Medieval History Commons^™

The Development Of The Hagiography Of Saint Servatius: From The 6th To 16th Century, David Krista

Theses

This paper follows the development of the hagiography of St. Servatius from its foundation in the sixth century until the sixteenth century. In this analysis eight different hagiographical works on St. Servatius are discussed including a previously unstudied French Vie de Saint Servais produced in the late fifteenth or early sixteenth century. First, the foundational work which introduced St. Servatius to the world of hagiography by Gregory of Tours will be explored in order to understand who St. Servatius was. From here the paper moves onto the Latin vitae tradition which consists of the Vita Antiquissima, the Gesta Antiquiora, and …

Parallel Concepts Found In The Thousand And One Nights And Sufi Hagiography, Walaa Kamal Emam Kamel

Theses and Dissertations

This thesis argues that The Thousand and One Nights functions as more than mere populist entertainment; rather, it constitutes a literary corpus imbued with Sufi mystical epistemologies that reflect the spiritual quests and Sufi concepts evident in hagiographical traditions. Through discourse and intertextual analysis of two Nights stories, “The City of Brass” and “The Porter and the Three Ladies of Baghdad,” alongside Farīd al-Dīn ʿAṭṭār’s Tadhkirat al-awliyāʾ, this study demonstrates how shared rhetorical strategies—specifically David Pinault’s Leitwörter analysis and L.A. Paul’s Transformative Experience concept—reveal a narrative and rhetorical emphasis on the metamorphosis of the self from worldly attachment toward …

Otmar On Trial: Walahfrid Strabo’S Defensio Otmari, Albrecht Diem

History - All Scholarship

Diem, Albrecht.Otmar on Trial. Walahfrid Strabo’s Defensio Otmari." In Otmars Welten. St. Gallen und das europäische Mönchtum vom 7. bis zum 9. Jahrhundert, edited by Sebastian Scholz, Sabrina Vogt, and Gordon Blennemann, 145-173. Cologne: Böhlau, 2025. https://doi.org/10.7788/9783412532284.145. This chapter reevaluates Walahfrid Strabo’s Vita of Otmar (d. 759), the founder of the Monastery of St. Gallen, focusing on its description of the trial that led to Otmar’s deposition and imprisonment. It argues that Walahfrid’s aim was not primarily to produce a text that established the cult of a foundation saint but rather a “Defensio Otmari” that engaged with the accusations of …

Saint Brigit And Her Habits: Exploring Queerness In Early Medieval Ireland, Jacqueline K. Stephenson

Undergraduate Theses, Capstones, and Recitals

Saint Brigit's behavior and reception by society highlight an avenue by which women in the early medieval period could escape societal strictures, exercising agency over their bodies and their romantic choices, and carve out a distinct and unexpected place for themselves in a Christian patriarchal society. In Saint Brigit’s case, this is especially demonstrated by the breadth of her portrayed power as not just a nun but a saint, her extreme resistance to marriage, and her frequent comparisons to men. Indeed, her hagiography, written by Cogitosus in the seventh century, positioned her as one of the three principal and earliest …

“In Lucem Latine Locutionis”: The Hagiography Of Aelred Of Rievaulx, Chad Turner

Dissertations, Theses, and Capstone Projects

This dissertation analyzes the hagiography of Aelred of Rievaulx (c. 1110-1167), a Cistercian who served as abbot of Rievaulx, a northern English monastery, from 1147 until his death. While there is much scholarship on his other works, his hagiographical works have received little attention, a fact that this dissertation seeks to rectify. In fact, as this dissertation demonstrates, attending to Aelred’s hagiography is well worth doing. It brings us to a better understanding of Aelred himself and his understanding of the world, both how it was and how it ought to be. This dissertation analyzes Aelred’s hagiographical works by placing …

Crisis, Identity And Urban Continuity In Seventh Century Byzantium: A Hagiographic Reassessment, Daniel Joseph Kelly

Theses and Dissertations

Hagiography, or Saints’ Lives or Miracles, often record significant details about the period in which the saint under discussion lived or the period in which the hagiography originated. These documents are useful in attempting to understand the Seventh Century Crisis Period, the period when the Eastern Roman Empire transitioned into the Byzantine Empire. Central to this is the survival of a Romano-Byzantine identity throughout the crisis period and beyond. This dissertation examines six Byzantine Hagiographies in an attempt to understand this critical and complex period in Byzantine and Near Eastern History: the Life of Symeon the Holy Fool, the Life …

Monastic Landscapes: A New Approach To Columbanian Monasticism, Albrecht Diem

History - All Scholarship

T his contribution proposes different notions of "monastic landscapes" (geographic, political, textual, economic, spiritual) and discusses whether applying them to the monastic movement allegedly initiated by Columbanus may help us to refine or deconstruct the concept of "Columbanian monasticism." Comparing evidence on monastic life in Gregory of Tours' hagiographic and historiographic works with the depiction of monastic life in Jonas of Bobbio's Vita Columbani shows that we can indeed identify a shift from a "landscape with monasteries" in sixth-century Merovingian Francia to a politically integrated "monastic landscape" in the seventh century. However, this does not mean that the fundamental shift …

Fasciculus Temporum: Extra-Textual Genealogy, Amanda Swinford

Extra-Textual Elements

Following the printed text of the Fasciculus temporum in PSU Library's codex is a concise, six-line, handwritten verse genealogy which lists the three husbands and three daughters, all named Mary, of St. Anne, the mother of Mary and maternal grandmother of Jesus.

