Medieval History Commons^™

Words Speak Louder Than Actions: The Power Of Vocality And Oral Communication In Medieval Viking Literature, Yasmine Abdel-Jawad

Theses and Dissertations

This paper examines the nature of oral communication within medieval Nordic societies, specifically focusing on the usage of various speech acts in classic Viking literary texts. This essay explores the language employed by Viking characters, noting the ways in which they could demonstrate their power/authority through words as well as the way in which verbal ability could either elevate or diminish one’s social status.

Opportunism & Duty: Gendered Perceptions Of Women's Involvement In Crusade Negotiation And Mediation (1147-1254), Gordon M. Reynolds

Medieval Feminist Forum: A Journal of Gender and Sexuality

Women’s involvement in negotiation and mediation during the Middle Ages has received close scrutiny. However, few scholars have concentrated their investigations on the trends in female-led negotiations during the crusades in the Near East, and the significance of the religious connotations of such leadership in this theatre. There were dramatic societal shifts in the Latin East during the twelfth-thirteenth centuries, most significantly in the aftermath of the Battle of Hattin and loss of Jerusalem in 1187. The destruction of much of the Latin East’s crusader states that followed Jerusalem’s fall displaced many individuals, and with a plethora of Christian nobles …

Demonic Pedagogy And The Teaching Saint: Voice, Body, And Place In Cynewulf's Juliana, Christina M. Heckman

Medieval Feminist Forum: A Journal of Gender and Sexuality

In Cynewulf’s Old English poem Juliana, the saint frames her encounters with her adversaries as pedagogical confrontations, refusing the lessons they attempt to “teach” her and ultimately adopting the identity of a teacher herself. These confrontations depend on three key tropes in the poem: Juliana’s voice, as a material manifestation of language deployed by the saint; her body, both as living body and as relic; and place, especially the place of the saint’s martyrdom and/or burial. Viewed through theories of material feminism, these tropes reveal diverse forms of agency in the poem, as both human and non-human agents make …

“A Drunken Cunt Hath No Porter”: Medieval Histories Of Intoxication And Consent, Carissa M. Harris

Medieval Feminist Forum: A Journal of Gender and Sexuality

This essay traces medieval representations of intoxication and consent and links them to contemporary cases, including Brock Turner’s 2016 rape trial and the 2017 slew of lawsuits filed against Baylor University. Through an examination of medieval texts from a range of genres, including the Biblical stories of Lot and Noah, the Digby Mary Magdalene play, proverbs, Geoffrey Chaucer’s Wife of Bath’s Prologue, the 1292 legal case of Isabella Plomet, and Robert Mannyng’s Handlyng Synne, this essay explores past views of gender, perpetrators, culpability, alcohol, and consent. It argues that victim-blaming those who have been assaulted while intoxicated has …

Children Of A One-Eyed God: Impairment In The Myth And Memory Of Medieval Scandinavia, Michael David Lawson

Electronic Theses and Dissertations

Using the lives of impaired individuals catalogued in the Íslendingasögur as a narrative framework, this study examines medieval Scandinavian social views regarding impairment from the ninth to the thirteenth century. Beginning with the myths and legends of the eddic poetry and prose of Iceland, it investigates impairment in Norse pre-Christian belief; demonstrating how myth and memory informed medieval conceptualizations of the body. This thesis counters scholarly assumptions that the impaired were universally marginalized across medieval Europe. It argues that bodily difference, in the Norse world, was only viewed as a limitation when it prevented an individual from fulfilling roles that …

"We Are Strangers In This Life": Theology, Liminality, And The Exiled In Anglo-Saxon Literature, Nathan John Haydon

Graduate Theses and Dissertations

In “‘We Are Strangers in this Life’: Theology, Liminality, and the Exiled in Anglo-Saxon Literature,” I analyze the theme of exile in the theological literature of the Anglo-Saxon era as a way of conveying the spiritual condition of eschatological separation. The anthropological theory of liminality will be applied in this dissertation as a way of contextualizing the existence of the exiled, and the multiple ways in which exile is enacted. The intervention of the theory of liminality in this dissertation offers a methodology and vocabulary for assessing what exile means in terms of a spiritual identity, how it operates in …

Englands Happie Queene: Female Rulers In Early English History, Emily Benes

Honors Program: Senior Projects (Public)

