Women's History Commons^™

British Family Structure: Expressions Of Power And Conceptions Of Family, Chloe Chaplin, Kathy Callahan Dr.

Posters-at-the-Capitol

The goal of this research is to examine family structure in early modern Scotland and England though the use of written communication. The primary focus will be on aristocratic families with a secondary look at upper-middle class families. This is due primarily to availability of records, and also why I will mainly be using written correspondence rather than secondary analyses, as this field is still relatively new. By exploring the development of key familial relationships (e.g. parent-child, husband-wife, and in-law interactions) through private correspondence, larger insights can be drawn about gender and the nuclear family. Also, these central relationships guide …

No Such Thing As A Slave Narrative: Abba, Coobah, And Sally, Shelby K. Miller

Student Scholar Showcase

Within history, there is a push to combine and generalize individual experiences into a single narrative. However, individual slaves lived massively different lives even when they lived on the same planation. My presentation will focus on three specific slaves from Thomas Thistlewood’s sugar cane plantation in Jamaica. These three women lived in the same place, experienced the same brutality, and yet all responded differently to their trauma. I will agree that historians cannot create a comprehensive slave narrative because of these varying and greatly contrasting lives.

Coping Mechanisms Used By Female Slaves In Charleston During The Antebellum Era, Jennifer Seay

Student Scholar Showcase

Coping Mechanisms Used by Slaves in Charleston, South Carolina

In Charleston, South Carolina during the Antebellum Era slaves used coping mechanisms to survive the oppression and dehumanization of slavery. Slave implemented coping mechanisms such as religion and music into their daily lives which provided them with a source of hope and solace. Former slaves have stated in personal interviews and writings that reflecting on something other than their reality of bondage inspired them and created hope for a new future. The enslaved found hope through religion and accepted the biblical stories of Christianity as prophecy of the future. Music relayed …