Medieval History Commons^™

Ritual, Culture, And Power: Politics And The Shrine Of Notre-Dame De Cambron, 1322-1329, Benjamin Wright

The Hilltop Review

Does religious ritual transform political identities? Political identities often rise out of culture; and cultures in turn are shaped by the countless manifestations of religious ritual. It should come as no surprise that this triangle of ritual, culture, and power is used as a tool for the construction of the homogeneous political identities upon which nation states are created. The case study of the religious cult center of Notre-Dame de Cambron, a 14th century pilgrimage shrine in Belgium a few miles from the French border, provides one example of this triangularity. In the midst of its bicultural region, Cambron's shrine …

Power, Piety, And Rebellion In Al-Andalus: The Reception And Influence Of Al-Ghazali's Political Philosophy In Islamic Iberia, Patrick Harris

The Hilltop Review

Dissident Muslims have utilized discourses of pious rulership to justify their revolt against centralized authority at least as far back as the Kharijite rebellion in the 1st/7th century, which, in turn, resulted in the first major schism within the Islamic community. One may, indeed, interpret the very founding of Islam, in part, as a pietist response to a Meccan regime which fostered an environment of injustice and iniquity. Thus, the need for a pious rulership has been at the heart of Islamic political sensibility, if not from its very foundation, then at least from its first division. Rebels and reformers …

Students Teaching Students: Lgbtq History, Brian Stack

Senior Honors Projects

When the Students Teaching Students program called for submissions for student created courses I jumped at the opportunity to learn and share with a group of peers dedicated to a subject. The close to year long process culminated in the first Students Teaching Students course at URI, focusing on the history of lesbian, gay, bisexual, transgender and queer (LGBTQ) people: HPR 107: Introduction to LGBTQ History.

Just getting ready to teach was a multifaceted process, since I tend to fluctuate between ravenously seizing every book I can get my hands on and devising practical applications for that intellectual knowledge. First …

Kings And Tyrants: Leonardo Bruni's Translation Of Xenophon's "Hiero", Brian Maxson

ETSU Faculty Works

Leonardo Bruni published one of his most widely copied translations, Xenophon's pro-monarchical Hiero, shortly before he penned his more famous original works, his Dialogues and Panegyric to the City of Florence. Scholars have traditionally focused on the political ideas present in these original treatises; yet, despite the centrality of political ideas to the Hiero, its temporal proximity to these works, and its enormous popularity (the work exists in 200 fifteenth-century manuscripts), scholars have neglected to offer a full assessment of Bruni's translation in the context of these works. Bruni's translation of Xenophon's Hiero fit into a debate …

Fit To Be King?: Imprudence In Lope’S El Duque De Viseo, Delys Ostlund

World Languages and Literatures Faculty Publications and Presentations

The article reviews the play "El duque de Viseo," written by Lope de Vega.

Hierarchy Or Heterarchy? Actors Of Medieval International Society At The Council Of Constance And The Peace Of Augsburg, Sarah Bania-Dobyns

Global and Public Affairs: Faculty Scholarship

IR research on medieval international society has been mixed. On the one hand, interest in “neo-medievalism” has led to some discussion of international relations of the medieval era. Hedley Bull first used the term to refer to a simultaneous trend towards cosmopolitanism as well as fragmentation (Bull 1977), so it is in this sense in which scholars like Ruggie (1983, for example) have used the term. However, much of this research has merely touched upon ideas of medieval international society, and not upon medieval international society itself and what it has to offer contemporary debates.

(Review) Struggle For Empire: Kingship And Conflict Under Louis The German, 817-76, Frederick S. Paxton

History Faculty Publications

Reviews Eric J. Goldberg's, Struggle for Empire: Kingship and Conflict under Louis the German, 817–876. (Conjunctions of Religion and Power in the Medieval Past.) Ithaca, N.Y., and London: Cornell University Press, 2006. Pp. xxiii, 385; black-and-white figures, genealogical tables, and maps. $47.50.

(Review) L’An Mil Et La Paix De Dieu, La France Chrétienne Et Féodale 980-1060, Frederick S. Paxton

History Faculty Publications

Reviews the book 'L'an mil et la paix de Dieu: La France chretienne et feodale 980-1060,' by Dominique Barthelemy.

5. Marsiglio And The Defensor Pacis, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section IV: The Medieval Ferment

While the struggle between Boniface VIII and Philip IV of France may have marked the decline of papal temporal power, it did not end the efforts of the popes to restore themselves to their former position in European politics. Despite the fact that such a restoration became increasingly unlikely during the fourteenth century, these efforts were vigorously pursued by the Avignon papacy. At times they were merged with the execution of the historic papal policy of discouraging the creation of any strong power in Italy which might threaten the security of the Papal States. On one of these occasions the …

10. The Political Thought Of Machiavelli, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The national state in Western Europe was a new institution, without precedent in the European World. Its rise and almost immediate conflict with the Church challenged political theorists to reexamine the assumptions of a universal church in a universal empire upon which the theory of the two swords was based. These assumptions were so generally accepted that they were not easily abandoned. In the fourteenth century Marsiglia of Padua, for all his disinterest in the two swords, had arrived at his conclusions without denying either the existence of a universal church or the validity of the traditional morality. Other writers …

8. The National State In Spain, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The third national state and strong monarchy to be established by the end of the fifteenth century was in Spain. Separated from the rest of the Continent by the lofty and forbidding Pyrenees, Spanish culture developed in relative isolation from the main currents of Europe. The Iberian peninsula had a semi-arid climate, poor soil, and a scarcity of mineral resources. Only when they exploited the mines of Mexico and Peru, or those European lands gained through inheritance or marriage, were Spanish kings wealthy. The country' s poverty obstructed the rise of commerce and industry, limited the cosmopolitanism that accompanied them …

7. The Making Of France As A National State, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

The west Frankish kingdom of Charles the Bald, which he had received in 843 as his portion of his grandfather's great empire, is geographically the genesis of modern France. In the century of disorder and confusion following the partition of Charlemagne's realm into three kingdoms, government fell into the hands of powerful vassals. From the first, therefore, great lords in France exercised the functions of independent rulers. In 987 they chose one of the weaker of their number, Hugh Capet (987-996), to be king. He and his successors faced two great problems in establishing nationhood in France: how to recover …

9. The Holy Roman Empire: A Monarchial Failure, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section V: The Rise of Capitalism and the National State to 1500

Royal efforts to create national states and strong monarchies during the later Middle Ages succeeded in England, France, and Spain for different reasons and under different circumstances. In two of the great geographical subdivisions of central Europe the monarchs were not so successful. Eventual unification of Germany and Italy was delayed until the nineteenth century and may be explained by a number of factors, some beyond the control of individual kings and others based on weaknesses in the character of the monarchs themselves.

The political destinies of Germany and Italy became inextricably interwoven with the creation of the Holy Roman …

The Social Effects Of The Norman Conquest Upon England, Anson Harvey Washburn

Manuscript Thesis Collection

No abstract provided.