This paper examines the historical records and later literature surrounding three early mythic and historical British queens: Albina, mythic founder of Albion; Cordelia, pre-Roman queen regnant in British legend; and Boudica, the British leader of a first-century CE rebellion against the Romans. My work focuses on who these queens were, what powers they were given, and the mythos around them. I examine when they appear in the historical record and when their stories are expanded upon, and how those stories were influenced by the political culture of England through the early seventeenth century. In particular, I examine English attitudes toward …

Weaponizing Ordinary Objects: Women, Masculine Performance, And The Anxieties Of Men In Medieval Iceland, Steven T. Dunn

USF Tampa Graduate Theses and Dissertations

This thesis unravels the deeper meanings attributed to ordinary objects, such as clothing and food, in thirteenth-century Icelandic literature and legal records. I argue that women weaponized these ordinary objects to circumvent their social and legal disadvantages by performing acts that medieval Icelandic society deemed masculine. By comparing various literary sources, however, I show that medieval Icelandic society gradually redefined and questioned the acceptability of that behavior, especially during the thirteenth-century. This is particularly evident in the late thirteenth-century Njal’s Saga, wherein a woman named Hallgerd has been villainized for stealing cheese from a troublesome neighbor. If Hallgerd were a …

Bartered Bodies: Medieval Pilgrims And The Tissue Of Faith, George D. Greenia

International Journal of Religious Tourism and Pilgrimage

In ‘The Bartered Body,’ George Greenia disentangles the complex desires and experiences of religious travellers of the High Middle Ages who knew the spiritual usefulness of their vulnerable flesh. The bodily remains of the saints housed in pilgrim shrines were not just remnants of a redeemed past, but open portals for spiritual exchange with the living body of the visiting pilgrim.

Janja Majstorovic, Marija Maracic, Josipa Karaca

SICANJE

No abstract provided.

Zora Mendes, Marija Maracic, Josipa Karaca

SICANJE

No abstract provided.

Insular And Carolingian Hymns, Peter Gavin Ferriby

Librarian Publications

Historical background, identification of important sources, and theological perspectives on hymns originating ca. 500 to 900 C.E. in the northwestern islands and continent of Europe west of the Elbe River and north of the Alps and Pyrenees mountains.

The Evolution Of The Bible In The English Language, Austin Taylor

Tenor of Our Times

While the Bible has been accessible for thousands and thousands of centuries, the introduction of an English translation is somewhat of a fairly modern innovation. The translation of the Holy Scriptures into the vernacular was a dangerous and risky endeavor, and the proponents of giving the Bible to the masses gave their literal blood sweat and tears to accomplish their mission. From early translations by Aelfric to the King James Bible, the story of the Bible in English is a saga of determination and faith.

Re-Playing Maimonides’ Codes: Designing Games To Teach Religious Legal Systems, Owen Gottlieb

Articles

Lost & Found is a game series, created at the Initiative for

Religion, Culture, and Policy at the Rochester Institute of

Technology MAGIC Center.1 The series teaches medieval

religious legal systems. This article uses the first two games

of the series as a case study to explore a particular set of

processes to conceive, design, and develop games for learning.

It includes the background leading to the author's work

in games and teaching religion, and the specific context for

the Lost & Found series. It discusses the rationale behind

working to teach religious legal systems more broadly, then

discuss the …

Memorializing The Middle Classes In Medieval And Renaissance Europe, Anne C. Leader

Studies in Medieval and Early Modern Culture

Memorializing the Middle Classes in Medieval and Renaissance Europe investigates commemorative practices in Cyprus, Flanders, France, Germany, Italy, Poland, and Spain between the twelfth and seventeenth centuries. Offering a broad overview of memorialization practices across Europe and the Mediterranean, individual chapters examine local customs through particular case studies. These essays explore complementary themes through the lens of commemorative art, including social status; personal and corporate identities; the intersections of mercantile, intellectual, and religious attitudes; upward (and downward) mobility; and the cross-cultural exchange of memorialization strategies.

The Lost & Found Game Series: Teaching Medieval Religious Law In Context, Owen Gottlieb, Ian Schreiber

Presentations and other scholarship

Lost & Found is a strategy card-to-mobile game series that teaches medieval religious legal systems with attention to period accuracy and cultural and historical context. The Lost & Found project seeks to expand the discourse around religious legal systems, to enrich public conversations in a variety of communities, and to promote greater understanding of the religious traditions that build the fabric of the United States. Comparative religious literacy can build bridges between and within communities and prepare learners to be responsible citizens in our pluralist democracy. The first game in the series is a strategy game called Lost & Found …

