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Jewish Folklore and Ethnology

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Does Reporting Of Israeli Organ Harvesting Constitute Blood Libelous Folklore, And Why Does It Matter?, Simon J. Bronner

Jewish Folklore and Ethnology

Global news reporting of “organ harvesting” by Israeli soldiers for medical institutions in the twenty-first century is analyzed as “newslore,” defined by folklorist- journalist Russell Frank as “folklore that comments on, and is therefore indecipherable without knowledge of, current events.” Built on hearsay, the reports, especially in the Arab press during the Israel-Hamas War, begun in 2023, have connections to a complex of antisemitic “blood libel” narratives in Europe about Jews violating the bodies of Christian children. The accusations of organ harvesting invoked a number of antisemitic tropes that were visually conveyed globally through memes and posts on the internet, …

Words Of War: The Rhetorical Weapons Of Folklore After October 7, Steve Siporin

Jewish Folklore and Ethnology

The chant “From the river to the sea, Palestine will be free” became well known after the beginning of the Israel-Hamas War (October 7, 2023) due to its widespread use at anti-Israel demonstrations and on news broadcasts, social media, and YouTube videos. A retort that mocked the inability of demonstrators who espoused the slogan to answer the questions “Which river? Which sea?” also circulated widely. Noncombatants on the domestic front relied on these two items of folklore (among others), a chant and a retort, to support their aims and satisfy their emotions. This essay traces the origins of each of …

Jewish Women’S Folk Memory Of Argentine Schooldays, 1900–1955, Jacqueline Laznow

Jewish Folklore and Ethnology

This essay explores the folkloric formation of Jewish-Argentine female identity through schoolyard experiences and domestic resistance in the first half of the twentieth century. Drawing on interviews with women who later made aliyah, the study analyzes these accounts as personal experience narratives, arguing that painful memories of antisemitism and “otherness” are cognitively restructured through folk processes into a symbolic frame for communal interpretation. These narratives function as “legend discourse,” sparking commentary and intergenerational transmission, and serve as mechanisms for reconstructing daily life within a dominant Christian culture. They reveal a “hyphenated” Jewish-Argentine identity reimagined from the perspective of the narrators’ …

Folk Narratives Of “The Wandering Jew” (Atu 777) In Latvian Folklore, Svetlana Pogodina

Jewish Folklore and Ethnology

This essay reports field-collected texts of “The Wandering Jew” (ATU 777) recorded in the twentieth century in Latvia to determine if they are distinctive within the global tradition of the folk narrative. The Archives of Latvian Folklore (Latviešu folkloras krātuve) collection contains versions of the narrative recorded in the 1920s and 1930s. These texts have not previously been published in English translation. An interpretation is made that the narratives borrow elements from Jewish stereotypes that exist in a local folklore tradition. Comparing the Latvian material to the European and Slavic versions of the story of the Eternal Jew, a major …

Introduction: The Folklore And Ethnology Of Antisemitism, Simon J. Bronner

Jewish Folklore and Ethnology

A global rise in incidents and beliefs in the twenty-first century that monitoring and polling organizations label “antisemitic” raises several questions addressed by contributors to this special issue. A basic one is definitional regarding discourse about the shifting meaning of antisemitism in light of post-Holocaust events and digital age communication. A historical question is whether contemporary forms of antisemitism are connected to or a break from the term’s nineteenth-century roots. Related to that issue in modern discourse is whether antisemitism is an umbrella concept or separate from anti-Judaism, anti-Jewish, anti-Israel, and anti-Zionism movements. The materials of folklore—both as esoteric forms …

Rosenzweig's Elements And Universal History, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper uses Rosenzweig’s conception of the three elements of God, World, and Human from The Star of Redemption in a model of universal history. The model also has some relation to Rosenzweig’s geopolitical essay, Globus, which is very different from the meta-historical Star. Based on a systems-theoretic schema of events and processes, the model views human history in terms of three linked processes: a primary process labeled “World” – the origin and development of human society embedded in nature, a secondary process labeled “God” – the origin and development of the Axial religions and philosophies, and a …

