Women's History Commons^™

Mississippian (Weekly, Semi-Weekly And Daily) [Jackson, Ms], January 3, 1860-July 10, 1864, Vicki Betts

By Title

Selected articles from the Mississippian (weekly, semi-weekly, and daily), published in Jackson, Mississippi, from the period January 3, 1860 through July 10, 1864.

Mobile Daily Register, January-June 1860, Vicki Betts

By Title

Selected articles from the Mobile Daily Register, published in Mobile, Alabama, covering the months January through December, 1860.

College Life Quotes, Maine Women Writers Collection, University Of New England

Haven't A Studious Inclination: College Life In The Early 20th Century (Multi-Page Items)

Quotes used in the exhibit: Haven't a Studious Inclination: College Life in the Early 20th Century, on display at UNE in 2016.

Defying Boundaries: Mary Musgrove In Early Colonial Georgia, Courtland B. Nation

The Corinthian

Often referred to as the ‘Pocahontas of Georgia,’ Mary Musgrove played a very prominent role in facilitating peaceful relationships between Native Americans and English settlers. And, much like Pocahontas, recent scholarship on Mary Musgrove has slowly been chipping away at the mask designated to her by popular memory. Historian Michael D. Green argues that Mary Musgrove’s life “represented a distinct vision for the future of the English in America.” This vision was one in which Native American and English identities could be combined, which Mary intended not only for herself, but also for English colonists and the Creeks. Mary’s vision …

8: Religious Life At Fort St. Joseph, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Written documents indicate that the Jesuit priests settled among neighboring Native American groups and were successful at creating some converts at the St. Joseph mission.

Leap Year: Chance, Chase, Or Curse?, Sue Lynn Mcdaniel

SCL Faculty and Staff Publications

Based on a popularized legend in which St. Patrick granted to St. Bridget the right for all single women to propose marriage during leap years, the custom has produced ephemera as evidence of stereotypical old maids and bachelors and created vinegar valentines, ball invitations, dance cards, sheet music and calling cards. Between 1904 and 1916, at least 54 publishing houses created Leap Year postcards illustrated by more than 17 of the most talented artists of the day. Despite possible good intentions, the majority of the ephemera stereotypes single women as so desperate to marry that even unsuitable spouses, including alcoholics, …

Ua94/6 Gemini 15 Memories, Pam Thurman

Student/Alumni Personal Papers

Pam (Livingston) Thurman's answers to WKU Gemini jazz band questionnaire. See Gemini Jazz Bands online exhibit for more information.

Ua94/6 Gemini 14 Memories, Nancy Pollard

Student/Alumni Personal Papers

Nancy (Baker) Pollard's answers to WKU Gemini jazz bands questionnaire. See Gemini Jazz Bands online exhibit for more information.

Ua94/6 Gemini 14 Memories, Karen Matchus

Student/Alumni Personal Papers

Karen (Warren) Matchus' answers to WKU Gemini jazz band questionnaire. See Gemini Jazz Bands online exhibit for more information.

Ua94/6 Gemini 15 Memories, Merry Herbert

Student/Alumni Personal Papers

Merry Herbert's answers to WKU Gemini jazz band questionnaire. See Gemini Jazz Bands online exhibit for more information.

Ua1c11/77 Gamma Sigma Sigma Photo Collection, Wku Archives

WKU Archives Collection Inventories

Photographs removed from Gamma Sigma Sigma scrapbooks.

Do You Understand? Unsettling Interpretative Authority In Feminist Oral History, Katherine Fobear

Journal of Feminist Scholarship

This article interrogates interpretative authority in feminist oral history through a critical Indigenous lens. I argue that critical Indigenous theory provides a useful and needed understanding of participants’ agency and the active role they have in shaping the research. Feminist oral history as a methodology has a long and well-established lineage of exploring difficult questions of power in the relationship between the researcher and the participants. While many feminist oral historians have actively interrogated issues surrounding power within their own research, there are relatively few works that press beyond looking at the one-sided hierarchical relationship between the oral historian and …

6: Military Presence At Fort St. Joseph, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

From 1691 the 1698 and from 1717 to 1761, French military personnel occupied Fort St. Joseph to defend the site's strategic position on a major trade route near the portage between the St. Joseph and Kankakee rivers, while maintaining alliances with friendly Native American groups to facilitate the trade in furs.

5: Project History, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Investigations at the long lost fort were begun in 1998 by WMU archaeologists.

4: Commercial Activities At Fort St. Joseph, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Fort St. Joseph was an important link in the chain of frontier outposts that marked the far reaches of New France and facilitated the fur trade between the French and Native Americans in the Western Great Lakes region.

3: Change And Continuity At Fort St. Joseph, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Fort St. Joseph was a multi-ethnic community.

2: Fort History, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

The French established Fort St. Joseph in the 1691 in present day Niles.

1: What Is Archaeology?, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 1, Archaeology is the study of past peoples through the items that they have left behind.