La Femme Bisclavret: The Female Of The Species?, Alison Langdon

Medieval Feminist Forum: A Journal of Gender and Sexuality

Conventional humanist readings of Bisclavret approach the lai from an anthropocentric perspective, in which animal nature is merely an allegory for human nature. In such a reading, the werewolf protagonist is a foil for his much more beastly if wholly human wife, with the underlying assumption being that animal nature is something to be rejected. That the marker of Lady Bisclavret's bestial nature—her noselessness—is transmitted through the generations of only female descendants seems to echo medieval antifeminist truisms about female perfidy. However, approaching the lai from a critical animal studies perspective can help dismantle conventional assumptions about the privileged status …

Women And Other Beasts: A Feminist Perspective On Medieval Bestiaries, Carolynn Van Dyke

Medieval Feminist Forum: A Journal of Gender and Sexuality

Gender and species intersect in the subject-matter, readership, and authorship of medieval beast-books. First, androcentric norms result in inconsistent gender references to species: the grammatically feminine eagle (Aquila) is represented as a stern father, the masculine turtledove (Turtura) as a clinging wife. More broadly, male exemplars represent nearly all species regardless of grammatical gender.

Second, both discursive norms and bibliographic practice presumed an exclusively male readership for the bestiary, but external and internal evidence suggest that bourgeois mothers used bestiaries in educating their children.

Third, a more radical intervention in androcentric bestiary norms is an instance …

Simon De Montfort Et Le Gouvernement : Statut Des Femmes Dans Les Statuts De Pamiers (Art. 46) Avant La Magna Carta, Marjolaine Raguin-Barthelmebs

Medieval Feminist Forum: A Journal of Gender and Sexuality

Promulgated at Pamiers (Languedoc, France), 1^stDecember 1212 by Simon de Montfort after its first great victory during the Albigensian Crusade, those Statutes (juridical texts) are known as the introductory act for the Coutume of Paris in Languedoc, and more specifically regarding heirs rights. Redacted for the administration of newly conquest territories, the establishment of peace and to promote catholic faith against heresy and Languedocians owners of the land, theses Statutes dispose on women in their three final articles. More particularly, the article 46 concerns nobles and heirs women and decides, thanks to matrimony institution, who (and how) they …

The Impact Of Latin Culture On Medieval And Early Modern Scottish Writing, Alessandra F. Petrina, Ian M. Johnson

Studies in Medieval and Early Modern Culture

In the late medieval and early modern periods, native tongues and traditions, including those of Scotland, cohabited and competed with latinitas in fascinating and inventive ways. Scottish latinity had its distinctive stamp, most intriguingly so in its effects upon the literary vernacular and on themes of national identity. The present book shows how, when viewed through the prism of its latinity, Scottish textuality was distinctive and fecund. The flowering of Scottish writing owed itself to a subtle combination of literary praxis, the ideal of eloquentia, and ideological deftness. This combination enabled writers to service a burgeoning national literary tradition, and …

Saints And Sainthood Around The Baltic Sea: Identity, Literacy, And Communication In The Middle Ages, Carsten Selch Jensen

Studies in Medieval and Early Modern Culture

This volume addresses the history of saints and sainthood in the Middle Ages in the Baltic Region with a special focus on the cult of saints in Russia, Prussia, Finland, Sweden, Denmark, Estonia, and Latvia (more commonly referred to in the Middle Ages as Livonia). The articles cover a wide range of topics, for example the introduction of foreign (and "old") saints into new regions, the creation of new local cults of saints in newly Christianized regions, the role of the cult of saints in the creation of political and lay identities, the adaption of the cult of saints in …

The Transition Of Papal Politicization As Demonstrated Through Pope Gregory Ix And His Adversaries In The Thirteenth Century, Emily Northcutt

History ETDs

Gregory IX (pope 1227-41) asserted his papal authority over secular and religious leaders in an attempt to showcase the strength of the church. His pontificate took place between those of the famous Innocent III (1198-1216) and the powerful Innocent IV (1243-54), meaning that Gregory’s accomplishments are often overshadowed. This thesis aims to prove that Gregory is a worthy protagonist and a worthy subject of study in his own right. Comparing Gregory’s pontificate to those of his immediate predecessor and successor highlights the shifting nature of Gregory’s priorities. This work examines Gregory’s relationship with Holy Roman Emperor Frederick II regarding crusades …

The Third Gender And Ælfric's Lives Of Saints, Rhonda L. Mcdaniel

Richard Rawlinson Center Series

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Ælfric's treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism provided by the four Latin Doctors and illustrated in the early Latin Lives of Roman martyrs, revealing the importance of memory in the construction of the monastic "third gender." In the second section McDaniel turns to creating a historical and theological cultural …

'Not Cruelty But Piety': Circumscribing European Crusading Violence, Susanna A. Throop

History Faculty Publications

Was there such a thing as “crusading violence”? Traditionally the crusading movement has been sharply distinguished from other forms of Christian violence motivated, or at least justified, by religion. However, we have increasingly come to recognize the difficulties of drawing clear-cut boundaries between crusading and other aspects of western European culture in the Middle Ages. This chapter assesses the ways in which crusader violence was like and unlike other forms of medieval Christian violence.