Breaking The Glass: Jewish Identity Through A Sociological Lens, Shayla Mostyn

Senior Honors Theses and Projects

This project uses Charles H. Cooley’s theory “The Looking-Glass Self” to magnify the depth of Jewish identity. As a Jewish student, I have firsthand experience in experiencing society normalize acts of antisemitism and it having a negative impact on my Jewish identity. Within my research, 200 Jewish college students from around the world were provided with a platform to anonymously reflect and report on what being Jewish means to them and how their social surroundings impact their Jewish identity. This concept tells that one’s identity or concept of identity is based on how others see them or how they believe …

Doikayt And The Ethics Of Belonging: Lessons In Place-Making From The Jewish Labor Bund, Zoë L. Jacobs

Scripps Senior Theses

This thesis traces the evolution of doikayt—the Bundist principle of hereness—from its origins in the Jewish Labor Bund to contemporary applications in North America. Rooted in a refusal of both assimilation and nationalist escape, doikayt emphasizes cultivating safety, solidarity, and belonging through collective responsibility rather than territorial claims.

Building on this foundation, the exploration situates hereness within a settler-colonial context, where ethical dwelling is complicated by Indigenous dispossession. Drawing on Alexis Shotwell alongside Indigenous thinkers Vanessa Watts and Kyle Whyte, I examine how inhabiting place requires confronting historical injustices and ongoing relational responsibilities. Chapter 3 analyzes Linke Fligl (2016–2022) as …

A Shattered World: Jews And Israel After October 7, Michael Berenbaum, Gilbert N. Kahn

The Jewish Role in American Life: An Annual Review

October 7, 2023, was a watershed event in contemporary Jewish history. What took place on that date challenged the two most basic assumptions of post-Holocaust Jewish life: that the future security of the Jewish people would be assured by an independent Jewish state backed by an army, and that the freedom for Jews in the Diaspora to live as Jews would be secured by democratic rights and liberties. The pogroms of October 7 and the worldwide explosion of antisemitism that followed—even preceding Israel taking military action against Hamas—challenged both assumptions. The Israel Defense Forces could not prevent a slaughter from …

Investigating The Relationship Between Noun Classes And Plant Folk Taxonomy In Chasu Language Of Kilimanjaro Region In Tanzania, Peter Rabson Mziray

Journal of Humanities and Social Sciences

The current study investigates the relationship between noun classes and plant folk taxonomy in Chasu (G 22). The study focuses on two objectives: the first objective is to describe the plant folk taxonomy in Chasu and the second objective is to determine the relationship between noun classes and plant folk taxonomy in Chasu. Data were collected from rural villages in Same and Mwanga districts by using free listing, field interviews (jungle-walk-and-identify), and written texts containing Chasu plant names. The findings reveal that Chasu folk taxonomy reflects different ethnobotanical categories; including a unique beginner which is mmea/mimea ‘plant(s)’, and three life …

Contributors

Jewish Folklore and Ethnology

Contributors to Volume 4.

From A Shtetl House To An Urban Apartment: The Soviet Jewish Home Negotiated, Transformed, And Reimagined, Anna Kushkova

Jewish Folklore and Ethnology

This essay argues that despite the powerful forces of assimilation, official campaigns against Jewish religion/languages, and grassroots/state antisemitism, the “Jewish home” did not disappear, as is sometimes assumed, but continued to present a site of Jewish ethnic production and transmission, creativity, and resistance during the Soviet regime. In the Soviet Union, especially in the postwar period, Jewish ethnic culture was forced to leave the public sphere, where it became unwelcome and even dangerous, and withdrew into the less visible space of domestic interiors. The degree of Jewish public presence varied geographically: the situation was generally better in the Baltic Republics, …

Hiding From Kohanim: Covering Hands, Faces, And Children With A Tallit During The Priestly Blessing, Zvi Ron

Jewish Folklore and Ethnology

When the priestly blessing is performed as part of prayer services in both Ashkenazic and Sephardic communities, many of the members of the congregation can be seen covering themselves with their tallit, and also covering their children. The practice evolved from the Talmudic reference of not looking at Kohanim while they recite this blessing in the Temple, because of the Divine Presence resting on their hands and the belief that looking at it would damage a person’s vision. Later authorities expanded this to blessings outside the Temple as well, leading to the practice of Kohanim covering themselves and their outstretched …

“Holy Trash” And The Tears Of The Deceased: The Emotional Role Of Genizot For The Jewish Communities Of Central Europe, Nathanael Riemer

Jewish Folklore and Ethnology

Since the 1980s, more than seventy genizot (Heb., repositories) have been rediscovered in former synagogues of Central Europe. A genizah is a room in or near a synagogue where damaged, discarded, or heretical texts and sacred relics are stored. This essay examines where, when, and why genizot developed in Central Europe. It also analyzes the emotional significance of the genizot for their respective communities. Historical and literary sources show that genizot were placed in the synagogue attics of Jewish metropolises from the seventeenth century at the latest and were usually not ritually buried. Smaller communities in rural regions adopted this …

Contributors

Jewish Folklore and Ethnology

Contributors to Volume 3.