Towards A New Theory Of Feminist Coalition: Accounting For The Heterogeneity Of Gender, Race, Class, And Sexuality Through An Exploration Of Power And Responsibility, Holly Jeanine Boux

Journal of Feminist Scholarship

This paper develops a novel theory of feminist coalition that centers and redefines the concepts of power and responsibility. After outlining several key ways in which feminist coalition work has been addressed by both theorists and practitioners, it goes on to explore how accounting for the complex experiences of identity rooted in factors such as race, class, gender, and sexuality continues to complicate the process of coalition building and theorizing. From these foundations, the article develops a theory of feminist coalition that speaks to how such a movement—or organizations within such a movement—can drive the political will for transformation and …

From The Editors, Anna M. Klobucka, Jeannette E. Riley, Catherine Villanueva Gardner

Journal of Feminist Scholarship

No abstract provided.

A New Heroic Figure: Female Protestors And Precarity In Puerto Rico, Guillermo Rebollo Gil

Journal of Feminist Scholarship

This paper offers a critical look on an isolated, failed incident of protest carried out by a young Puerto Rican woman and her two children. In doing so, it explores the possibilities of radical political thought and action on the island. Furthermore, by situating this event within the larger context of danger—physical, social and discursive—that women in Puerto Rico are subjected to, it seeks to question the manner in which female protestors’ vulnerability and agency challenge those on the left to formulate gender-progressive strategies for emancipation. Lastly, it is argued here that this protestor features as new type of radical …

Bodies And Contexts: An Investigation Into A Postmodern Feminist Reading Of Averroës, Reed Taylor

Journal of Feminist Scholarship

In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works.

Ua19/16/1 2016-17 Wku Track & Field Cross Country Record Book, Wku Athletic Media Relations

WKU Administration Documents

WKU track and field media guide for 2016-17 season.

Ua1f Wku Greek & Service Organizations Bibliography, Wku Archives

WKU Administration Documents

Bibliography of sources related to discipline, honor, Greek and service fraternities and sororities at WKU.

The Spinster (2016), Hollins University

The Spinster

Yearbook of Hollins University (previously College)

More Wounding Than Wounds: Hysterectomy, Phenomenology, And The Pain(S) Of Excorporation, Heather Hill-Vasquez

Journal of Feminist Scholarship

Focusing on the pain experience of hysterectomy, this article applies and interrogates the foundational descriptive process on which phenomenology is based and suggests that feminism and phenomenology are more compatible than previously asserted. Building upon the work of feminist philosophers who have also explored how feminist and phenomenological approaches share similar methods and intentions—especially in connection with the former’s significant attention to lived experience as a source for the theory feminism employs—the article engages with the philosophies of Maurice Merleau-Ponty and Samuel Mallin who maintain a consistent attention to the body in their phenomenological approaches. Arguing that Mallin’s method of …

Female Perceptions Of Islam In Today’S Morocco, Fatima Sadiqi

Journal of Feminist Scholarship

This paper is based on a survey, 25 interviews, and observation. According to the results so far, Islam means three things for women in today’s Morocco: faith, culture, and politics. Islam as faith is generally perceived as a personal relationship with God. Such a relationship is seen as both rewarding and empowering, but also private. Women who perceive Islam as faith observe the Islamic rituals and may or may not wear the veil. Women’s perception of Islam as faith is a rather poorly understood topic in research in a heavily space-based patriarchy, probably because of its intimate relationship with the …

“Strong Women Make Strong Nations”: Women, Literature, And Sovereignty In Paula Gunn Allen And Virginia Woolf, Kristin Czarnecki

Journal of Feminist Scholarship

This essay places Virginia Woolf’s A Room of One’s Own and Three Guineas alongside Paula Gunn Allen’s The Sacred Hoop: Recovering the Feminine in American Indian Traditions. Reading these landmark texts together helps establish a transnational dialogue essential to twenty-first-century literary and feminist studies. A Room of One’s Own and The Sacred Hoop resonate with each other in striving to recuperate women’s history and literature, long denied or suppressed by patriarchal tenets and texts. A fruitful dialogic also emerges between Three Guineas and The Sacred Hoop, both of which argue for the eradication of patriarchy in favor of female-centric social …

Introduction To "Independent Stardom: Freelance Women In The Hollywood Studio System", Emily Carman

Film and Media Arts Faculty Books and Book Chapters

During the heyday of Hollywood’s studio system, stars were carefully cultivated and promoted, but at the price of their independence. This familiar narrative of Hollywood stardom receives a long-overdue shakeup in Emily Carman’s new book. Far from passive victims of coercive seven-year contracts, a number of classic Hollywood’s best-known actresses worked on a freelance basis within the restrictive studio system. In leveraging their stardom to play an active role in shaping their careers, female stars including Irene Dunne, Janet Gaynor, Miriam Hopkins, Carole Lombard, and Barbara Stanwyck challenged Hollywood’s patriarchal structure.

Through extensive, original archival research, Independent Stardom uncovers this …

To Be Magic: The Art Of Ana Mendieta Through An Ecofeminist Lens, Elizabeth Ann Baker

Honors Undergraduate Theses

Ana Mendieta was a Cuban-born American artist whose unique body of work incorporated performance, activism, Earth art, installation, and the Afro-Cuban practices of Santería. She began her career at the University of Iowa, were she initially received her degree in painting in 1969. It was not until 1972 that Mendieta shifted radically to performance art.

Though she was raised Catholic, she developed an interest in the rituals involved with Santería, a culturally predominant Cuban religion, and it deeply influenced her work in her choice of materials and settings. Santería is one of the major faith-based lifestyles of Cuba …