05, Kerver's Widow And Female Printers In Sixteenth-Century France, Darrah Culp

Kerver Book of Hours: 2018 Senior Capstone

After the Parisian printer Thielman Kerver died in 1522, his widow Iolande Bonhomme took over his shop at the "Sign of the Unicorn" in the Rue St. Jacques, and in 1526 she produced the first Bible printed by a woman. This essay discusses Bonhomme's assumption of the business and the roles and skills open to the widows of certain tradesmen in medieval France.

10, Danse Macabre, Stefano Paparo

Kerver Book of Hours: 2018 Senior Capstone

The Danse Macabre (the Dance of Death) is a 15th-century conceit, both pictorial and textual, of the humbling power of death. In the years following the plagues of late 14th-century Europe, it seems almost inevitable that the Danse Macabre would become a popular theme in medieval art. The Danse Macabre in Thielman Kerver’s printed Book of Hours (1507) is depicted in a series of marginal illustrations in which Death, pictured as a decomposing corpse or transi, accompanies 66 “dancers” to the afterlife. Medieval artists and their patrons could subvert attitudes toward certain figures of power by including their images in …

Prosocial Religion And Games: Lost & Found, Owen Gottlieb, Ian Schreiber

Articles

In a time when religious legal systems are discussed without an understanding of history or context, it is more important than ever to help widen the understanding and discourse about the prosocial aspects of religious legal systems throughout history. The Lost & Found (www.lostandfoundthegame.com) game series, targeted for an audience of teens through twentysomethings in formal, learning environments, is designed to teach the prosocial aspects of medieval religious systems—specifically collaboration, cooperation, and the balancing of communal and individual/family needs. Set in Fustat (Old Cairo) in the 12th century, the first two games in the series address laws in Moses Maimonides’ …

"A Meruelous Thinge!": Elizabeth Of Spalbeek, Christina The Astonishing, And Performative Self-Abjection In Oxford, Bodleian Library, Ms Douce 114, Murrielle Michaud

Theses and Dissertations (Comprehensive)

Contributing to the spirited discussion regarding feminist and pro-feminine readings of Middle English hagiography, this dissertation challenges the tradition of grouping accounts of medieval holy women into a single genre that relies on stereotypes of meekness and obedience. I argue that fifteenth-century England saw a pro-feminine literary movement extolling the virtues of women who engaged in what I term “performative self-abjection,” a form of vicious self-renunciation and grotesque asceticism based on Julia Kristeva's model of the abject. The corollary of women's performative self-abjection is ex-gratia spiritual authority, public recognition, and independence, emphasized in the English corpus of fifteenth-century women’s hagiography. …

"Contra Haereticos Accingantur": The Union Of Crusading And Anti-Heresy Propaganda, Bryan E. Peterson

UNF Graduate Theses and Dissertations

This study assesses the intersection of crusading and heresy repression in the late twelfth and early thirteenth centuries. The event that encapsulates this intersection was the Albigensian Crusade, a two-decades long conflict that befell the south of France, or Occitania. The papacy, aligned with northern lords and other willing Christians, took up arms to defend the Church from the Cathar heresy’s corrupting influence. This conflict marked a new development in Christian acts of violence. While the Church had crusaded against many different enemies—even branding some as heretics—before 1209, the Church had never called a crusade for the explicit purpose of …

Finding Lost & Found: Designer’S Notes From The Process Of Creating A Jewish Game For Learning, Owen Gottlieb

Articles

This article provides context for and examines aspects of the design process of a game for learning. Lost & Found (2017a, 2017b) is a tabletop-to-mobile game series designed to teach medieval religious legal systems, beginning with Moses Maimonides’ Mishneh Torah (1180), a cornerstone work of Jewish legal rabbinic literature. Through design narratives, the article demonstrates the complex design decisions faced by the team as they balance the needs of player engagement with learning goals. In the process the designers confront challenges in developing winstates and in working with complex resource management. The article provides insight into the pathways the team …