“Have I Asked The Name Of That Fish?”: Synagogue Humor In Contemporary Hungary, Richard Papp

Jewish Folklore and Ethnology

Jews who remained in Hungary after the Shoah almost completely abandoned their religious life because of the communist regime’s politics of assimilation. After the regime change in 1989, synagogue attendance rose and a renewed interest in ethnic-religious traditions was evident among Hungarian Jews. However, not knowing the ethnic traditions, they were unable to follow the religious commandments. Ethnographic observation in a synagogue in Budapest shows that ensuing communal tensions were eased by humor. Humor also became a marker of identity in the synagogue, by which even those who did not fully follow religious norms identified themselves as “imperfect but religious …

Theorizing Rabbinic Folklore: The Miraculous Sleep Of The Holy Man, Gal Sela

Jewish Folklore and Ethnology

The miraculous sleep (ATU 766) is a well-known, recurring tale-type observed in Abrahamic folktales since the Second Temple period. This study compares variants of ATU 766 on three levels of analysis: as a popular tale in Jewish, Christian, and Muslim writings from late antiquity and early medieval times; as a Jewish rendition; and as a multiple tale-type in rabbinic literature. The analysis engages with Dan Ben-Amos’s critical work concerning the use of syntactic methods in folklore studies to analyze Midrash and Aggadah. The essay offers a new theoretical perspective on rabbinic folklore using the notions of tale-type, ecotype, …

Editorial: Jewish Cultural Scholarship And Scholars—And Their Institutions—Under Duress, Simon J. Bronner, Amy K. Milligan, Tsafi Sebba-Elran

Jewish Folklore and Ethnology

The editors of Jewish Folklore and Ethnology (JFE) express concern about intimidation and estrangement of Israeli and Jewish professors in the international academic community after the surprise attack by Hamas in southern Israel on October 7, 2023. The editors point out that these types of hurtful antisemitic incidents against Israeli and Jewish academics preceded the attack, and they call on their colleagues and administrators to voice their outrage at the harassment, boycotts, and violence against Israeli and Jewish academics in addition to the suppression of Jewish studies, and their adverse effects on scholarship as well as Jewish students and their …

The Paper Brigade Of Vilna, Maeghan O'Conner

The Ozark Historical Review

For the Jewish community in Europe, threats to their life, culture, and community had become a real burden, even before Nazi-occupation. An ever marginalized and terrorized lot, efforts to collect Yiddish history and literature had not been particularly successful. That is why the presence of the Libraries and Archives in the "Jerusalem of Lithuania," or Vilna, which had made efforts to preserve and research Yiddish culture, was so important and why their fall in 1940 was so devastating. This work looks at the actions of everyone involved, from the fearless smuggling of the Paper Brigade to efforts to collectivize and …

Holidays, Religiosity, And Democratic Attitudes, Hannah Ridge

Political Science Faculty Articles and Research

Decades of research have linked religion and religiosity to support for democracy and authoritarianism. This study uses a temporal religious prime during national surveys – the European Social Survey and the National Election Survey – to identify the effect of religion on regime-type preferences. Jewish Israelis who took surveys on Friday or Saturday, the Jewish Sabbath, expressed more openness to non-democratic governance. They also interpreted the word democracy in a more populist way. Furthermore, non-religious Jews were less democratic on the Sabbath and more interested in strongman rule than they were on days without the religious connotation. Similarly, more religious …

Our Bare Life: The Care Manifesto, Homo Sacer, And Hannah Arendt On Memory, Spontaneous Community, And Postwar Authoritarianism, Sam Grayck

The Journal of Social Encounters

No abstract provided.

