Languages, Societies, and Cultures

Book Review: Kirin Narayan, Everyday Creativity: Singing Goddesses In The Himalayan Foothills (Kirin Narayan), Coralynn V. Davis Jan 2017

Book Review: Kirin Narayan, Everyday Creativity: Singing Goddesses In The Himalayan Foothills (Kirin Narayan), Coralynn V. Davis

Faculty Journal Articles

No abstract provided.


Interpreting, Stephanie Jo Kent Aug 2014

Interpreting, Stephanie Jo Kent

Doctoral Dissertations

What do community interpreting for the Deaf in western societies, conference interpreting for the European Parliament, and language brokering in international management have in common? Academic research and professional training have historically emphasized the linguistic and cognitive challenges of interpreting, neglecting or ignoring the social aspects that structure communication. All forms of interpreting are inherently social; they involve relationships among at least three people and two languages. The contexts explored here, American Sign Language/English interpreting and spoken language interpreting within the European Parliament, show that simultaneous interpreting involves attitudes, norms and values about intercultural communication that overemphasize information and discount …


America The Yogiful: Insights Into American Yoga Culture Today, Carolina Castaneda Jan 2014

America The Yogiful: Insights Into American Yoga Culture Today, Carolina Castaneda

Master of Liberal Studies Theses

Originally a spiritual technology, yoga has been practiced in India and surrounding areas for thousands of years. In the late nineteenth century the practice of yoga gained popularity as a physical, mental and spiritual commodity among the masses in America and the world. Yoga is now a globally recognized fitness routine, part of the everyday lives of men and women seeking relaxation, stretching and mental sanity. In today’s fast paced world it is easy to understand yoga is appealing to the masses, however, as a yoga practitioner myself I often wondered if Americans are gaining all the benefits of the …


Chapter 1, Another Perspective, In Intimacy And Community In A Changing World: Sikaiana Life 1980-1993, William Donner Jan 2012

Chapter 1, Another Perspective, In Intimacy And Community In A Changing World: Sikaiana Life 1980-1993, William Donner

Sikaiana Ethnography

This chapter serves as an introduction to cultural anthropology as an enterprise and this ethnography of the Sikaiana people. It discusses why learning about other cultures is important to for understanding human diversity across the globe and also provided another perspective for examining and understanding my own culture.


Beyond Practice And Constraint: Toward Situating Female Sexual Agency On St. Croix, Usvi, Jamae F. Morris Jan 2012

Beyond Practice And Constraint: Toward Situating Female Sexual Agency On St. Croix, Usvi, Jamae F. Morris

USF Tampa Graduate Theses and Dissertations

Women are shaped by the social structure, but they are not simply passive products. They act. They respond. They pursue. This holds true for many aspects of women's complex and dynamic lives, including their sexual health. Daily, women negotiate social expectations, individual proclivities and desires, and the need to provide for themselves and their families. Through the use of ethnographic methodology, focusing on three major social pillars--the regulation of the female body, the organization of social space, and the structuring of gender--this investigation, based on the island of St. Croix, USVI, seeks to offer an ethnographic assessment of women's attempts …


'Listen, Rama’S Wife!’: Maithil Women’S Perspectives And Practices In The Festival Of Sāmā-Cakevā, Coralynn V. Davis Jan 2005

'Listen, Rama’S Wife!’: Maithil Women’S Perspectives And Practices In The Festival Of Sāmā-Cakevā, Coralynn V. Davis

Faculty Journal Articles

As a female-only festival in a significantly gender-segregated society, sāmā cakevā provides a window into Maithil women’s understandings of their society and the sacred, cultural subjectivities, moral frameworks, and projects of self-construction. The festival reminds us that to read male-female relations under patriarchal social formations as a dichotomy between the empowered and the disempowered ignores the porous boundaries between the two in which negotiations and tradeoffs create a symbiotic reliance. Specifically, the festival names two oppositional camps—the male world of law and the female world of relationships—and then creates a male character, the brother, who moves between the two, loyal …