Medieval History Commons^™

The Divine Comedy: A Work Of Medieval Mythology, Jamie Alexander

Undergraduate Honors Theses

Prior to The Divine Comedy (1308-1321), ideas about Purgatory were in the early stages of development. Purgatory had loose rituals surrounding its existence and it lacked depiction in written works. Yet in the following centuries, the fear of Purgatory and the practices of penance and indulgences reached a fever pitch, ultimately leading to the Protestant Reformation. Purgatory as a celestial location, and not just the “purgatorial fires” of the Bible, only began to develop in the twelfth century, but its fearful description and imagery in The Divine Comedy not only solidified previously nebulous understandings of Purgatory, but also increased anxiety …

Ritual, Spectacle, And Theatre In Late Medieval Seville (Chapter 1), Christopher B. Swift

Publications and Research

From the fall of Islamic Išbīliya in 1248 to the conquest of the New World, Seville was a nexus of economic and religious power where interconfessional living among Christians, Jews, and Muslims was negotiated on public stages. From out of seemingly irreconcilable ideologies of faith, hybrid performance culture emerged in spectacles of miraculous transformation, disciplinary processionals, and representations of religious identity. Ritual, Spectacle, and Theatre in Late Medieval Seville reinvigorates the study of medieval Iberian theater by revealing the ways in which public expressions of devotion, penance, and power fostered cultural reciprocity, rehearsed religious difference, and ultimately helped establish Seville …

Noble Pagans And Satanic Saracens: Literary Portrayals Of Islam In Medieval Italy And Iberia., John Spencer Jones

Honors Theses

The medieval Christian world is generally associated with a kind of religious zealotry that would seem to preclude the development of nuanced understandings of the religious Other. The heightened interreligious contact in regions such as Iberia and the Italian Peninsula, however, made room for relationships with members of other faiths that resulted in more developed ideas about these other creeds. This honors thesis examines the portrayal of Islam in the Christian literature of medieval Italy and Iberia, dating from the late 11th century to the middle of the 14th century. It categorizes a few types of the literary “use” of …

Pope Innocent Viii (1484-1492) And The Summis Desiderantes Affectibus, Maral Deyrmenjian

Malleus Maleficarum

The papal bull (or decree) Summis desiderantes affectibus, issued in 1484 by Pope Innocent VIII (1484-1492), specifically addressed the malign presence of witches and witchcraft in the Holy Roman Empire and authorized a formal inquisition into their activities. It was one of several official condemnations of heretics and other enemies of Christendom, both groups and individuals, issued during Innocent VII’s reign.

Heinrich Kramer, the primary author of the Malleus maleficarum (1486/7) prefaced the second edition of his witch-hunting manual with the Summis desiderantes affectibus without explicit permission; scholars argue that he considered it likely to bolster the work’s authority …

Modern Intolerance And The Medieval Crusades [Excerpted From Whose Middle Ages?], Nicholas L. Paul

History

Whose Middle Ages? is an interdisciplinary collection of short, accessible essays intended for the non-specialist reader and ideal for teaching at an undergraduate level. Each of twenty-two essays takes up an area where humans have dug for meaning into the medieval past and brought something distorted back into the present: in our popular entertainment; in our news, our politics, and our propaganda; and in subtler ways that inform how we think about our histories, our countries, and ourselves. Each author teases out the stakes of a history that has refused to remain past and uses the tools of the academy …

After Faith, Hope, And Love: The Unique Divergence Of Asceticism By Gregory The Great And Maximus The Confessor, Caleb N. Zuiderveen

Theses and Dissertations

In the late sixth and early seventh centuries, asceticism continued as a frequent expression of Christian devotion. Despite communications between the Eastern and Western Churches and a common patristic foundation, theology in the East and West during this time diverged on the results of asceticism. This paper explores this divergence by examining two theologians, Gregory the Great and Maximus the Confessor. Current scholarship has examined Gregory the Great and Maximus the Confessor on their own, yet the dialogue between each tradition and its implications remains understudied. Thus, this study contextualizes Gregory the Great’s On the Song of Songs and Maximus …

Tundale’S Vision: Socialization In 12th Century Ireland, Michael W. Deike

Undergraduate Honors Theses

The purpose of this project is to explore the historical image of Hell in Medieval Europe as an agent of socialization for illiterate Christian communities. The project focuses on a literary work, Tundale’s Vision, written in 1149 C.E in Cashel, Ireland. Tundale’s Vision came from a genre of vision literature derived from popular oracular folk tradition surrounding the image of Hell that served the purpose of socializing Christian communities to certain social norms and stigmas presented by the author. Vision literature would be used by preachers in vernacular sermons throughout the Medieval period in order to reinforce moral and social …

Food For The Soul: Feasting And Fasting In The Spanish Middle Ages, Martha Daas

World Languages and Cultures Faculty Publications

This article examines the concept of "Christian" eating that can be found in a variety of texts from the 13th and 14th centuries. “Christian” eating can be defined as consumption that follows the precepts of the Christian calendar and also the recommendations of the Church. As both fasting and feasting are integral elements of the medieval calendar, this article looks at the depiction of food, its consumption, and its role in religious ritual in texts as varied as the Milagros de Nuestra Señora, the Vidas of Santa Maria Egipciaca and Santa Marta, and the more doctrinally liberal Libro de buen …

Charles Iv: An Endless Search For Tongues And Toes To Enrich His Empire, Shanna Goodwin

Phi Kappa Phi Research Symposium (Archived)

Excerpt: "This paper will discuss why Charles IV used reliquaries to enrich his empire and will also explain their importance to the king himself."

Vengeance And The Crusades, Susanna A. Throop

History Faculty Publications

This article demonstrates that the popularity of the idea of crusading as vengeance was not limited to the laity, and, instead of fading away after 1099, the ideology grew more widespread as the twelfth century progressed. The primary aim here is to present the evidence alongside preliminary analysis, reserving further, more detailed interpretation for future publications.

3. Bonaventura And Medieval Mysticism, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

Throughout the whole history of religious experience there have been two supplementary emphases, the rational and the non-rational, which have vied with each other for men's allegiance. The Thomistic synthesis, with its stress on reason and how reason could prove the existence of God, was thought by many, including St. Bonaventura (1221-1274), to press too far the rational side of religion and thus to detract from the other side, which emphasizes the free g~it of faith, intuitive insight, and mystical experience. This rational emphasis, thought Bonaventura, could lead to intellectual pride and arrogance. It could also lead to a minimizing …

5. Marsiglio And The Defensor Pacis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

While the struggle between Boniface VIII and Philip IV of France may have marked the decline of papal temporal power, it did not end the efforts of the popes to restore themselves to their former position in European politics. Despite the fact that such a restoration became increasingly unlikely during the fourteenth century, these efforts were vigorously pursued by the Avignon papacy. At times they were merged with the execution of the historic papal policy of discouraging the creation of any strong power in Italy which might threaten the security of the Papal States. On one of these occasions the …