Christianity In Relation To Judaism: Historical Memory And Polemics In Constructing The Story Of Christian Faith, John Merkle

The Journal of Social Encounters

Throughout most of Christian history, Christians have told a replacement story: Christianity has replaced Judaism and is the one valid pathway to God. As both Judaism and Christianity are based on historical events, the story of Christian faith is inevitably told with reference to events in Jewish history, especially events recounted in the Hebrew Bible (or the Christian Old Testament) that contextualize the emergence of Christianity and situate events concerning Jesus of Nazareth within a Jewish context. But over the last seventy years or so, a growing number of Christian scholars and church leaders have acknowledged that traditional Christian ideas …

Du Undergraduate Showcase Abstracts: Research, Scholarship, And Creative Works, Kabe Aberle, Nadia Kako, Kateri Mcrae, Brooke Agulnek, Sky Palmon, Yasmine Ramirez, Francisca Aguirre Beltran, Ashley Juarez, Bridget Kim, Tessa Appel, Sterling Kerr, Spencer Ingley, Gabe Meyer, Robin Tinghitella, Dale Broder, Lily Baeza, Chloe Beers, Julia Coakley, Whitney Kelsey, Sydney Gainforth, Gabi Wing, Audrey Martin, Aaliyah Amore Berry, Brooke Watley, Kiruthika Venkatesan, Rachel Bienstock, Annabella Brotherston, Madison Bryant, Mia Burgener, Emma P. Lieb, Rachel A. Johnson, Jennifer L. Hoffman, Kania Campbell, Kiena Campbell, Courtney Cassidy, Sage Krzyzkowski, Maddox Jones, Skylar Abookire, Luke Hawkins, Sunnah Yoon, Andrea Chu, Yan Qin, Nyah Cubbison, Brian Gearity, Daniel Mcintosh, Mariely Cruz, Edward Garrido, Grady Dionne, Nicole Doris, Lyndsie Salvagio, Ann-Charlotte Granholm-Bentley, Anna Dymov, Hannah Eckert, Gabrielle Welsh, Erica Larson, Charlie Ernst, Anna Zhou, Sarah Watamura, Larissa Fedorovich-Klein, Georgie Fields, Kimberly A. Guevara, Aven Mccall, Ben Peltier, Feruz Yahia, Patrick Flores, Jadyn Floyd, Sophia Forcier, J. Von R. Monteza, Peter Sokol-Hessner, Gwendolyn Geiger, Scott Nichols, Camryn Gunter, Kendal Hengst, Charlie Bednarz, Issy Garside, Addison Baker, Rachel Mina, Brooke Hermanson, Amanda Klingler, William Highfill, Sydney Jaques, Kerstin Lewey, Allison Grossery, Daniel Linseman, Ethan Lim, Jagger Livengood, Owen Mantelli, Gabby Pappas, Abby Mcdonald, Madeleine Dierking, Eve Miller, Emma Loeber, Anna Marlow, Michael Kerwin, Ella Mathews, Hillary Hamann, Khadija Mohamed, Vivian Nguyen, Gabri Notov, Ifunayachi Ogbonna-Ukuku, Sunil Kumar, Charles Baysah, Sarah Olson, Don Sullivan, Anna Paradiso, Jay Parrish, Mira Pronobis, Alisha Pravasi, Kerstin Haring, Diego Ramirez, Christopher Reardon, Juliana Ramirez, Casey Doherty, Ella Kestner, Teagan Weindel, Cate Billings, Pablo Torre-Walter, Lucy Rand, Samantha Reynolds, Mark Siemens, Khadeeja Rashid, Laine Satterlee, Piper Heilbronner, Lily Pound, Ben Whitehurst, Anna Respet, Lizzie Lesoing, Sydney Hertel, Aya Saad-Masri, Brooke Ballenger, Max Proske, Hannah Rosenberg, Ellia Nakahara, Sophia Espinoza, Ivan Woolhouse, Simon Ruland, Gorkem Er, Timothy Sweeny, Melaku Saketa, Michela Schenk, Maren Lynch, Madi Hamm, Grace Schroeder, Michelle Rozenman, Rana Seif, Jackson Hall, Marisela Simental, Daniel Paredes, Aaron Mena, Preston Spaan, Evelyn Stovin, David Andrew Swartz, Anh Tran, Daniel Pittman, Luke Farchione, Emily Boyer, Ukari Verner, Lacey Conrad, Jonathan Velotta, James Weiner, Jagger Gossett, Noah Sherry, Sam Proud, Ben Block, Avi Narayana, Zoey Weiss, Alyssa Wilson, Gabrielle Walsh, David Zonana, Keely Wright, Kena Riveria, Lillybelle Deer, Jena Doom, Elysia Davis, Isabelle Yaremenko, Caitlyn Young

DU Undergraduate Research Journal Archive

Abstracts from the DU Undergraduate Research Showcase.