The source of this addition is the Legenda aurea, a popular compilation of hagiographies, composed in Latin by Jacob Voragine (1230 - c.1298) in approximately 1270. This content was included by the publishers of certain other editions of the Fasciculus temporum, but is not included in the printed portion of the PSU edition.

Demonic Pedagogy And The Teaching Saint: Voice, Body, And Place In Cynewulf's Juliana, Christina M. Heckman

Medieval Feminist Forum: A Journal of Gender and Sexuality

In Cynewulf’s Old English poem Juliana, the saint frames her encounters with her adversaries as pedagogical confrontations, refusing the lessons they attempt to “teach” her and ultimately adopting the identity of a teacher herself. These confrontations depend on three key tropes in the poem: Juliana’s voice, as a material manifestation of language deployed by the saint; her body, both as living body and as relic; and place, especially the place of the saint’s martyrdom and/or burial. Viewed through theories of material feminism, these tropes reveal diverse forms of agency in the poem, as both human and non-human agents make …

Passion Through Slander: Saintliness, Deviance, And Suffering By Speech In The Book Of Margery Kempe, Connor Yeck

The Hilltop Review

A late medieval mystic prone to violent bouts of sobbing, Margery Kempe suffers a range of verbal abuse in her titular text, ranging from simple rumors, to outright accusations of heresy and possession. While we might accept such accusatory speech as indicative of the era and Margery’s controversial role as a public “holy woman,” further investigation reveals a narrative strongly driven by the notion of “suffering by slander,” and the weight attributed to the spoken word. The Book of Margery Kempe shows us an oral culture filled with “deviant speech,” and within its own rhetorical construction as a text, elevates …

The Third Gender And Ælfric's Lives Of Saints, Rhonda L. Mcdaniel

Richard Rawlinson Center Series

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Ælfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism provided by the four Latin Doctors and illustrated in the early Latin Lives of Roman martyrs, revealing the importance of memory in the construction of the monastic "third gender." In the second section McDaniel turns to creating a historical and theological cultural …

"A Meruelous Thinge!": Elizabeth Of Spalbeek, Christina The Astonishing, And Performative Self-Abjection In Oxford, Bodleian Library, Ms Douce 114, Murrielle Michaud

Theses and Dissertations (Comprehensive)

Contributing to the spirited discussion regarding feminist and pro-feminine readings of Middle English hagiography, this dissertation challenges the tradition of grouping accounts of medieval holy women into a single genre that relies on stereotypes of meekness and obedience. I argue that fifteenth-century England saw a pro-feminine literary movement extolling the virtues of women who engaged in what I term “performative self-abjection,” a form of vicious self-renunciation and grotesque asceticism based on Julia Kristeva's model of the abject. The corollary of women's performative self-abjection is ex-gratia spiritual authority, public recognition, and independence, emphasized in the English corpus of fifteenth-century women’s hagiography. …

Visionary "Staycations": Meeting God At Home In Medieval Women’S Vision Literature, Jessica Barr

Medieval Feminist Forum: A Journal of Gender and Sexuality

Medieval vision literature frequently features descriptions of supernatural travel: to Hell, Heaven, and Purgatory, or to locations that allow the visionary to receive knowledge to which she would not normally be privy. A less explored trope of this literature, however, is the travel-without-travel that occurs when the visionary’s physical location is overlaid with a transcendent mode of perception. This essay will analyze such moments of spatial transformation in late medieval visionary and hagiographic narratives. In the vitae of many medieval holy women, visions that transform the domestic sphere figure as evidence of their sanctity; in first-person visionary accounts, on the …

Painting Lions, Drawing Lines, Writing Lives: Male Authorship In The Lives Of Christina Of Markyate, Margery Kempe, And Margaret Paston, S. Elizabeth Passmore

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Impossible Women: Aelfric's Sponsa Christi And "La Mystérique", Miranda Hodgson

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

Feminist Historiography As Pornography: St. Elisabeth Of Thuringia In Nazi Germany, Ulrike Wiethaus

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.

The Martyr, The Tomb, And The Matron: Gendering The Past, 313-794, Felice Lifshitz

Medieval Feminist Forum: A Journal of Gender and Sexuality

No abstract provided.