Inverting "Doux Commerce": The Paradox Of Rhetoric Surrounding European Jewish Commerce, Isabelle C. Sampere

Swarthmore Undergraduate History Journal

This paper investigates the inherent contradictions in the "Doux Commerce" thesis as articulated by Montesquieu, which argues that commerce civilizes and morally enriches its participants, using the historical experiences of the French Jewish community as a case study. Despite the Enlightenment’s promotion of commerce as a path to societal gentility and tolerance, French Jews remained targets of economic and social marginalization, which persisted into the 19th century. The analysis centers on the rhetorical dissonance exhibited by philosophers such as Voltaire, who extolled the virtues of commerce for its ability to unify diverse religious and cultural groups, yet simultaneously endorsed and …

Paradise Lost Thrice: Exile And The Abrahamic Religions In Aciman, Werfel, And Ashour, Malak K. Hosny

Theses and Dissertations

Exile is an integral part of the history of all three Abrahamic religions: Judaism, Christianity and Islam. This thesis compares between literary narratives of the exile of Jews, Christians, and Muslims. It explores the notion that having been exiled from Eden with the fall of Adam and Eve, and having each religion’s prophet’s story intrinsically tied with exile, the believers’ exile is then the third in a layered cycle of exile. Having lost the paradise, believers tend to search for earthly paradises that they attach themselves to, and then tragically lose those as well. The thesis’ three primary literary texts …

Issues Of Religious Dominance: The Temple Mount/Haram Al-Sharif And The Western Wall At The Center Of Islam, Judaism, And Failing British Mandatory Responses (1917-1931), Kyra Young

Dissertations, Theses, and Capstone Projects

This paper explores how religious space and symbolism became central to Arab and Jewish nationalist identities in Mandatory Palestine, focusing on the Temple Mount/Haram al-Sharif and the Western Wall during the transition from Ottoman to British rule. It argues that the collapse of Ottoman sovereignty, alongside British support for a Jewish national home, transformed Islamic institutions into arenas for political expression. Muslim notables, particularly the Husayni family, strategically engaged with British colonial notions of “tradition” to reassert influence, exemplified by the politicization of the Nebi Musa festival. At the same time, Zionism—both political secular and religious—began to attach renewed …

The Delegation Discovering ‘Palestinianity’, Dianne Kirby

The Journal of Social Encounters

No abstract provided.

Unsettled Ground: How Jewish Undergraduates Are Negotiating Identity Shifts And (Un)Civil Campus Discourse After October 7, Vikki Katz, Emma Forman, Noel H. Mcguire

Communication Faculty Articles and Research

The post–October 7th period has been a period of redefinition for many Jewish American undergraduates and particularly for those who identify as politically left-of-center and who found themselves encountering anti-Israel and antisemitic attitudes among peers and organizations they had been part of previously. Via in-depth interviews with Jewish American undergraduates and their non-Jewish peers, this study documents undergraduates’ realignments of their Jewish and political identities and examines how those identity changes explain the students’ decisions to engage in, or avoid, discussions with peers about October 7, the war in Gaza and the broader Middle East conflict, and/or rising U.S. antisemitism.

“Tikkun” Viewed From The Perspective Of Systems Philosophy, Martin Zwick

Complex Systems Faculty Publications and Presentations

Understanding the idea of tikkun, as it appears in tikkun olam and tikkun ha’yetser, can be enriched by ideas from systems philosophy. From a systems perspective, “moral evil“ – the flaws of individual human beings, which create the need for tikkun ha’yetser – is a special case of “natural evil” – the dangers to life and especially to humanity from the natural world and from societal moral evil, which create the need for tikkun olam. Natural evil is in turn a special case of “metaphysical evil” – flaws in olam (which include those of yetser) that are ubiquitous, …